Few documents have had more of an impact on the course of history as has the Communist Manifesto. From its famous opening lines--"A specter is haunting Europe: the specter of Communism"--to its final rallying cry--"Workers of the world unite!"--the words of Marx and Engels have moved millions to join in the struggle against capitalism. But they have also inspired a legion of critics, detractors, and even a few despots to intentionally distort their meanings so as to sow confusion and justify untold horrors. According to Hal Draper, these mis-readings have, in part, been made possible by the enduring prevalence of translations from the original German that fail to accurately capture the intended meaning of certain key phrases. In this magisterial volume, Draper assembles the original German text, the first English translation, the officially authorized English translation--providing enlightening commentary throughout--as well as his own new translation of the pamphlet.

Advance Praise for A Shattered Peace "The peace settlements that followed World War I have recently come back into focus as one of the dominant factors shaping the modern world. The Balkans, the Middle East, Iraq, Turkey, and parts of Africa all owe their present-day problems, in part, to these negotiations. David Andelman brings it all back to life--the lofty ideals, the ugly compromises, the larger-than-life personalities who came to Paris in 1919. And he links that far-away diplomatic dance to present-day problems to illuminate our troubled times. A tremendous addition to this vitally important subject." --Ambassador Richard Holbrooke "The peace conference in Paris at the end of World War I was the first and last moment of pure hope for peace in the history of world affairs. Our president Woodrow Wilson was the sorcerer for this hope, and he kindled great expectations in people everywhere. David Andelman, a classic reporter and storyteller, tells this fascinating tale of hope falling finally and forever on the shoals of naivete and hard-headed cynicism." --Leslie H. Gelb, former columnist for the New York Times and President Emeritus of the Council on Foreign Relations "The failed peace settlement following the Great War of 1914-1918 has been the subject of many fine books. In many respects, David Andelman's A Shattered Peace is the best of these. It is compact and compellingly written. Moreover, it explains more clearly than any other work how the failure of peacemaking in 1919 shaped later history and, indeed, shapes our own era." --Ernest R. May, Charles Warren Professor of American History, Harvard University "It is the power and fascination of David Andelman's new book, A Shattered Peace, that he shows us--with the clarity of a first-rate reporter and the drama and detail at the command of a first-rate novelist--that we are all still enmeshed in the loose ends of the Treaty of Versailles. Andelman brings us to Korea, to Vietnam, to the Persian Gulf, and to Iraq in our own vexed era. His story is alive with color, conflict, and interesting people. We could not find a better guide to this time." --Richard Snow, Editor in Chief, American Heritage

The iconoclastic writer and director of the revered classic Withnail & I—"The funniest British film of all time" (Esquire)—returns to London in a decade-long examination of the most provocative murder investigation in British history, and finally solves the identity of the killer known as "Jack the Ripper."In a literary high-wire act reminiscent of both Hunter S. Thompson and Errol Morris, Bruce Robinson offers a radical reinterpretation of Jack the Ripper, contending that he was not the madman of common legend, but the vile manifestation of the Victorian Age's moral bankruptcy.In exploring the case of Jack the Ripper, Robison goes beyond the who that has obsessed countless others and focuses on the why. He asserts that any "gentlemen" that walked above the fetid gutters of London, the nineteenth century's most depraved city, often harbored proclivities both violent and taboo—yearnings that went entirely unpunished, especially if he also bore royal connections. The story of Jack the Ripper hinges on accounts that were printed and distributed throughout history by the same murderous miscreants who frequented the East End of her Majesty's London, wiping the fetid muck from their boots when they once again reached the marble floors of society's finest homes.Supported by primary sources and illustrated with 75 to 100 black and white photographs, this breathtaking work of cultural history dismisses the theories of previous "Ripperologists." A Robinson persuasively makes clear with his unique brilliance, The Ripper was far from a poor resident of Whitechapel . . . he was a way of life.

Book by Berlitz, Charles

At the age of five, Zoltan Zinn-Collis was torn from his home in Slovakia and cast into the deepest horrors of a Nazi concentration camp. In Bergen-Belsen concentration camp he survived the inhuman brutality of the Ss guards, the ravages of near starvation, disease, and squalor. All but one of his family died there, his mother losing her life on the very day the British finally marched into the camp. Discovered by a Red Cross nurse who described him as 'an enchanting scrap of humanity', Zoltan was brought to Ireland and adopted by one of the liberators, Dr Bob Collis, who raised him as his own son on Ireland's east coast. Now aged 65, Zoltan is ready to speak. His story is one of deepest pain and greatest joy. Zoltan tells how he lost one family and found another; of how, escaping from the ruins of a broken Europe, he was able to build himself a life – a life he may never have had.

In 1863, Queen Victoria decreed that Edward, Prince of Wales, should marry Princess Alexandra, daughter of the obscure and unsophisticated heir to the Danish throne. The beauty, grace and charm of Prince Christian's daughter had prevailed over the Queen's intense dislike of the Danish royal house, and had even persuaded the embarrassingly difficult Bertie to agree to the match. Thus began the fairy-tale saga of a family that handed on its good looks, unaffectedness, and democratic manners to almost every royal house of modern Europe. For, in the year that Alexandra became Princess of Wales, her brother Willie was elected King of the Hellenes ; her father at last succeeded to the Danish throne; her sister Dagmar was soon to become wife of the future Tsar Alexander III of Russia; and her youngest sister Thyra later married the de jure King of Hanover. A Family of Kings is the story of the crowned children and grandchildren of Christian IX and Queen Louise of Denmark, focusing on the half-century before the First World War. It is an intimate, domestic study of a close-knit family, the individual personalities, and the courts to which they came. Without doubt, the chic and beautiful Alexandra epitomized the spectacular flowering of the Danish dynasty; and just as she brought an unprecedented popularity to the sobriety of the English court, so her brothers and sisters helped enliven the staid European scene. The outstanding success of Theo Aronson's last book, Grandmama of Europe, published in 1973, has confirmed his reputation as a chronicler of the fortunes of Europe's ruling houses. A Family of Kings bears the hallmark of the author's remarkable talent, and provides a fascinating evocation of the splendour and extravagance, and not infrequent tragedy, of nineteenth and twentieth century royalty.

An interesting presentation of an extraordinary type of correspondence between communities and foremost Jewish authorities during the past fifteen hundred years by which social, economic and religious problems were discussed and solved.

Did Columbus discover America while looking for a haven for Spain's persecuted Jews? Was Columbus Jewish? Five years of detective work and painstaking research in Spain, Portugal, the Vatican, and North Africa convinced Simon Wiesenthal, world-famous head of the Documentation Center in Vienna, that Columbus was of Jewish origin and that his 1492 voyage was actually a desperate search for a new homeland for the Jews.

Examines the role of women as leaders, activists, and members of the labor movement in New York and Chicago during the late nineteenth and early twentieth centuries

"The Arabs is an interpretative essay based upon a great deal of reading and research, and like other writings of the author, brilliant and insightful. Rodinson's response to the question Who are the Arabs? traces the career of the Arab people from their first appearance about twenty-nine centuries ago up to the present day. The purpose of the book is to make the reader aware of an undeniable Arab being, of its historic performance and its contemporary situation, on the basis of a scientifically careful but sympathetic study and statement."--Back cover

The first anthology by Jewish women of color, with the original edition published in 2003, The Flying Camel 2022 edition remains ahead of the curve and includes new material: a cover and introduction featuring celebrity Yemenite-Israeli band A-WA, along with a musical framework for understanding issues addressed throughout the anthology; a preface sharing how the book was birthed into being and how to use it today; original poems by editor Loolwa Khazzoom, matched with the themes of each essay in the book; and a comprehensive study guide for book clubs and university courses. Like the proverbial phoenix rising from the ashes, the seventeen women of The Flying Camel boldly emerge from the wreckage of their ancient civilizations and invite readers on an intimate journey of self-discovery, creativity, and defiance. Drawing from personal and ancestral memories, amidst the pursuit of soul-filled dreams and longings, anthology contributors navigate geopolitical upheaval and cultural homelessness, crisscrossing four continents and stepping back and forth through the spiritual portals of time. Nothing is quite as it seems, we learn, with identity constructs, loyalties, and politics dependent on so many variables that, ultimately, the borders perhaps dissolve into the greater expansiveness of who we are. Alternately raw and fierce, vulnerable and tender, these gripping stories are deeply personal and uniformly honest, providing a secret passageway deep below the narrow scripts and slogans of today's identity politics, and leading straight into the chamber of the heart. Reflecting a diversity of experience and perspective, and drawing from a collective wealth of knowledge, the stories naturally weave through topics including exile, body image, sexuality, class division, religious practice, domestic violence, the Middle East conflict, and other pertinent issues, in ways that are both insightful and refreshing.

When American-born Haim Watzman immigrated to Israel, he was drafted into the army and, after eighteen months of compulsory service, was assigned to Company C, the reserve infantry unit that would define the next twenty years of his life. From 1984 until 2002, for at least a month a year, Watzman, who had never aspired to military adventure, was a soldier. Watzman was a soldier as he adjusted to his new country, raised his children, and pursued a career as a writer and translator. At times he defended his adopted country’s borders; at other times he patrolled beyond them, or that gray area, the occupied territories. A religiously observant Jew who opposed Israel’s presence in the West Bank and Gaza Strip, he served in uniform in conflicts that he demonstrated against in civilian clothes. Throughout, he developed a deep and abiding bond with the diverse men of Company C--a fellowship that cemented his commitment to reserve service even as he questioned the occupation he was enforcing. In this engrossing account of the first Intifada, the period of the Oslo Accords, and Israel’s reoccupation of the West Bank as lived by citizen-soldiers in the field, Watzman examines our obligations to country, friends, family, and God--and our duty to protect our institutions even as we fight to reform them.

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"In April 1911, Prague artists, writers, and intellectuals often gathered nightly at the Café Louvre, an intellectual center where music was played and high-level discussions were held. Many of the attendees were German-speaking Jews, such as Franz Kafka and his faithful friend Max Brod, Hugo Bergmann, Oskar Kraus, Franz Werfel, the mathematician Georg Pick, and a new arrival to the city, thirty-two-year-old Albert Einstein. Is it possible that Kafka and Einstein met and exchanged ideas? Did they influence each other from a philosophical or deep-thinking perspective? In neither Kafka's nor Einstein's correspondence there is not even the slightest mention of each other. But Einstein and Kafka, two icons of our modern era, serve as the starting point for this book on the enormous contributions in the fields of the empirical sciences, humanities, letters, and arts by individuals of Jewish origin in modernity. In this book, the reader will encounter numerous names in the pages that all spring from the fountainhead of these two antecedents, the Einsteinian and the Kafkian"--

Examinations of Mary's life from Catholic, Protestant, and Jewish viewpoints are accompanied by paintings of her

A fresh look at the nation's formative years through the lens of the clash between Washington and Jefferson.

The story of Israel and Zionism has been hijacked, disfigured, and trampled upon. It has been deliberately replaced by a story about sinister ideologies and evil motivations. When this tale of evil becomes the reigning story, peace becomes ever less possible, since evil is not to be negotiated with, but defeated. If peace is ever to be made, the story of Israel and Zionism is to be told anew. In this book, Dr. Einat Wilf does just that, demonstrating in the process how the true telling of the story of Israel and Zionism opens the path to peace with the Palestinians and the entire Arab and Muslim world. In the book's opening chapter, "Telling Our Story," Wilf provides a context, telling the story of the Jewish people's right to self-determination in their homeland and how through deliberate Jewish action - not foreign hand-outs or Holocaust-motivated guilt - the State of Israel was born. This story of the Zionist movement remains among the most inspiring dramas in human history: although dealt some of the worst cards in history, through force of vision, desire and work, the Jewish people returned to history as active agents and shaped a future in which they are not the victims of others. This story is crucial to understanding the importance of the Jewish state to the Jewish people, as well as in its broader ability to inspire people throughout the world. In chapter two, "On Why There Is No Peace," Wilf examines why decades after the establishment of the State of Israel conflict continues to persist with no end in sight. The core of her argument is that the requisite condition for any solution - whether it be a one-state or two-state solution - is for both sides of the conflict to recognize the equal rights of the other as collectives and individuals to all of the land, and the acceptance that neither can have the land in its entirety. As this requisite is absent - specifically on the Arab side - compromise, and thereby peace, has not been viable. In chapter three, "On What Israel Should Do," Wilf explores the steps Israel should take towards peace. Wilf argues that although peace may not be viable now, Israel should prepare for the hopeful eventuality of the creation of two states for two peoples between the Mediterranean Sea and Jordan River. Israel should do this by specifically delineating its eastern border - including the annexation of the large Jewish settlement blocks that are contiguous to the Green Line - and renouncing is territorial claims beyond that eastern border. Given the very real security issues that Israel faces, however, she should implement a policy of continued military occupation until she feels there is a partner for peace on the Palestinian side. This policy is one of "yes to the occupation, no to the settlements," east of that border. Regarding Jerusalem, Wilf clarifies that the only place where controversy persists is in regard to the Old City. The status of the Old City will be determined through a final peace agreement, but the status of the overwhelming majority of Jerusalem can already be specified; and that final peace agreement, Wilf explains, would be in a much better position if the ambiguity regarding the Old City did not spill over into the issue of Jerusalem as a whole. In the concluding chapter, "On What the International Community Should Do," Wilf explores what roles and policies might be pursued by the international community. Foremost, however, Wilf posits that it is critical for the international community to understand that the conflict between Israelis and Palestinians, between Jews and Arabs in the Middle East, rests on serious issues that go to the core of matters of each other's sense of justice, history, and identity. Additionally, it is most important to bear in mind that Israelis, Palestinians, and Arabs are sovereign agents who need to determine their future for themselves and by themselves.