Breathe New Life into Your Prayer with the Wisdom of Kabbalah and the Hasidic Masters Jewish mystics teach that every word a person utters in prayer should radiate light. Even the letters of the words of prayer carry sparks of the Divine that yearn to join together in holiness. In this inspiring spiritual companion, Reform rabbi Lawrence Kushner and Orthodox rabbi Nehemia Polen join together to provide a window into the liturgy for people of all backgrounds by offering fresh insights and meditations that bring the traditional prayerbook to life. Drawing from the Torah, Zohar and ancient and contemporary Hasidic masters, Kushner and Polen reflect on the joy, gratitude, compassion, mystery and awe embedded in traditional prayers and blessings, and show how you can imbue these familiar sacred words with your own sense of holiness. Insightful, fresh and wise, Filling Words with Light will enrich your understanding of the prayer book and guide you on how to put more of yourself into the holy words of the Jewish tradition.

Provides a systematic examination of process themes in Jewish theology. After tracing process motifs in the writings of contemporary Jewish thinkers, the text analyzes process theology as a form of postmodernism, discussing the tensions between it and more orthodox theologies.

"Based on new oral sources, carefully analyzed, this book explores the relationships between Jewish subjects and their tribal chieftains in Kurdistan, focusing on the patronage and justice provided by the chieftains and the financial support provided by the Jews to endure troubles and caprices of chieftains. New reports and vivid tales unveil the status of Jews in the tribal setting; the slavery of rural Jews; the conversion to Islam and the defense mechanisms adopted by Jewish leaders to annul conversion of abducted women. Other topics are the trade and occupations of the Jews and their financial exploitation by chieftains. The last part explores the experience of Jewish communities in Iraqi Kurdistan between World War I and the mass-migration to Israel (1951-52)."--Jacket.

Not only do "modern" Jewish languages like Yiddish and Hebrew have their own Jewish writers, but every major Western tongue?from German and Russian to English and Portuguese?does as well. These writers are often at the crossroad between the two traditions: their Jewish one and their own national one. Is there such a thing as a modern Jewish literary tradition, one navigating across linguistic and national lines? If so, how should one define it? Ilan Stavans is uniquely qualified to answer these questions and to comment on the power and challenges of cultural margins and literary crossings. He has been at the forefront of an appreciation of the Jewish literary tradition that is less asphyxiating, more global. His reflections on Jewish Latin America have won him the nickname "pathfinder." This incomparable volume showcases Stavans's most insightful and provocative?and at times controversial?observations on transnational Jewish culture and literature. Stavans explores the problems and prospects of representing Jewish experiences through such media as Holocaust memoirs and Jewish museums; astutely comments on well-known intellectual figures, including Lionel Trilling, Isaac Babel, Primo Levi, Harold Bloom, and Walter Benjamin; engages in memorable conversations with Norman Manea, Joseph Brodsky, and Ariel Dorfman; and offers compelling glimpses of revelatory moments in his own life.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Includes bibliographies and index. Jews - Soviet Union - History - 1917-Jews - Russia - History. Jews in Russia - History - 1917- - Addresses, essays, lectures. Soviet Union - History. Russia - History - 1917- - Addresses, essays, lectures. Soviet Union - Jews - 1917-1977 Jews - Soviet Union, 1917-1977.

Living in Palestine as the wife of the British Attorney-General, Helen Bentwich was immersed in the politics and society of the early years of the British Mandate. Despite her connections she remained in some ways an outsider - a critical observer, writing candid weekly letters to her mother that give insight into the cauldron of races and traditions, the intolerance and the idealism, that lie behind the history of 20th-century Palestine and the foundation of the state of Israel. The selection of her letters in this book mixes political comment with details of personal life and gossip. The gossip reveals a society that has gone, but the political and religious problems are familiar today. Her family were well aware of the situation in Palestine, and she wanted to amuse rather than alarm them, but the frustrations and worries break through the letters' superficial cheerfulness to provide a picture of the period.

How well integrated were Jews in the Mediterranean society controlled by ancient Rome? The Torah's laws seem to constitute a rejection of the reciprocity-based social dependency and emphasis on honor that were customary in the ancient Mediterranean world. But were Jews really a people apart, and outside of this broadly shared culture? Were the Jews a Mediterranean Society? argues that Jewish social relations in antiquity were animated by a core tension between biblical solidarity and exchange-based social values such as patronage, vassalage, formal friendship, and debt slavery. Seth Schwartz's examinations of the Wisdom of Ben Sira, the writings of Josephus, and the Palestinian Talmud reveal that Jews were more deeply implicated in Roman and Mediterranean bonds of reciprocity and honor than is commonly assumed. Schwartz demonstrates how Ben Sira juxtaposes exhortations to biblical piety with hard-headed and seemingly contradictory advice about coping with the dangers of social relations with non-Jews; how Josephus describes Jews as essentially countercultural; yet how the Talmudic rabbis assume Jews have completely internalized Roman norms at the same time as the rabbis seek to arouse resistance to those norms, even if it is only symbolic. Were the Jews a Mediterranean Society? is the first comprehensive exploration of Jewish social integration in the Roman world, one that poses challenging new questions about the very nature of Mediterranean culture.

Judaism and Science canvases three millennia of Jewish attitudes towards nature and its study. It answers many questions about the complex relationship of religion and science. How did religious attitudes and dogmas affect Jewish attitudes towards natural knowledge? How was Jewish interest in science reflected, and was facilitated by, links with other cultures - Egypt and Assyria and Babylon in ancient times, Moslem culture in medieval times, and Christian culture during the Renaissance and since? How did science serve as a bridge between religious communities that were otherwise estranged and embattled? How did science serve as a vehicle of assimilation into the wider intellectual culture in which Jews found themselves? The book considers the attitudes and work of particular Jews in different epochs. It takes an "eagle's-eye view" of its subject, considering broad themes from a high vantage, but also swooping down to consider particular individuals at high focus, and in detail.

Focusing on the cultural invention of Zionism, Michael Berkowitz explores how and why the Jewish nationalist movement was embraced by assimilated Jews of Western Europe before World War I. He pays special attention to the symbolism, artistic representations, and mythology that attracted European Jews to Zionism, which coexisted equally with the nationalisms of their home countries. The book was originally published in 1993.

The Talmud - the Mishnah, a philosophical law code, and the Gemara, a dialectical commentary upon the Mishnah - works by translating principal modes of Western philosophy and science into the analysis of the rules of rationality governing the rules of humble, everyday reality. Science, in particular the method of hierarchical classification characteristic of natural history, supplies the method of making connections and drawing conclusions to the Mishnah, the law-code that forms the foundation-document of the Talmud, as Neusner demonstrated in his "Judaism as Philosophy. The Method and Message of the Mishnah," Here he proceeds to show how philosophy, specifically dialectical analysis, defines the logic of the Gemara and guides the writers of the Gemara's compositions and the compilers of its composites in their analysis and amplification of some of the topical presentations, or tractates, of the Mishnah.

Pt. 1 (pp. 9-74) describes the German attitude toward aliens, and antisemitism amongst the bureaucracy. Unlike Polish immigrant workers, the Jews were considered economically useless and politically subversive. The organized antisemitic movement vilified the immigrants and characterized all German Jews as aliens and parasites. They did not succeed in banning Jewish immigration through legislation, but many of their demands for restrictions were accepted. Emphasizes the influence of Prussia in formulating anti-Jewish policy, with mass expulsions, strict border controls, and naturalization of Jews only in exceptional circumstances. The rest of the book deals with the attitudes of German Jews who, in contrast to the popular view, provided legal aid, political support through self-defense organizations, and welfare. A few individuals were hostile, perhaps fueled by self-hatred, but most were ambivalent. Concludes that Germany's use of administrative measures directed specifically at Jews demonstrates the fragility of the emancipation.

In this fascinating book, Knohl shares his understanding of how the Torah was edited into its final form. He bridges the gap between ancient Israel (c.1400-586 B.C.E.) and Second Temple times (c.536 B.C.E.-70 C.E.) by showing the continuity between these eras and the gradual evolution of the biblical worldview, which formed the foundation of later rabbinic Judaism. The book focuses on the editing of the Torah, interpreting the textual evidence, most notably contradictions and redundancies, to show that the idea of a pluralistic understanding of Revelation can be traced back to the editing of the Torah itself. Knohl’s interpretation of biblical composition challenges a popular trend in contemporary biblical scholarship: the idea that ancient Israel never existed as a historical reality, but was invented and “retrojected” back in time by later Israelite priests as part of their national myth.

"This is a work of genuine discovery that uses both the methods and sources of first-rate scholarship. It is a valuable addition to the 'new thinking' about the Middle East, [although] there are many who will refute its contribution without so much as a glance at its first page because it was written by Elmer Berger. The loss is theirs. Who will gain are those, like Berger himself, with an open mind and a willingness to become familiar with new perspectives on an ancient controversy."--From the Foreword by Don Peretz, professor of political science, SUNY-Binghamton At the outset of the 1949 armistice negotiations between Israel and its Arab neighbors, acting UN mediator Ralph Bunche expressed his hope that the talks would "chart the road to a peace for Palestine," an outcome apparently as elusive today as when he spoke those words more than forty years ago. Perhaps the most significant aspect of this meticulously documented analysis of those negotiations is its relevance for today's headlines. Relating the proposals and counterproposals, the conspiracies and power plays to present-day Israeli and Middle East policies, Berger suggests that the basic negotiating strategies of the main players have persisted almost unchanged into the present, a "near rigidity" that has defeated all efforts to achieve peace in the Middle East's central conflict. Berger is a controversial rabbi, an avowed anti-Zionist who proves himself capable of examining highly flammable issues and events with objectivity, insight, and rigorous scholarship. Drawing upon newly released material from official Israeli and U.S. archives, Berger manages to paint both the large picture and the telling detail--the frustrations of the conscientious and highly respected Bunche, the pathetically unprepared Arab negotiators, the well-informed Israeli diplomats, the intrigue of the Israel-Transjordan alliance. The work will serve serious observers of the prolonged conflict over Palestine as a guide to applicable international law and to the attitudes and negotiating policies of the countries involved. Elmer Berger has for twenty-five years been president of American Jewish Alternatives to Zionism, Inc., and has written and edited a number of books on Judaism and Jewish nationalism. At the outset of the 1949 armistice negotiations between Israel and its Arab neighbors, acting UN mediator Ralph Bunche expressed his hope that the talks would "chart the road to a peace for Palestine," an outcome apparently as elusive today as when he spoke those words more than forty years ago. Perhaps the most significant aspect of this meticulously documented analysis of those negotiations is its relevance for today's headlines. Relating the proposals and counterproposals, the conspiracies and power plays to present-day Israeli and Middle East policies, Berger suggests that the basic negotiating strategies of the main players have persisted almost unchanged into the present, a "near rigidity" that has defeated all efforts to achieve peace in the Middle East's central conflict. Berger is a controversial rabbi, an avowed anti-Zionist who proves himself capable of examining highly flammable issues and events with objectivity, insight, and rigorous scholarship. Drawing upon newly released material from official Israeli and U.S. archives, Berger manages to paint both the large picture and the telling detail--the frustrations of the conscientious and highly respected Bunche, the pathetically unprepared Arab negotiators, the well-informed Israeli diplomats, the intrigue of the Israel-Transjordan alliance. The work will serve serious observers of the prolonged conflict over Palestine as a guide to applicable international law and to the attitudes and negotiating policies of the countries involved. Elmer Berger has for twenty-five years been president of American Jewish Alternatives to Zionism, Inc., and has written and edited a number of books on Judaism and Jewish nationalism.

During the formative age of Judaism, the first seven centuries CE, the great rabbis thought deeply about beginnings in light of endings. They imposed upon their sequential reading of each passage the accumulated results of their reflection about all passages. Thus, they encompassed Scripture, so as to describe the world as God had intended it to be.This act of intellect resulted in two distinct, ahistorical media of thought and expression, the Halakhah, law, and Aggadah, lore. The author provides three systematic accounts of the Halakhic reading, and two Aggadic accounts. The Halakhic accounts cover [1] Work and Rest, [2] Ownership and Possession, Eden and the Land, and [3] Ownership and Possession in the Household. The Aggadic accounts pertain to [1] the Six Days of Creation, and [2] Adam and Eve.