Contradictory stereotypes about Jewish sexuality pervade modern culture, from Lenny Bruce's hip eroticism to Woody Allen's little man with the big libido (and even bigger sexual neurosis). Does Judaism in fact liberate or repress sexual desire? David Biale does much more than answer that question as he traces Judaism's evolving position on sexuality, from the Bible and Talmud to Zionism up through American attitudes today. What he finds is a persistent conflict between asceticism and gratification, between procreation and pleasure. From the period of the Talmud onward, Biale says, Jewish culture continually struggled with sexual abstinence, attempting to incorporate the virtues of celibacy, as it absorbed them from Greco-Roman and Christian cultures, within a theology of procreation. He explores both the canonical writings of male authorities and the alternative voices of women, drawing from a fascinating range of sources that includes the Book of Ruth, Yiddish literature, the memoirs of the founders of Zionism, and the films of Woody Allen. Biale's historical reconstruction of Jewish sexuality sees the present through the past and the past through the present. He discovers an erotic tradition that is not dogmatic, but a record of real people struggling with questions that have challenged every human culture, and that have relevance for the dilemmas of both Jews and non-Jews today.

The present volume is the first collection of studies by Charles Mopsik to be published in English. It contains the contents of two separate volumes published in French, with an additional study which was published elsewhere. These seven studies focus on the function and character of sex and gender in Jewish Mysticism: (1) The Primeval Couple and the Primordial One in the Religions of the World; (2) The Masculine Woman; (3) Creation and Procreation: Beyond the Bounds of the Body - From the Hebrew Bible to Medieval Jewish Mysticism; (4) Genesis 1: 26-27: The Image of God, Man and Wife, and the Status of Women in the writings of the Early Kabbalists; (5) Genesis 2:24: 'They Become One Flesh': Several Interpretations by Medieval Jewish Mystics; (6) Union and Unity in the Kabbalah: The Proclamation of the Divine Unity and the Male/Female Couple; (7) The Secret of the Marriage of David and Batsheva.

In the wake of the Hamas attack of October 7 and the Israeli response, historian and current affairs commentator Yakov Rabkin brings together his writings that shed light on the violence in Palestine since the creation of the State of Israel. For decades, Yakov Rabkin has drawn attention to the danger Israel has posed to both Palestinians and Jews, both in Israel and in other countries. Far from protecting Jews, the State of Israel has contributed to creating and aggravating a situation that over time has become increasingly intractable. The author describes Palestine as it was on the eve of Zionist colonisation, recalling how Jews initially reacted to the Zionist movement and its goals. He highlights how Zionism, disdaining Jewish tradition, created a "new Hebrew man" steeped in a powerful mix of victimhood and exclusive nationalism and therefore oblivious to the fate of the Palestinians. He reminds us that Jewish identity is traditionally based on a spiritual commitment open to all races, the concept of Israel denoting not so much a geographical region but a community of believers. A return to the Land of Israel achieved by political and military means is antithetic to the Jewish tradition. In fact, Zionism has well-documented Protestant and Anglo-Saxon roots, which explains the massive support Israel enjoys among millions of Evangelical Christians around the world, and, on the other hand, why Jews have played such a prominent role in the pro-Palestinian protests sparked by violence against Gaza. At the same time, it shows how since 1967, there emerged a new national Judaism to provide religious legitimacy to the Zionist state. Avoiding polemics and sensationalism, this book allows the reader to reconsider the nature of the Israel/Palestine tragedy that has spilled over beyond Israel/Palestine. The book is rather short and targets the general reader. It requires no previous expertise in the subject, yet shows deeper and less known aspects of the conflict and, thus, opens perspectives on novel approaches to peace. This book has also been published in French, Japanese and Spanish language editions

Tradition in an Untraditional Age, first published in 1990, explores the challenges of secularisation, assimilation and antisemitism, through analyses of thinkers including R. Samson Raphael Hirsch, R. Moses Sofer, R. Abraham Isaac Kook, R. Joseph Soloveitchik, Franz Rosenzweig and Martin Buber, as well as studies of topics including the Holocaust, Jewish-Christian dialogue, Jewish economic ethics and religious alienation and return. It also sets out an agenda for future Jewish thought.

A survey of the Jewish world since the Holocaust, not including Israel and the USA. See the index for antisemitism in each country.

In Augustine and the Jews, Fredriksen draws us into the life, times, and thought of Augustine of Hippo (396–430). Focusing on the period of astounding creativity that led to his new understanding of Paul and to his great classic, The Confessions, she shows how Augustine’s struggle to read the Bible led him to a new theological vision, one that countered the anti-Judaism not only of his Manichaean opponents but also of his own church. The Christian Empire, Augustine held, was right to ban paganism and to coerce heretics. But the source of ancient Jewish scripture and current Jewish practice, he argued, was the very same as that of the New Testament and of the church—namely, God himself. Accordingly, he urged, Jews were to be left alone. Conceived as a vividly original way to defend Christian ideas about Jesus and about the Old Testament, Augustine’s theological innovation survived the collapse of the Western Roman Empire, and it ultimately served to protect Jewish lives against the brutality of medieval crusades. Augustine and the Jews sheds new light on the origins of Christian anti-Semitism and, through Augustine, opens a path toward better understanding between two of the world’s great religions.

Included in this book, which was originally published by the Bobbs-Merrill Company in 1933, is a new introduction by Jacob Neusner. This volume deserves wide attention as a discussion of the factors of the Jewish survival against persecution.

"One of the best-kept religious secrets has been the revolution that has been quietly taking place within Judaism over the last two decades, as it has sought to grapple with contemporary issues. These include mixed-faith marriages, gay relationships, women's empowerment, declining numbers, atheism and being trans. It has involved a willingness to abandon biblical laws that conflict with modern values. Most ground-breaking of all, it has meant re-defining what it means to be Jewish in the 21st century. Inclusive Judaism not only uncovers this religion revolution, but presents a challenge to all people of faith on how best to marry tradition and modernity. The book also reflects the soul-searching that has prompted rabbis to chart a new course, both out of principle and as a practical way of rescuing British Jewry from possible collapse if it did not adapt to the new social trends that affect us all"--

"Who Are the Jews ...? tackles perhaps the most urgent question facing the Jewish people today: Given unprecedented denominational tribalism, how can we Jews speak of ourselves in collective terms?"--

"Relations between Christians and Jews over the past two thousand years have been characterised to a great extent by mutual distrust and by Christian discrimination and violence against Jews. In recent decades, however, a new spirit of dialogue has been emerging, beginning with an awakening among Christians of the Jewish origins of Christianity, and encouraging scholars of both traditions to work together. An Introduction to Jewish-Christian relations sheds fresh light on this ongoing interfaith encounter, exploring key writings and themes in Jewish-Christian history, from the Jewish context of the New Testament to major events of modern times, including the rise of ecumenism, the horrors of the Holocaust, and the creation of the state of Israel. This accessible theological and historical study also touches on numerous related areas such as Jewish and interfaith studies, philosophy, sociology, cultural studies, international relations and the political sciences"--Provided by publisher.

What does it mean to be a Jew? In the twenty essays included here, best-selling author Lucy S. Widowhood examines many aspects of modern Jewish life, concentrating on the central experiences of our era- the search for meaning of one's existence as a Jew;bridging the past and the present; reconciling tradition and the Holocaust. While she describes the evolution of American Judaism and surveys its present condition, the author also shows us the continuities between Old world and New World Judaism as she evokes the modern Jew's struggle between faith and secularism

This brief history of Judaism not only seeks to tell the story of Judaism (or of Judaisms) but to define it in such a way as to make it possible for the reader to grasp and make sense of Judaism, all at once, on its own terms. Professor Neusner accomplishes this task by selecting the central Jewish symbol of Torah and describing its role down through the ages. First Torah is defined--the dual Torah, oral and written--and related to Jewish identity. Then follows an account of the formation of the written Torah and the development of the Mishnah after the fall of Jerusalem in 70 CE. This leads into an account of Midrash and the composition of the Talmud. After a discussion of Torah as a symbol, chapters follow on Maimonides, the Zohar, Reform Judaism and Zionism. The book ends by pulling the threads together into a woven portrait of Judaism. Here, in concise and readable form, is the model volume for writing the history of Judaism (or of Judaisms) as well as the history of any particular religion.

Examines the attitudes of Judaism toward other religions. Asserts that, in the course of its long history, Judaism became progressively more tolerant toward Christianity. It was the persecutions suffered by Jews in Christian countries - anti-Jewish accusations, pogroms, forced conversions, accusations against the Talmud, theological disputations - and the atmosphere of fear generated by them, as well as the persecution of Conversos by the Inquisition, which impeded improvement in the Jewish perception of Christianity. Ch. 8 (pp. 133-152), "Post-Holocaust Jewish Thinkers, " examines the impact of Christian theology on Jewish theologians of the Holocaust (Schoeps, Rubenstein, Fackenheim, Maybaum, A.A. Cohen).

Archaeology and Bible--two simple terms, often used together, understood by everybody. But are they understood properly? If so, why are both subject to such controversy? And what can archaeology contribute to our understanding of the Bible? These are the problems addressed by Professor Dever in this book. Dever first looks at the nature and recent development of both archaeology and Biblical studies, and then lays the groundwork for a new a productive relationship between these two disciplines. His "case studies" are three eras in Israelite history: the period of settlement in Canaan, the period of the United Monarchy, and the period of religious development, chiefly during the Divided Monarchy. In each case Dever explores by means of recent discoveries what archaeology, couples with textual study, can contribute to the illumination of the life and times of ancient Israel. Given the flood of new information that has come from recent archaeological discoveries, Dever has chosen to draw evidence largely from excavations and surveys done in Israel in the last ten years--many still unpublished--concerning archaeology and the Old Testament. Dever's work not only brings the reader up to date on recent archaeological discoveries as they pertain to the Hebrew Bible, but indeed goes further in offering an original interpretation of the relationship between the study of the Bible and the uncovering of the material culture of the ancient Near East. Extensive notes, plus the use of much new and/or unpublished data, will make the volume useful to graduate students and professors in the fields of Biblical studies and Syro-Palestinian archaeology, and the seminarians, pastors, rabbis, and others. This book provides stimulating, provocative, and often controversial reading as well as a compendium of valuable insights and marginalia that symbolizes the state of the art of Biblical archaeology today.

This book is a study of the Habad Hasidism movement, an influential part of the Hasidic Movement, which originated in the eigteenth century. Habad was founded by Rabbi Shneur Zalman of Liadi (1745-1813) who established a Hasidic community in Belorussia and who set forth the new Habad doctrine in a book entitled Tanya (Likutey Amarim). This doctrine expounded the mystical ideas underlying the quest for God. Its essential innovation lay in the formulation of a religious outlook which concentrated upon perceiving the divinity: its essence, its nature, the stages of its manifestation, its characteristics, its perfection, its differing wills, its processes, the significance of its revelation and the possibilities of its perception. This conception generated a profound transformation of religious worship and was the cause of great controversy throughout the Jewish world.

Essays discuss Jewish critical interpretations of the Bible and the influence of these writings on modern literature

Prophets of the Past is the first book to examine in depth how modern Jewish historians have interpreted Jewish history. Michael Brenner reveals that perhaps no other national or religious group has used their shared history for so many different ideological and political purposes as the Jews. He deftly traces the master narratives of Jewish history from the beginnings of the scholarly study of Jews and Judaism in nineteenth-century Germany; to eastern European approaches by Simon Dubnow, the interwar school of Polish-Jewish historians, and the short-lived efforts of Soviet-Jewish historians; to the work of British and American scholars such as Cecil Roth and Salo Baron; and to Zionist and post-Zionist interpretations of Jewish history. He also unravels the distortions of Jewish history writing, including antisemitic Nazi research into the "Jewish question," the Soviet portrayal of Jewish history as class struggle, and Orthodox Jewish interpretations of history as divinely inspired. History proved to be a uniquely powerful weapon for modern Jewish scholars during a period when they had no nation or army to fight for their ideological and political objectives, whether the goal was Jewish emancipation, diasporic autonomy, or the creation of a Jewish state. As Brenner demonstrates in this illuminating and incisive book, these historians often found legitimacy for these struggles in the Jewish past.

Rabbi Berel Wein once again exhibits his admirable talent for clear, lucid explanation in this highly informative work. Though each chapter is brief, the sweep of the book is broad - exploring life-cycle events from birth through death, the Jewish view of family life and values, character refinement, Sabbath, holidays and specific religious practices. An enriching reading experience, Living Jewish enables every reader to find deeper meaning in Jewish traditions and reconnect with the ancient values that have found new expression in the modern era. Rabbi Wein is well known as a historian, raconteur, lecturer and author of numerous works on Jewish history and Jewish thought. His enlightening and entertaining style will captivate your interest, and his inspiring insights will add meaning to your life.

Reaching from biblical times to the present day, Esther Benbassa’s prize-winning exploration of Jewish identity is both epic and comprehensive. She shows how in the Jewish world, the representation and ritualization of suffering have shaped the history of both the people and the religion. Benbassa argues that the nineteenth century gave rise to a Jewish ‘lachrymose’ historiography, and that Jewish history was increasingly seen to be a ‘vale of tears’—a development that has become even more pronounced since the Holocaust. The treatment of the Holocaust in the State of Israel now has the form of a civil religion. In principle within reach of everyone, the ‘duty of memory’ and the uniqueness of the genocide have mitigated for many Jews the loss of other traditions. The Israeli government invokes the memory of the Holocaust to neutralize threats to its interests—ensuring that suffering continues to be a central part of Jewish identity and positioning the State of Israeli as a redemptive force.