This book provides the first dedicated study of the Evian Conference of July 1938, an international initiative called by U.S. President Franklin D. Roosevelt. While on the surface the conference appeared as an attempt to alleviate the distress faced by Jews being forced out of Germany and Austria, in reality it only served to demonstrate that the nations of the world were not willing to accept Jews as refugees. Since the Holocaust, a generally-held assumption has been that the Evian Conference represented a lost opportunity to save Germany’s Jews, and that the conference failed to rescue the Jews of Europe. In this study, Paul Bartrop argues that in fact it did not fail when measured against the original reasons for which it was called. Exposing many of the myths surrounding the meeting, this work addresses a glaring lacuna in the literature of the Holocaust, and places the so-called 'failure' of the Evian Conference into its proper context.

In "Constitutional Mandates and Choices," Paul Freund discusses the recent Supreme Court school-prayer decisions and the Constitution. Acknowledging the need for instilling tradition, morality, and reverence-the "religious component" called for by many-Freund still maintains that "the school-prayer decisions are more important for the doors they leave open than for those they shut. The study of religious tradition, training in moral analysis, and the cultivation of sensibilities beyond the intellectual are all left open and beckoning... Today the need is not to reform the First Amendment but to examine and reform our ideas and practices of moral education in the schools." After presenting a brief historical description of religious education in our Western Judeo-Christian civilization, and outlining the present situation in our public schools, Mr. Ulich, in "The Historical Present," declares that if by "religion" we do not mean allegiance to a particular creed, then, "whatever is the decision of the Supreme Court, it will never be able to divorce the religious from the educational spheres in our education system."

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This companion workbook to the highly acclaimed Pre-Wrath Rapture of the Church helps readers journey--step-by-step--to a new Bible-based understanding of when specific end-times' events will occur and further elaborates on the crucial points made by Rosenthal in his much-discussed book.

Author Mark Braverman shows how the Jewish quest for safety and empowerment and the Christian endeavor to atone for centuries of anti-Semitism have combined to suppress the conversations needed to bring about a just and lasting peace in the Holy Land. Fatal Embrace charts Braverman's journey as an American Jew struggling with the difficult realities of modern Israel. The book vividly describes the spiritual and psychological forces driving the discourse and is a call to action to Americans of all faiths.

The Severan dynasty is a lineage of Roman Emperors, reigning several decades from the late 2nd century to the early 3rd century. The text is concerned with the culture of the Greek and Roman world during that period.

Volume II: A Time for Gathering. Between 1820 and 1880, European Jews arrived in the United States in ever greater numbers. While later Jewish immigrants would criticize their "rush" to assimilation, the Jews of this period created the institutions that continue to shape Jewish life in America. In A Time for Gathering , Hasia Diner describes this "second wave" of Jewish migration.

This is a book about Jesus of Nazareth. It is not a book about "story," nor about "narrative theology." Hans Frei was not a theologian of story or of narrative in any general way, and this book is neither about the narrative quality of our existence and the gospel's relation to that quality, nor about the narrative shape of the Scriptures as a whole and the call on us to place ourselves within that narrative. Rather, this is a book about the way in which Jesus of Nazareth's identity is rendered by the Gospels--largely the Synoptic Gospels, particularly the Gospel of Luke, and especially in the passion and resurrection sequences--by means of a certain kind of narrative. --from the Foreword by Mike Higton

This book derives from the Messenger Lectures at Cornell. In it Daube provides a synoptic view of nonviolent civil disobedience in the Ancient World. His learning lets him draw freely on Greek and Roman sources--theological, legal historical, literary, dramatic, and popular. From these he shows that there is hardly a variety of civil disobedience known today which is not anticipated in some form or another by the ancients. Is this book more than an entertaining exercise of scholarship? Professor Daube writes, "To speak through historical figures is sometimes wiser than to declare in one's own name. The word 'person' originally means a mask . . . Civil disobedience can at all times profitably avail itself of persons."

Book by Manhattan, Avro

Of the many different kinds of anti-Semite, Eliot was the rarest: one who was able to place his anti-Semitism at the service of his art. This study looks both at the detail of Eliot's deployment of anti-Semite discourse and at the role it played in his greater literary works.

In this sophisticated study of power and resistance, Jean Comaroff analyzes the changing predicament of the Barolong boo Ratshidi, a people on the margins of the South African state. Like others on the fringes of the modern world system, the Tshidi struggle to construct a viable order of signs and practices through which they act upon the forces that engulf them. Their dissenting Churches of Zion have provided an effective medium for reconstructing a sense of history and identity, one that protests the terms of colonial and post-colonial society and culture.

Throughout history human beings have been preoccupied with personal survival after death. As a consequence, most world religions proclaim that life continues beyond the grave, and they have depicted the Hereafter in a variety of forms. These various conceptions constitute answers to the most perplexing spiritual questions: Will we remember our former lives in the Hereafter? Will we have bodies? Can bodiless souls recognize each other? Will we continue to have personal identity? Will we be punished or rewarded, or absorbed into the Godhead? These issues serve as the basis of this collection of essays which provide a framework for understanding traditional conceptions of the Hereafter as well as new perspectives.

One of America's foremost political columnists ties the Book of Job to the news of the day in a provacative exploration of how we can reshape politics by following Job's empowering example. "From the Trade Paperback edition.

Professor Nelson Glueck's pioneer study of hesed and its meaning in the Bible has long been a basic source for biblical scholarship and theology. When the work first appeared as a published doctoral dissertation in 1927, titled Das Wort hesed im altentestamentlichen Sprachgerrauche als menschliche und gottliche gemeinschaftgemasse Verhaltunsweise, it was a methodological landmark study of the history of the ideas of the Bible. -- Alfred Gottschalk Hebrew Union College Los Angeles The importance of Nelson Glueck's monograph on hesed is, perhaps, best demonstrated in the use of his research in almost every important study involving the term since 1927, and in the relatively limited contribution made to Glueck's interpretation of the word. -- Gerald Larue

In this volume Father Meier explores how Matthew remodeled the form, the Christological message, and the moral demand of the gospel. Part I shows Matthew's church in crisis. It was experiencing a shift in its Christian existence: from a narrow Jewish-Christian past to a universal Gentile future. To preserve yet reinterpret the particularistic traditions of that Jewish-Christian past, Matthew drew up a model of salvation history and then reshaped the gospel message to fit it. Part II offers a mini-commentary on the whole gospel to illustrate this reshaping of the message. Pericope by pericope, Matthew presents Jesus as Son of God and Son of Man, and therefore as 'the' definitive teacher of his Church. Indeed, the nexus between Christ and his Church emerges as the outstanding characteristic of Matthew's gospel. Part III studies Matthew's construction of a unified moral vision on the basis of this connection between Christ and Church. The basic stance of Jesus and his disciples towards the Mosaic Law is one of fulfillment - a 'prophetic' fulfillment which involves at times a deepening of, at times the abrogation of, the letter of the Law.

David Daube (1909-1999) was an eminent authority on Talmudic, Roman and ancient law, who taught legal history and jurisprudence at Cambridge, Aberdeen, Oxford and Berkeley. He was also in the vanguard of scholars who established the importance of Jewish and Talmudic perspectives to the understanding of the New Testament. This book, first published in 1947 and now reissued, contains five ground-breaking essays on the legal issues present in a number of Old Testament narratives including the story of Joseph and his brothers. Among the topics discussed are theft, deception, evidence, liability and punishment. These are set in the wider context of the growth of codes in the Pentateuch, Rabbinic interpretations of the Torah, and Roman sources including Macrobius and Gaius. Daube's book will resonate afresh in the scholarly climate of the twenty-first century, where the relationships between law and religion and between Judaism and Christianity are again the subject of lively debate.