"The Görlitz synagogue was inaugurated in 1911. The 600-seat Jewish house of prayer with its magnificent blend of neoclassical architecture and Art Nouveau interior was set on fire during the Night of Broken Glass, but not destroyed. The book tells the story of this architectural jewel, the players, problems, and finally the completion of its rescue."--Page 4 of cover.

"In The Other Judaisms of Late Antiquity the late Alan F. Segal is at his very best. This reissued and expanded edition--now containing his celebrated "Heavenly Ascent in Hellenistic Judaism, Early Christianity, and Their Environment"--delineates the variegated nature of both Judaism and Christianity in their formative periods. As Segal demonstrates, it is more accurate to speak of Judaisms and Christianities. Through his deft deployment of social-scientific methods and due attention to Jewish primary sources from the Second Temple period, Segal is able to trace the intricate, internecine struggles among Jewish, Christian, and gnostic communities in the earliest days of the Common Era. In doing so, Segal masterfully validates the importance of inductive historical reconstruction and analytical comparative study for illuminating the complex religious world of the first three centuries"--back cover.

"Contemporary Humanistic Judaism opens up multidimensional ideas, values, and practices of Humanistic Judaism and tells the history and growth of the movement through its most important texts, collected here for the first time"--

"The theme of this book involves the Holocaust [...]. Itzkoff's main concern is to understand and explain this event in the context of Jewish history and the unfolding meaning of Western civilizational experience"--Front flap.

What has given the Jewish people their resilience, their power of survival, and their ability to adapt to radically new conditions without losing their identity? What combination of religious faith, social organization, intellectual toughness, and poetic imagination constitutes Jewishness? Eighteen eminent scholars address these questions in this richly illustrated survey of Jewish history from its earliest days to the foundation of Israel. Equal weight is given to Judaica and to the ways in which Judaism has coped with the challenges of modernity. This unparalleled work of scholarship is enhanced throughout by a plethora of superbly reproduced illustrations, from manuscript illuminations and liturgical objects to medieval prints and popular art. 436 illustrations, 135 in color. Edited by Elie Kedourie, a distinguished historian and political philosopher, the book includes essays by Haim Beinart, T. Carmi, Amnon Cohen, S. Ettinger, Shelomo Dov Goitein, A. Grossman, Oscar Handlin, Arthur Hertzberg, Arthur Hyman, Lionel Kochan, Hyam Maccoby, Jacob Neusner, H. W. F. Saggs, Amnon Shiloah, Ezra Spicehandler, David Vital, R. J. Zwi Werblowsky, and Zvi Yavetz.

"Avraham Yitzhaq Ha-Cohen Kook (1865-1935) stands as a colossal figure of modern Jewish history and thought. Jurist, mystic, poet, theologian, communal leader, founder of the modern Chief Rabbinate and still the defining thinker of Religious Zionism, he is indispensable for understanding modern Jewish thought, the contemporary State of Israel, and the most fundamental interactions of religion, nationalism, ethics and spirituality. Despite countless studies of him, almost no full-fledged intellectual biography of him exists in any language. This study of the years before his momentous move to Jaffa in 1904, drawing on little-known works, including recently published manuscripts, begins to fill that gap. It traces his life and times in the remarkably intense Rabbinic intellectual milieu of late nineteenth-century Eastern Europe, and his path from a profound, regularly rationalist traditionalism, towards a dynamic theology and spiritual practice weaving together Kabbalah, philosophy, universal ethics, and romantic mysticism."--

[From the flap] "Rabbi Akiba, the learned, pious hero of this classic biography, ranks in depth of intellect, breadth of sympathy, and clarity of vision with the foremost personalities in Jewish tradition.l According to Dr. Finkelstein, Akiba "dominated the whole scene of Jewish history for eighteen centuries...and possessed that colorful personality which made him the most revered, as well as the most beloved, of talmudic sages." In an awesome masterwork of scholarship, Dr. Finkelstein, one of the most eminent scholars and religious leaders of our time, has sifted through scores of scattered talmudic reference to paint a richly detailed and intimately felt portrait of this rabbinic hero. Comprehensive footnotes help guide the interested reader to specific sources."

Founded in 1794 as a frontier city on the Black Sea, Odessa soon grew to be one of Russia's busiest seaports. Settlers of all nationalities went there to seek their fortune, among them Jews who came to form one of the largest, wealthiest, and most culturally fertile Jewish communities in Europe. This history of Jewish Odessa traces the rise of that community from its foundation in 1794 to the pogroms of 1881 that erupted after the assassination of Alexander II. Zipperstein emphasizes Jewish acculturation: changes in behavior, attitude, and ideology as reflected in schools, synagogues, newspapers, and other institutions of the period. The patterns set then affected the community's cultural development well into the second decade of the twentieth century. More a modern metropolis than any other Russian city with a significant Jewish population, Odessa offers a window into the diversity of Russian Jewish experience.

This textbook aims to provide, in accessible form, a full history of Jewish religion and tradition. Within a broad outline of the history and religion of the Jewish people, this volume highlights cultural and spiritual developments which have shaped Jewish self-consciousness through the centuries. Beginning with an account of the history and religion of the ancient Near East, the book focuses on the influence of ancient Near Eastern civilization on the Hebrew scriptures. This discussion is followed by an outline of ancient Israelite history, emphasizing the role of the patriarchs, the exodus from Egypt, the rise of monarchy and the emergence of prophecy. The book then examines later biblical history, the development of Judaism in Hellenistic times, and the emergence of classical Rabbinic literature and theology. The Medieval period in Islamic and Christian lands is also investigated, giving special attention to the rise of Jewish philosophy, theology and mysticism. Turning to the modern period, the rise of Hasidism is examined as is the emergence of religious reform. Finally, the study concentrates on the development of Jewry in the 19th and 20th centuries, and concludes with a discussion of the future of Judaism as a living faith. Through this overview of the Jewish heritage, the reader is asked to approach Judaism in an appreciative spirit - to examine sympathetically its beliefs, doctrines and ideals in an historic context. The book aims to provide both factual information about the development of the Jewish tradition and a survey of a range of Jewish issues through the centuries to the present day.

"Reason to Believe is veritable tour de force in defense of Orthodox Jewish faith. The author, a veteran teacher of Judaic Studies, an internationally known rabbi and dayan, faces the tough questions and perennial doubts head-on and offers compelling evidence in favor of Orthodoxy from science, philosophy, history, and Jewish tradition. A valuable and timely resource for those who seek answers, Reason to Believe will also anchor and amplify the faith of those who feel secure in their Orthodox beliefs and lifestyle"--front flap.

As Library Journal notes: This massive anthology celebrates the 3000-year anniversary of the founding of the city of Jerusalem. It describes, from a Jewish perspective, the history and sociology of the city. Lavishly illustrated, the volume contains biblical quotations, rabbinic literature, travel writings, poems, songs, and fiction excerpts, the majority dating from the last 100 years. The living city amid a world of war is a theme present throughout. In the excerpts by S.Y. Agnon and Amos Oz, we are brought close to the modern dilemma and the eternal. This anthology shows and tells us how Jerusalem has lived in the hearts of the Jewish people.

Rekindling the Torch: The Story of Canadian Zionism begins with the long and troubled history of the Jewish people that informed the nineteenth-century idea of Zionism: the search for a homeland. After surviving anti-Semitic laws and pogroms, Jewish refugees faced not only the ultimate crime against humanity, but also the shocking indifference of the West when they were turned back from safe havens. Far from weakening the spirit, these combined tragedies strengthened their collective will. In Canada, Jewish immigrants created communities, pooled their resources, and rose to become captains of industry, among them the Bronfmans, the Batshaws, and the Hayes. They organized and actively pursued the goals of nationhood in Palestine. Richly illustrated and extensively researched, Rekindling the Torch celebrates the struggle of the Canadian Jewish people and their contributions to the state of Israel.

According to historical teaching, a Jewish man should give thanks each day for ''not having been made a gentile, a woman, nor a slave.'' Yoel Kahn's innovative study of a controversial Jewish liturgical passage traces the history of this prayer from its extra-Jewish origins across two thousand years of history, demonstrating how different generations and communities understood the significance of these words in light of their own circumstances. Marking the boundary between ''us'' and ''them,'' marginalized and persecuted groups affirmed their own identity and sense of purpose. After the medieval Church seized and burned books it considered offensive, new, coded formulations emerged as forms of spiritual resistance. Owners voluntarily carefully expurgated their books to save them from being destroyed, creating new language and meanings while seeking to preserve the structure and message of the received tradition. Renaissance Jewish women ignored rabbis' objections and assertively declared their gratitude at being ''made a woman and not a man.'' Illustrations from medieval and renaissance Hebrew manuscripts demonstrate creative literary responses to censorship and show that official texts and interpretations do not fully represent the historical record. As Jewish emancipation began in the 19th century, modernizing Jews again had to balance fealty to historical practice with their own and others' understanding of their place in the world. Seeking to be recognized as modern and European, early modern Jews rewrote the liturgy to fit modern sensibilities and identified themselves with the Christian West against the historical pagan and the uncivilized infidel. In recent decades, a reassertion of ethnic and cultural identity has again raised questions of how the Jewish religious community should define itself. Through the lens of a liturgical text in continuous use for over two thousand years, Kahn offers new insights into an evolving religious identity and recurring questions of how to honor both historical teaching and contemporary sensibility.

Born in a displaced persons' camp two years after the end of the Holocaust, Michael Gawenda spent his childhood and teenage years in a left-wing non-Zionist Jewish youth group in Melbourne. This shaped the sort of Jew he became - a secular Jew who loved the Yiddish language and Yiddish culture. Gawenda went on to become a public figure during his 40 years as a journalist, including his role as editor-in-chief of The Age - the only Jewish editor-in-chief in the newspaper's history. Throughout this time, and since, he became dismayed and pained by the growing hostility of the left to Israel and to Jews like him who were not prepared to declare themselves as anti-Zionists. This has also forced him to examine his own Jewish identity and his relationships with his Jewish friends, and to forensically examine the basis of the critiques of Israel. At a time of rising anti-Semitism and anti-Zionism, My Life as a Jew is a controversial book. It is also a vital book. It should be read by activists for Israel and Zionism, as well as for the Palestinians. It should be read by readers of all political stripes. It should be read by journalists, as it is in part about journalism and its failings. And it should also be read by people interested in the remarkable life and career of its author, Michael Gawenda.

The Great Synagogue: A History of Sydney’s Big Shule is a beautifully designed illustrated history of Australia’s oldest synagogue and its congregation. Written by its emeritus rabbi, Raymond Apple, and members of the congregation, it spans the fascinating history of the Jews in Sydney, from their arrival on the First Fleet--sixteen of them as convicts--through to the construction of the synagogue in 1878 and up to the present day. Illustrated with numerous historical documents, paintings and photographs, this book brings to life the history of the most visited and visible Jewish building in Australia and its congregation.

Written by one of the foremost scholars of Jewish religion and culture in the 19th century, this book provides a detailed and authoritative account of the Jewish law as interpreted by Moses in the Old Testament. From the Ten Commandments to the dietary regulations, from the Sabbath to the jubilee year, Leeser offers a clear and insightful discussion of the key aspects of Jewish life and faith. Anyone interested in the history and theology of Judaism will find this book a valuable resource. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Analyzes the views of Jewish philosophers on the problem of evil and suffering of innocents, stressing their philosophical, not merely religious, responses to the problem. In ch. 10 (pp. 185-219), "The Holocaust", the views of post-Holocaust thinkers Elie Wiesel, Richard Rubenstein, Emil Fackenheim, Arthur Cohen, Eliezer Berkovits, and Ignaz Maybaum are examined, as well as some Christian reactions to the Holocaust. Traditional Jewish thought regards God as very remote from the human world; He gave human beings the Law and freedom of choice, but refrains from intervening in human matters. However, the enormity of the Holocaust in comparison to other Jewish disasters presents a serious problem - why did He not intervene in this special case? The philosophers answer basic questions - such as, does God intervene in history at all; where was He during the Holocaust; does He understand our sufferings; did He partake in the tragedy, and if so, what were His intentions - in different ways. They all insist, however, that we must not abandon Judaism. Criticizes weak aspects of each explanation.