More than 100 years ago, Mark Twain wrote about the Jews and asked: "All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality?In this seminal book, David Ben Moshe goes beyond generalities to describe how the Jews have re-established a Jewish State in an area coveted by every major power throughout history. Friedrich Nietzsche is as often misunderstood as the Jews. Ben Moshe highlights Nietzsches admiration for the Jews of the Bible, and looks into the remarkable similarity between many of Nietzsche's writings and Jewish sacred texts.

"Awake in the Dark is peopled by characters embarking on journeys of self-discovery; they unearth the past and the secrets that shaped them. In "The House on Kronenstrasse," a woman returns to Germany to find her childhood home; in "The Porcelain Monkey," the shocking origins of an Orthodox Jewish woman's faith are revealed; in "The Lamp," the harrowing experiences of a young woman leave her with the perfect daughter and a strange light; and in "Dark Urgings of the Blood," a patient is convinced that she shares a disturbing history with her psychiatrist"--Publisher website (December 2006).

The India trade in Oriental spices, pharmaceutical, dyeing and other materials was the backbone of medieval economy, especially in the Islamic world. A unique source of documentation is now available in 11th-12th century Geniza letters, written in Judeo-Arabic (Middle Arabic in Hebrew characters), by participants in this activity. The documents are presented in translation with an introduction and notes. They deal with economic history and material, social, and spiritual civilization. Besides illuminating the activities of the traders of the Jewish Indian Ocean and their families in the territories from the Far East to southern Arabia and Egypt, the letters contain valuable information on Jewish and Islamic culture, relations between Jews and Arabs, Mediterranean culture, and Judeo-Arabic.

Rabbi Isaac ben Abraham was a little-known scholar from the heretical Jewish group, the Karaites, who lived during the late 16th century in Troki, a suburb of Vilna (Vilnius), which by turns was in Poland or Lithuania. In 1593, the last year of his life, he wrote an incisive, cogent polemic against Christianity, which over the centuries has had an impact in Christian and Jewish circles that far exceeds what might have been predicted based on its obscure origins. A kind of underground, samizdat classic of religious criticism, Rabbi Isaac's critique of Christianity has been translated into Spanish, German, Latin, Yiddish, Ladino, and English, among other languages, and has influenced English deism, reform Judaism, the beginnings of Higher Criticism and the quest for the historical Jesus, and even Christian evangelical outreach programs that exist to this day. Now historian and philosopher Richard Popkin has edited a critique of Christianity, originally published in 1813 by a 19th-century Harvard graduate named George Bethune English, which includes the first publication in English of a central portion of Rabbi Isaac's text. The book was part of the discussion surrounding the founding of Unitarianism in New England. Popkin provides a fascinating commentary that notes many points of historical interest involving this unusual work. For example, Voltaire on a visit to England in 1724 learned of the work from an associate of the Reverend Anthony Collins, an English deist. The work was also used in debates about the merits of Christianity between Unitarian minister Joseph Priestly and Anglo-Jewish theologian David Levi. German scholars Hermann Samuel Reimarus and Ephraim Gotthold Lessing referred to the work in their early publications initiating the Higher Criticism movement examining the historical origins of Christianity. And the work also had an influence on Abraham Geiger, the founder of Reform Judaism; on David Deutsch, the defender of Orthodox Judaism; and on Evangelical Christian leader Hermann Strack of Berlin, whose use of excerpts from Rabbi Isaac's work can still be found in Evangelical Christian literature today.Anyone interested in philosophy of religion or the history of dialogue between Christians and Jews will find this work to be of great value.

Presents a history of Revisionist Zionism in America (the New Zionist Organization of America) as represented by Jabotinsky and his heirs, who fought government indifference, inter-Jewish organizational rivalries, and American antisemitism. The Revisionists raised the idea of a Jewish army to fight with the British against the Nazis and, in mid-war, made the rescue of European Jewry their top priority. Discusses strained relations with other American Zionist groups in terms of both goals and tactics, as well as relations with allies, like Peter Bergson and Baruch Korff. By learning to play politics, the Revisionists eventually got President Roosevelt to create the War Refugee Board. Their other main battle was to open British-ruled Palestine to Jewish immigration, which was blocked during the Holocaust. Concludes that Jabotinsky's followers achieved more for the rescue of European Jewry and the cause of Jewish statehood than either their supporters or detractors believed possible.

The book brings together the essays on Second Temple Judaism by Moshe Weinfeld, one of the leading figures in comparative literature and the history of religion in ancient Near Eastern studies. This integrated collection centers on the religious debates within Second Temple Judaism between the sectarian Qumran community and the Pharisees. It examines topics such as liturgy, law, theology and ideology; issues that established Jewish religious forms for normative, Rabbinic Judaism. It also sets these debates in the broader context of texts and ideas from the Bible and ancient Near East texts on one hand and the New Testament and Rabbinic Judaism on the other. The book comprises four sections. The first, 'Prayer and Worship' analyzes constitutive ideas reflected in the definitive prayers of Qumran and Pharisaic liturgy. The second, 'The Qumran Scrolls' engages various legal and hermeneutic issues in the literature of the Qumran sect. Section three, 'Theology and Ideology' treats a group of foundational Jewish concepts from the historical point of view. The final section 'The New Testament' brings several basic concepts and conceptions of Judaism into New Testament context. This is volume 54 in the Library of Second Temple Studies series (formerly the Journal for the Study of the Pseudepigrapha Supplement series).

The book starts with a background story of the author which explains what led him to his strange life- long hobby of "collecting religions". It then continues by building a systematic foundation to his Exodus theory. It starts with a closely related descriptions of North African history, geography, climate, the Africans, Egypt, and its powerful Nile in ancient times. The author then tells the story of his experiences in Africa, which led him to start his investigation and come up with the theory that the Exodus was partially occurred in North Africa. The book supports the theory with rational proofs including military, engineering, leadership, and common-sense explanations to many mystical stories about the Exodus, including the 10 plaques, crossing the sea of reeds, the reasoning for moving west, the locations of mount Sinai and its volcano "pillar of fire", the Tombs of Lust, the snakes attack in the Valley of the Serpents, the Manna tree, the golden Calf, the construction of the large Ark of Covenant and more. In addition, the author supports his theory by identifying 20 locations, which are listed in the Bible through which the Israelites passed from Egypt to Canaan, that still exist in North Africa today. Finally, the author brings additional evidence in support of his theory which relate to the similarity of African languages, such as Bambara, to Hebrew as well as similarities of African religious traditions, customs, and rituals to the ancient Jewish ones. Thus, concluding that some of the Israelites left The Exodus journey and settled in Africa, such as the Bambara tribes. The second part of the book describes the author's search for the hidden footsteps of the Ten lost Tribes on Israel. It starts with an historical background of the life in Canaan after the Israelites arrived there from Egypt, and the misfortunate events which led to the expulsion of the Ten Tribes by the Assyrians. It also presents some known historical records of the Japanese people since the time they arrived in their islands including some personal adventurous experiences of the author along the route that they took from Assyria through Asia to Japan. The proof of the theory is greatly related to the author's discoveries of similarities between the Japanese mythological stories, customs, holidays, rituals and their parallel biblical Jewish stories, holidays, custom and traditions. In addition, it presents many linguistic similarities between Hebrew and Japanese including words, writing letters and symbols that support his theory that the Japanese and the ancient Ten Lost Tribes of Israel are strongly related. The book finishes with a dictionary that shows similarities in meaning and pronunciation of many Hebrew, Bambara and Japanese words that support the author's theories that their history is closely related.

An expose of the effects of Shabtai Tzvi, a 17th Century messiah, on the history of modern Israel. Discover who the modern players are, their politics involving Israel and the Jewish people, and their plans for the state of Israel and its people. The religious beliefs of the follows of Shabtai Tzvi continue to affect us today.

Most Americans are ill-prepared to engage thoughtfully in the increasingly serious debate about Israel, its place in the Middle East, and its relations with the United States. Essential Israel examines a wide variety of complex issues and current concerns in historical and contemporary contexts to provide readers with an intimate sense of the dynamic society and culture that is Israel today. The expert contributors to this volume address the Arab-Israeli conflict, the state of diplomatic efforts to bring about peace, Zionism and the impact of the Holocaust, the status of the Jewish state and Israeli democracy, foreign relations, immigration and Israeli identity, as well as literature, film, and the other arts. This unique and innovative volume provides solid grounding to understandings of Israel's history, politics, culture, and possibilities for the future.

Although successive generations of the Frankfurt School have attempted to adapt Critical Theory to new circumstances, the work done by its founding members continues in the 21st century to unsettle conventional wisdom about culture, society and politics. Exploring unexamined episodes in the School's history and reading its work in unexpected ways, these essays provide ample evidence of the abiding relevance of Horkheimer, Adorno, Benjamin, Marcuse, Loewenthal, and Kracauer in our troubled times. Without forcing a unified argument, they range over a wide variety of topics, from the uncertain founding of the School to its mixed reception of psychoanalysis, from Benjamin's ruminations on stamp collecting to the ironies in the reception of Marcuse's One-Dimensional Man, from Loewenthal's role in Weimar's Jewish Renaissance to Horkheimer's involvement in the writing of the first history of the Frankfurt School. Of special note are their responses to visual issues such as the emancipation of color in modern art, the Jewish prohibition on images, the relationship between cinema and the public sphere, and the implications of a celebrated Family of Man photographic exhibition. The collection ends with two essays tracing the still metastasizing demonization of the Frankfurt School by the so-called Alt Right as the source of "cultural Marxism" and "political correctness," which has gained alarming international resonance and led to violence by radical right-wing fanatics. --

Although successive generations of the Frankfurt School have attempted to adapt Critical Theory to new circumstances, the work done by its founding members continues in the 21st century to unsettle conventional wisdom about culture, society and politics. Exploring unexamined episodes in the School's history and reading its work in unexpected ways, these essays provide ample evidence of the abiding relevance of Horkheimer, Adorno, Benjamin, Marcuse, Loewenthal, and Kracauer in our troubled times. Without forcing a unified argument, they range over a wide variety of topics, from the uncertain founding of the School to its mixed reception of psychoanalysis, from Benjamin's ruminations on stamp collecting to the ironies in the reception of Marcuse's One-Dimensional Man, from Loewenthal's role in Weimar's Jewish Renaissance to Horkheimer's involvement in the writing of the first history of the Frankfurt School. Of special note are their responses to visual issues such as the emancipation of color in modern art, the Jewish prohibition on images, the relationship between cinema and the public sphere, and the implications of a celebrated Family of Man photographic exhibition. The collection ends with two essays tracing the still metastasizing demonization of the Frankfurt School by the so-called Alt Right as the source of "cultural Marxism" and "political correctness," which has gained alarming international resonance and led to violence by radical right-wing fanatics. --

Captivated at a young age by Russia, Marianna Tax Choldin immersed herself as a student at the University of Chicago in that country's language and culture. In her book she describes the tension between her strong commitment to freedom of expression and her growing understanding of Russian and Soviet censorship. Fluent in Russian, she travels widely in post-Soviet Russia, speaking with hundreds of Russians about their own censorship history. She writes of the close friendships she formed in Russia, and reflects on her Jewish roots in the country her family had left behind 100 years earlier.

Poetry. Jewish Studies. Women's Studies. The broken Aleph—first letter of the Hebrew alphabet—represents the chasm between the author, a secular Jew, and her cultural and religious heritage. The poems in this collection explore her efforts to repair that breach and to find her footing in the world, negotiating the path of history and tradition while fully alive to the present. Though her journey is personal, the reverberations of the work are universal, doing what the best poetry always does, permeating boundaries and opening up a space for wonder to enter the world.

The influential author of White Racism: A Psychohistory; The Age of Desire; History and Spirit; Red Hunting in the Promised Land; The Enemy of Natureand the controversial Overcoming Zionism, among others, offers a memoir of his first 80 years, from his early Jewish upbringing in Brooklyn, New York, his Yale and Columbia medical training, his years as a psychiatrist, Reichian psychoanalyst and subsequent academic career, to his embracing of Marxist political economy and commitment to radical ecosocialism. Highlights include his 1998 Green Party candidacy for the US Senate, his campaign in 2000 for the Green nomination for President of the United States, his work with the Nicaraguan Sandinistas, and his recent Christian spiritual conversion.

Eagle Minds —a selection from the correspondence between the Canadian composer and scholar Istvan Anhalt and his American counterpart George Rochberg—is a splendid chronicle and a penetrating analysis of the swerving socio-cultural movements of a volatile half-century as observed by two highly gifted individuals. Beginning in 1961 and spanning forty-four years, their conversation embraces not only music but other forms of contemporary art, as well as politics, philosophy, religion, and mysticism. The letters chronicle the deepening of their friendship over the years, and the openness, honesty, and genuine warmth between them provide the reader with an intimate look at their personalities. A fascinating intellectual tension emerges between the two men as they record their individual responses to musical modernism, to changing political and social realities, and to their Jewish heritage and sense of place, one as a son of Ukrainian immigrants to the United States, the other as a refugee from war-torn Hungary. Allowing us a privileged glimpse into the private lives and thoughts of these fascinating men, Eagle Minds is a valuable tool for scholars interested in North American composers in the late twentieth century and essential reading for anyone interested in the cultural and social history of that era.

Israel Zangwill was born in London on 21st January 1864, to a family of Jewish immigrants from the Russian Empire. Zangwill was initially educated in Plymouth and Bristol. At age 9 he was enrolled in the Jews' Free School in Spitalfields in east London. Zangwill excelled here. He began to teach part-time at the school and eventually full time. Whilst teaching he also studied with the University of London and by 1884 had earned his BA with triple honours in philosophy, history, and the sciences. His writing earned him the sobriquet "the Dickens of the Ghetto" primarily based on his much lauded novel 'Children of the Ghetto: A Study of a Peculiar People' in 1892 and its glimpse of the poverty-stricken life in London's Jewish quarter. As a writer he was keen to reflect on his political and social outlooks. His simulation of Yiddish sentence structure in English aroused great interest. His mystery work, 'The Big Bow Mystery' (1892) was the first locked room mystery novel. Zangwill was also involved with narrowly focused Jewish issues as an assimilationist, an early Zionist, and later a territorialist. In the early 1890s he had joined the Lovers of Zion movement in England. In 1897 he joined Theodor Herzl (considered the father of modern political Zionism) in founding the World Zionist Organization. Zangwill quit the established philosophy of Zionism when his plan for a homeland in Uganda was rejected and founded his own organisation; the Jewish Territorialist Organization. Its stated goal was to create a Jewish homeland in whatever territory in the world could be found for them. Amongst the challenges in his life he found time to write poetry. He had translated a medieval Jewish poet in 1903 and his volume 'Blind Children' in 1908 shows his promise in this new endeavour. 'The Melting Pot' in 1909 made Zangwill's name as an admired playwright. When the play opened in Washington D.C., former President Theodore Roosevelt leaned over the edge of his box and shouted, "That's a great play, Mr. Zangwill, that's a great play." Israel Zangwill died on 1st August 1926 in Midhurst, West Sussex.

"While many scholars have noted Martin Heidegger’s indebtedness to Christian mystical sources, as well as his affinity with Taoism and Buddhism, Elliot R. Wolfson expands connections between Heidegger’s thought and kabbalistic material. By arguing that the Jewish esoteric tradition impacted Heidegger, Wolfson presents an alternative way of understanding the history of Western philosophy. Wolfson’s comparison between Heidegger and kabbalah sheds light on key concepts such as hermeneutics, temporality, language, and being and nothingness, while yielding surprising reflections on their common philosophical ground. Given Heidegger’s involvement with National Socialism and his use of antisemitic language, these innovative readings are all the more remarkable for their juxtaposition of incongruent fields of discourse. Wolfson’s entanglement with Heidegger and kabbalah not only enhances understandings of both but, more profoundly, serves as an ethical corrective to their respective ethnocentrism and essentialism. Wolfson masterfully illustrates the redemptive capacity of thought to illuminate common ground in seemingly disparate philosophical traditions"--back cover.

Biblical Excavations Volume 1 For Such A Time: A Study of Esther 4:14 The Biblical book of Esther brings ancient history to life as it focuses on one pivotal moment during the Jewish Exile in Persia. Biblical Excavations’ most recent study digs into the conflict, the courage, the timing, and the hidden Hero of this exciting book. Esther’s story of sacrifice and salvation will inspire readers to seek God in hidden places, notice His handiwork, and take advantage of the opportunities He provides. This short study includes four lessons that may be completed by a student within one week or within a small study group over the course of several weeks. It is also appropriate for families with a range of ages. The questions provide opportunities for deep thought and examination of the text, while the activities are adaptable for groups and individuals. There is even a set of paper dolls included for young ones to cut or cut and color while they listen to the discussion and learn about Esther’s choice to move from passivity to brave activity. The Greatest Commandment Biblical Excavations is excited to introduce their latest Bible study: The Greatest Commandment. Families, small groups, and students are all invited to grab their Bibles and a favorite sweet treat to learn how we love God by loving others. This study includes five lessons, Hebrew context culture and words, multiple activities, and plenty of discussion and journal prompts. Together, we will follow the thread of God’s call to love starting with Moses, continuing through the Prophets right into the Gospel writers Matthew, Mark and Luke, and to us today. Come explore the richness of God’s love for us and others as we excavate ancient Biblical nuggets from the Truth of God’s Word.

The formally nuanced and wise epistolary poems in David Biespiel?s new collection are grounded in friendship, camaraderie, and the vulnerability and boldness that defines America. Roving from the old Confederacy of Biespiel's native South to Portland, Oregon, Charming Gardeners explores the wildness of the Northwest, the avenues of Washington, D.C., the coal fields of West Virginia, and an endless stretch of airplanes and hotel rooms from New York to Texas to California. These poems explore the ?insistent murmurs? of memory and the emotional connections between individuals and history, as well as the bonds of brotherhood, the ghosts of America?s wars, and the vibrancy of love, sex, and intimacy. We are offered poems addressed to family, friends, poets, and political rivals ? all in a masterful idiom Robert Pinsky has called Biespiel?s ?own original grand style.? I should stop back there And stand on both feet in the grazing sunlight And hear this chorus of America singing. But I am so afraid of the testament of the delivered. from ?TO __________ FROM THE JEWISH CEMETERY IN WILLIAMSON, WEST VIRGINIA

Gotz and Meyer, two noncommissioned SS officers, are entrusted with an assignment, "not a big one," but one that "requires efficiency." Their task is to transport five thousand women, children and elderly, one hundred at a time, from a concentration camp near Belgrade in a hermetically sealed truck, in which they are gassed. As Albahari's anonymous narrator, a teacher, obsessively pursues the truth of this systematic annihilation, he shares his findings with his students. Their school bus becomes that truck, and as the memory of Belgrade's lost Jewish souls is evoked, the students are bewildered. Their teacher, worn down as much by the task of making history come alive as by the toll his research has taken on him, is overwhelmed by the horror of his own imaginings. A harrowing, masterfully written story, full of compassion, irony, and lyricism.