"Jews experienced antisemitism the moment they landed on what would become the United States. When they first arrived in New Amsterdam in 1654, Peter Stuyvesant tried but failed to deport them. As historian Pamela S. Nadell tells in Antisemitism, an American Tradition, this was only antisemitism's beginning on our shores, as negative European stereotypes about Jews rooted into American soil. Compared with the Old World, with its expulsions, Inquisitions, ghettos, and Holocaust, America's Jews have a different history -- but one where antisemitism, even if it has had fewer dramatic eruptions, is deeply embedded. Jews in America faced restrictions on holding office and getting financial credit. Universities set quotas to limit the number of Jews attending and businesses refused to hire them. Jews endured verbal and physical attacks, and their synagogues and cemeteries, continuing to this day, were vandalized and desecrated. Antisemitism, an American Tradition investigates the depths of this fraught history and its recent manifestations: white nationalists chanting "Jews will not replace us" in Charlottesville, Virginia, and a gunman murdering eleven worshipers of Pittsburgh's Tree of Life synagogue building. Nadell also shows Jews responding to prejudice and hate. America's Jews created advocacy organizations. They turned to the courts to safeguard their constitutional rights. They made common cause with allies to confront all types of hate. They even used their fists when needed. At a time when prejudice, discrimination, and hate against Jews is flaring across the country, Antisemitism, an American Tradition argues that we must understand the past. This momentous work reveals how antisemitism -- and resistance to that hatred -- endures, representing not a rupture from America's history, but a centuries-old legacy." -- Book jacket.

Based on years of research conducted mostly in Arabic sources, Meir Litvak and Ester Webman track the evolution of post-World War II perceptions of the Holocaust and their parallel emergence in the wake of the Arab-Israeli conflict of 1948. Following the establishment of the State of Israel, Arab attitudes toward the Holocaust became entangled with broader anti-Zionist and anti-Semitic sentiments. Litvak and Webman track this discourse through the work of leading intellectuals and turn to representations of the Holocaust in the media and culture of Egypt, Lebanon, Jordan, and among the Palestinian people. Their chronological history, which spans sixty years, provides a remarkable perspective on the origins, development, and tenaciousness of anti-Holocaust belief. From Empathy to Denial is the first comprehensive investigation of Holocaust denial in the Arab world, and is based on years of painstaking historical research of mostly Arabic language sources. The authors explore how Holocaust denial emerged after the Second World War, how it paralleled the wider Arab-Israeli conflict after the establishment of the State of Israel in 1948 and how it subsequently became entangled with broader anti-Zionist and anti-Semitic sentiment. In particular Litvak and Webman look at the role of leading intellectuals, the media and other cultural forms in Egypt, Lebanon, Jordan and among the Palestinians and how their representation of the Holocaust has evolved in the last sixty years.

A compelling and readable account of the four thousand year history of a people that spans the globe and transcends the ages. From the ancient and simple faith of a small tribe to a global religion with adherents in every nation, the path of the Jews is traced through countless expulsions and migrations, the great tragedy of the Holocaust, and the joy of founding a homeland in Israel. Putting the struggle of a persecuted people into perspective, Max Dimont asks whether the tragic sufferings of the Jews have actually been the key to their survival, as other nations and races vanished into obscurity. Here is a book for Jews and non-Jews to enjoy, evoking a proud heritage while offering a hopeful vision of the future.

Volume II: A Time for Gathering. Between 1820 and 1880, European Jews arrived in the United States in ever greater numbers. While later Jewish immigrants would criticize their "rush" to assimilation, the Jews of this period created the institutions that continue to shape Jewish life in America. In A Time for Gathering , Hasia Diner describes this "second wave" of Jewish migration.

"Published on the country's seventy-fifth anniversary comes a nuanced and thoughtful examination of Israel's past, present, and future, from the two-time National Jewish Book Award-winning author of Israel In 1948, Israel's founders had in mind much more than creating a state. They sought not mere sovereignty but also the creation of a "national home for the Jewish people," where Jewish life would be transformed and where a "new Jew" would take root. Did they succeed? The state they created, says Daniel Gordis, is "the most hated nation in the world but also the most beloved," a place of extraordinary success and maddening disappointment, a story of both unprecedented human triumph and great suffering. Now, as the country marks its seventy-fifth anniversary, Gordis asks: Has Israel fulfilled the dreams of its founders? Using the country's Declaration of Independence as his measure, he provides a thorough, balanced perspective on the ways in which the Israel of today exceeds the country's original aspirations and also how it has fallen short. In a deft and multifaceted assessment, he discusses the often-overlooked reasons for Israel's creation, the flourishing of Jewish and Israeli culture, Israel's economy and its transformative tech sector, the Israeli-Palestinian conflict, the distinctly Israeli form of Judaism that has emerged in the Jewish state, Israel's complex relationship with the Diaspora, and much more. Gordis offers new angles of thinking about Israel that bring moderation and clarity to the prevailing discourse. And through weighing Israel's successes, critiquing its failures, and acknowledging its inherent contradictions, he ultimately suggests that-in ways its founders could not have foreseen-the Jewish state is a success far beyond anything they could have imagined"--

In this remarkable introduction, Stephen D. Smith describes the inspiring journey he and his family took in creating the first Holocaust center in Britain. This story was written in response to many questions. It replies with a powerful challenge to all who think that never again is really worth the struggle.

This book enables readers to learn about upstanders, partisans, and survivors from first-hand perspectives that reveal the many forms of resistance-some bold and defiant, some subtle-to the Nazis during the Holocaust. What did those who resisted the Nazis during the 1930s through 1945-known now as "the Righteous"-do when confronted with the Holocaust? How did those who resorted to physical acts of resistance to fight the Nazis in the ghettos, the concentration camps, and the forests summon the courage to form underground groups and organize their efforts? This book presents a comprehensive examination of more than 150 remarkable people who said "no" to the Nazis when confronted by the Holocaust of the Jews. They range from people who undertook armed resistance to individuals who risked-and sometimes lost-their lives in trying to rescue Jews or spirit them away to safety. In many cases, the very act of survival in the face of extreme circumstances was a form of resistance. This important book explores the many facets of resistance to the Holocaust that took place less than 100 years ago, providing valuable insights to any reader seeking evidence of how individuals can remain committed to the maintenance of humanitarian traditions in the darkest of times.

Three men, each in his own way, made Israel happen. Their names were David Ben-Gurion, Menachem Begin, and Avraham Stern. All three were visionary and pragmatic leaders. The author, raised during Israel's War for Independence, has interacted with both Ben-Gurion and Begin. He shows how all three, who came as young men from Poland at different times, reclaimed their ancestral land and enabled their people to come back to life out of the ashes of the Holocaust. Israel has become a thriving and dynamic state which, despite all its problems and shortcomings, has signed peace treaties with two of its neighbors, Egypt and Jordan, and continues to look for a lasting solution to the century-old Arab-Israeli conflict. The author discusses the continuing impact of all three on the character of the state, and offers insights into the problems of the Middle East and a new path to resolving the Palestinian-Israeli conflict.

"A celebration of the power and wonder of lifelong reading-both secular and sacred Zibby Owens, My Most Anticipated Books 2025 In Children of the Book, Ilana Kurshan explores the closeness forged when family life unfolds against a backdrop of reading together. Kurshan, a mother of five living in Jerusalem, at first struggles to balance her passion for literature with her responsibilities as a parent. Gradually she learns how to relate to reading not as a solitary pursuit and an escape from the messiness of life, but rather as a way of teaching independence and forging connection. Introducing her children to sacred and secular literature-including the beloved classics of her childhood-helps her become both a better mother and a better reader. Chief among the books Kurshan reads with her children is the Five Books of Moses, known as the Torah, which Jews the world over read in synchrony as part of the liturgical cycle. In the five parts of this memoir, Kurshan explores the surprising resonances between the biblical text and her experiences as a mother and a reader - from the first picture books that create the world through language for little babies, to the moment our children begin reading on their own leaving us behind, atop the mountain, as they enter new lands without us. A testament to the enduring power of shared texts, Children of the Book celebrates the deep pleasures of books"-- Provided by publisher.

In August 1948, 545 passengers boarded an overcrowded, clapped-out vessel in Marseilles to face an uncertain future in Australia and New Zealand. they came from displaced persons camps in Germany, death camps in Poland, labour camps in Hungary, gulags in Siberia and stony Aegean islands. there were those who had been hunted by the Nazis and those who had welcomed them; those who had followed the Communists and those who had fled from them. the epic voyage lasted almost three months and was marked by conflict and controversy until it seemed as though this hellship had absorbed the traumas of its passengers. As the conditions on board deteriorated, tension and violence simmered above and below decks. But romances and seductions also flourished, and lifelong bonds were formed. Diane Armstrong set sail on the Derna with her parents when she was nine years old. Like a detective searching for clues, she has located over a hundred of the passengers. through their recollections and memorabilia, as well as archival documents, she has recreated the voyage and traced what became of their hopes and dreams. the result is the unique portrayal of a migrant ship and its passengers.

Although nineteenth-century Egyptian Jewry was an active and creative part of society, this work from 1969 is the main comprehensive work devoted to an analysis and appraisal of its activities. The period under review commences with the fall of the Mamluk regime in Egypt, and the incipient modernization of the state, with the resulting increase in Jewish activity. It terminates with the end of World War I and the new era in the history of modern Egypt, an era of extreme nationalism that led to the undermining of the Jewish community.

Essays examining the emergence of Jewish scholarship during the period 1818 - 1919, concentrating on the Wissenschaft des Judentums movement.

Hillel Halkin is an American-born Jew who has cast his personal and historical lot with Israel. The imaginary American Jewish friend to whom Halkin directs his onrush of argument is an equally committed young Jew who, however, upholds the possibility of a viable Jewish life outside of Israel. He has just returned to the United states after his second visit to Israel and written a letter of his impressions, which triggers the present correspondence. The two friends argue about Zionism, Israel, Jewish history and culture, the nature of Jewishness. As the gauntlet is flung back and forth, Halkin elaborates his case that Jewish history and Israeli history are two lines in the process of converging, so that for all practical purposes the struggle for Jewish survival and the struggle for Israel are the same; and that any Jew who chooses, in the absence of extenuating circumstances, not to live in Israel is removing himself to the peripheries of the struggle for Jewish survival and away from the center of Jewish history.

With the help of over one hundred illustrations spanning three centuries, Richard Cohen investigates the role of visual images in European Jewish history. The interaction of Jews with the visual arts takes place, as Cohen says, in a vast gallery of prints, portraits, books, synagogue architecture, ceremonial art, modern Jewish painting and sculpture, political broadsides, monuments, medals, and memorabilia. Pointing to recent scholarship that overturns the stereotype of Jews as people of the text, unconcerned with the visual, Cohen shows how the coming of the modern period expanded the relationship of Jews to the visual realm far beyond the religious context. Toward the end of the nineteenth century, the study and collecting of Jewish art became a legitimate and even passionate pursuit, and signaled the entry of Jews into the art world as painters, collectors, and dealers.

In this authoritative guide to Judaism, respected scholar M. Friedlander provides a comprehensive overview of Jewish history, beliefs, and practices. This book is an indispensable resource for anyone seeking a deeper understanding of one of the world's oldest and most influential religions. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.