"As a child in 1950s Brooklyn, Kenneth Turan often turned to television programs like "Million Dollar Movie" on WOR-TV. Featuring a much-loved theme song from Gone with the Wind, "Million Dollar Movie" would run one feature film twice a day, every day, all week. It was there that he developed a life-long love of the world of the movies. One of the most discerning critics writing today, Kenneth Turan offers insights that are sure to delight and inspire movie-lovers of all kinds in his latest book, Unforgettable. As sophisticated and illuminating as the films they discuss, Turan's sketches are a blend of cultural analysis, historical anecdote and sordid Hollywood controversy, astute critical appraisals, all suffused with his abiding love for the silver screen. Turan's favorite films range across all genres, low and high. From All About Eve to Seven Samurai to Spirited Away, these are now timeless films--classic and contemporary, familiar and obscure, with big budgets and small--each as interesting as the lives of the authors and actors that made the usually two-or-so-hour-long cinematic experience itself"--

Ever wonder why so many B actors wind up as A-grade politicians? Or how the casting couch worked? Acclaimed author Kathleen Sharp traces the influence of show business through the lives of its first power couple. Edie and Lew Wasserman built the world's largest talent agency, MCA, created the multibillion-dollar Universal Studios, and helped shape Washington, DC. Starting from MCA's birth in gangland Chicago, Lew represented stars such as Jimmy Stewart and Marilyn Monroe; pioneered TV with Leave It to Beaver and Miami Vice ; spawned the blockbuster movie model with Psycho and Jaws ; and developed a mega-theme park. His savvy wife, Edie, was the daughter of a mob attorney, the queen of A-list parties, and Lew's secret agent who boosted their status. Yet, the couple was attacked by rivals, federal prosecutors, and their own protégés. Even so, over the course of seven decades they managed to vanquish their enemies and parlay their influence far beyond Sunset Strip into governors' mansions, Senate chambers, and the White House. At the end, Edie and Lew became diplomats, kingmakers, and philanthropists, who elevated the fortunes of middle-class workers and California itself. Based on some four hundred interviews, this book features Janet Leigh, Clark Gable, Grace Kelly, John Belushi, Jean Stein, and Steven Spielberg along with the Kennedys, the Johnsons, the Reagans, and the Clintons. It's a fascinating read about how two kids from Cleveland created the largest entertainment conglomerate in the world and wound up ruling twentieth-century America.

Socialism was man's most ambitious attempt to supplant religion with a doctrine claiming to ground itself in "science." Indeed, no religion ever spread so far so fast. Yet while socialism had established itself as a fact of life by the beginning of the 20th century, it did not create societies of abundance or give birth to "the New Man." Each failure inspired new searches for the path to the promised land; revolution, communes, social democracy, Communism, Fascism, Third World socialism. None worked, and some exacted staggering human tolls. Then, after two hundred years of wishful thinking and fitful governance, socialism suddenly imploded in a fin du siecle drama of falling walls and collapsing regimes. In Heaven on Earth, Joshua Muravchik traces this fiery trajectory through sketches of the thinkers and leaders who developed the theory, led it to power, and presided over its collapse. We see such dreamers and doers as the French revolutionary Gracchus Babeuf, whose "Conspiracy of Equals" were the first to try to outlaw private property; Robert Owen, who hoped to plant a model socialist utopia in the United States; Friedrich Engels, who created the cult of Karl Marx and "scientific" socialism; Benito Mussolini, self proclaimed socialist heretic and inventor of Fascism; Clement Attlee, who rejected the fanatics and set out to build socialism democratically in Britain; Julius Nyerere, who merged social democracy and communism in the hope of making Tanzania a model for the developing world; and Mikhail Gorbachev, Deng Xiaoping and Tony Blair, who became socialism's inadvertent undertakers. Muravchik's accomplishment in Heaven on Earth is to tell a story filled with character and event while at the same time giving us an epic chronicle of a movement that tried to turn the world upside down--and for a time succeeded.

Czernowitz at 100 represents a collection based on the proceedings of a 2008 international conference convened at York University in Toronto. Each chapter looks back at a portion over a long century, one marked with the mass migration of Ashkenazi Jews across the globe, two world wars, the Holocaust, the birth of Israel, and the rise and fall of the Soviet bloc. They assess the achievements and fate of those who participated in the 1908 Yiddish Language Conference that was held at Czernowitz, now known as Chernivtsi, Ukraine. Featuring contributions from a new generation of scholars re-examining eastern European Jewish life, the successes and failures of the Yiddishist movement are examined. The contributors discuss how Yiddishism-a fascinating example of language-based nationalism-shaped the political and cultural landscape of territorially dispersed Jews across Eastern Europe and the world during the twentieth century.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

"This beautiful work of historical fiction was inspired by the diary of an actual 18th-century Roman Jewish girl, imprisoned by the Catholic Church because someone with a grudge offered her to the Church. Anything But Yes is the true story of a young woman's struggle to defend her identity in the face of relentless attempts to destroy it. In 1749, 18-year-old Anna del Monte was seized at gunpoint from her home in Rome's Jewish ghetto and thrown into a convent cell at the Casa dei Convertiti, the house of converts. With no access to the outside world, she withstood isolation, sleep deprivation, endless lectures, and threats and promises. If Anna were to utter the simple word "yes," she would risk forced baptism, which meant never returning to her home and losing contact with any Jew-including her own family-for the rest of her life. Even in Italy today, few people know the full story of Rome's Jewish ghetto, the abduction of Jews, or the popes who were intent on forcibly converting every non-Catholic living in the long shadow of the Vatican. Young girls and small children were the primary targets of these forced conversions, for they were most vulnerable. But Anna del Monte was different. She was strong, brilliant, and educated, and wrote a diary of her experiences. Her diary became lost for more than 200 years but was rediscovered in Israel in 1989. Anything But Yes is based on Anna's diary and Joie Davidow's extensive research on life in the 18th-century Roman Jewish ghetto and its personalities, traditions, foods, and dialect"--

Symposium of the Whole traces a discourse on poetry and culture that has profoundly influenced the art of our time, with precedents going back two centuries and more. Beginning with a reassertion of the complexity of poetry among peoples long labeled “primitive” and “savage,” many recent poets have sought to base a new poetics over the fullest range of human cultures. The attempt to define an ethnopoetics has been significantly connected with the most experimental and future-directed side of Romantic and modern poetry, both in the Western world and, increasingly, outside it. As a visionary poetics and as a politics, this complex redefinition of cultural and intellectual values has involved a rarely acknowledged collaboration between poets and scholars, who together have challenged the narrow view of literature that has excluded so many traditions. In this gathering, the Rothenbergs follow the idea of an ethnopoetics from predecessors such as Vico, Blake, Thoreau, and Tzara to more recent essays and manifestos by poets and social thinkers such as Olson, Eliade, Snyder, Turner, and Baraka. The themes range widely, from the divergence of oral and written cultures to the shaman as proto-poet and the reemergence of suppressed and rejected forms and images: the goddess, the trickster, and the “human universe.” The book’s three ethnographic sections demonstrate how various poetries are structured and composed, how they reflect meaning and worldview, and how they are performed in cultures where all art may be thought of as art-in-motion. Among the poetries discussed are the language of magic; West African drum language and poetry; the Huichol Indian language of reversals; chance operations in African divination poetry; picture-writings and action-writings from Australia and Africa; and American Indian sacred-clown dramas and traditional trickster narratives. The cumulative effect is a new reading of the poetic past and present—in the editors’ words, “a changed paradigm of what poetry was or now could come to be.”

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Zionism is driven by the search for a homeland for the stateless and persecuted Jewish people. Yet it has infamously clashed with the rights of the Arabs in Palestine and become so controversial that deep understanding and reasoned public debate is increasingly difficult. Prominent British writer Jacqueline Rose uses her political and analytical skills to take an unprecedented look at Zionism--one of the most powerful ideologies of modern times. Rose enters the inner world of the movement and asks a new set of questions. How did Zionism take shape as an identity? And why does it seem so immutable? Rose argues that Zionism colours Israel's most profound self-image. In the most provocative part of her book, Rose proposes that the link between the Holocaust and the founding of the Jewish state--so often used to justify Israel's policies--needs to be rethought.

Jacob Milgrom was a man of deep faith and deep learning. As teacher and scholar he is best known for his work on ancient Israel's religion, especially its cultic expression in tabernacle and temple. His command of this subject is evident in his massive, three-volume commentary on Leviticus (Anchor Bible Commentary) and his commentary on Numbers (JPS Torah Commentary). This provides perfect background for one who seeks to instruct us on the final chapters of Ezekiel. In this volume Milgrom guides us engagingly through Ezekiel's oracle against Gog (chs. 38-39) and his final vision of Israel's physical and spiritual restoration (chs. 40-48). Regrettably Professor Milgrom did not live to see his work on Ezekiel appear in print. Given his influence on biblical scholarship far beyond his native Jewish world, it is fitting that this final form of this project be cast as an interfaith dialogue with Daniel Block, who has himself written a major two-volume commentary on Ezekiel (NICOT). This volume offers a window into how one Jewish scholar engaged with the work of a Christian scholar. It invites readers to listen in on their conversation, in the course of which they will also hear the voices of medieval Jewish rabbis, particularly R. Eliezer of Beaugency and R. Joseph Kara. While Block and Milgrom are free to disagree in their reading of particular texts, readers will find this dialogue illuminating for their own understanding of the last chapters of Ezekiel.

"It is a collection of essays that takes up, in a mostly affirmative way, various challenges to the coherence of the "human body" as a figure through which culture is processed and oriented." Partial contents : The end of the world of White Men ; Class and its close relations : identities among women, servants, and machines ; Soft fictions and intimate documents : can feminism be posthuman? ; Reproducing the posthuman body : ectogenetic fetus, surrogate mother, pregnant man ; The seductive power of science in the making of deviant subjectivity ; Phantom and reel projections lesbians and the (serial) killing-machine ; "Death of the family."

A history of the influential labor Zionist youth movement Habonim. the movement's history is recounted in its members' words, including those of Golda Meir, Mordecai Richler and Leonard Fein. the afterword is provided by Chaim Herzog, a founder of habonim in ireland

Eric Voegelin is famous as a philosopher of history and a as one of the most eminent political scientists of the 20th century. His most fundamental work on political theory, the "New Science of Politics, is nowadays considered a classic in its field. While the "New Science" has always been a very controversial book, its critics have hardly ever taken the pain to pinpoint the weaknesses they condemmed Voegelins book for. There is, however, one exception: Only shortly after the appearance of Voegelins "New Science" in 1954, Hans Kelsen has written a most detailed reply to this book of his former student. This reply, which was known to Voegelin and is mentioned in his autobiography, is now being published by the ontos verlag. Being a distinguished philosopher himself of an erudition and breadth of knowledge that matches that of Eric Voegelin, Hans Kelsen is able to support the critical stance he takes on Voegelin "New Science" by clear and well founded argument. This critical reply to Voegelins "New Science" is not only an important contribution to the dispute about the foundations of political order in modern society, but will also prove valuable to readers generally interested in Voegelins life and work. Neben Carl Schmitt gilt Eric Voegelin als einer der einflussreichsten Vertreter der Politischen Theologie im Sinne einer mit religiösen Kategorien operierenden Politikdeutung. Seine politische Theorie hat Eric Voegelin in systematischer Form in seiner Schrift "The New Science of Politics" niedergelegt. Das Werk, das bei seinem Erscheinen wenige Jahre nach dem Zweiten Weltkrieg großes Aufsehen erregte und bis heute einen nicht unerheblichen Einfluss ausübt, hat - trotz seiner überaus kontroversen Thesen - bislang noch keine Kritik gefunden, die sich en detail mit seiner Argumentation auseinandersetzt. Dabei hat Hans Kelsen bereits unmittelbar nach dem Erscheinen von Voegelins "New Science" eine sehr eingehende Replik auf dieses Werk verfasst. Diese Replik aus der Feder des wohl prominentesten Rechtsphilosophen des 20. Jahrhunderts, die bisher nur in Archiven zugänglich war, wird nun vom ontos verlag veröffentlicht. Mit größter Sorgfalt deckt Hans Kelsen darin Punkt für Punkt die argumentativen Schwächen der Politischen Theologie Voegelinscher Couleur auf. Hans Kelsens Voegelin-Kritik stellt dadurch nicht nur einen wichtigen Forschungsbeitrag zur Diskussion über diese Richtung politischen Denkens sondern auch zur grundlegenden Frage des Verhältnisses von religiösen Rechtfertigungsansprüchen und demokratischer politischer Ordnung dar.

"Very few writers (or broadcasters for that matter) know the rules of the games they cover as Hal Lebovitz did." -- Bob Costas A fun and fact-filled collection of baseball Q&As from a legendary sportswriter and rules expert. Think it couldn't happen on a baseball field? It probably did! Just ask Hal. Hal Lebovitz reigned as a leading expert on baseball rules for more than four decades. From 1957 until his death in 2005, Hal answered readers' questions about sports in his popular "Ask Hal" newspaper column. Baseball provided the most frequent questions--and often the most curious and confounding ones. But Hal was never stumped. Many questions came from real situations--Little League, church-league softball, major league games--even the World Series. (National TV broadcasters even called him at home live during the World Series for opinions about on-field rulings) Some came straight from fans' vivid imaginations. Either way, there was always an answer, and Hal had it. This book collects the best and most entertaining questions and answers about baseball rules from four decades of "Ask Hal." Flip to any page and you'll find a question that might spark a lively debate at any dinner table or settle a bet at the local tavern. How many can you answer? A book for fans who love to "know it all."

First published in 1955, with a revised edition appearing five years later, H. G. Adler's Theresienstadt, 1941-1945 is a foundational work in the field of Holocaust studies. As the first scholarly monograph to describe the particulars of a single camp - the Jewish ghetto in the Czech city of Terezin - it is the single most detailed and comprehensive account of any concentration camp. Adler, a survivor of the camp, divides the book into three sections: a history of the ghetto, a detailed institutional and social analysis of the camp, and an attempt to understand the psychology of the perpetrators and the victims. A collaborative effort between the United States Holocaust Memorial Museum and the Terezin Publishing Project makes this authoritative text on Holocaust history available for the first time in the English language, with a new afterword by the author's son Jeremy Adler.

What is good science? What goal--if any--is the proper end of scientific activity? Is there a legitimating authority that scientists mayclaim? Howserious athreat are the anti-science movements? These questions have long been debated but, as Gerald Holton points out, every era must offer its own responses. This book examines these questions not in the abstract but shows their historic roots and the answers emerging from the scientific and political controversies of this century. Employing the case-study method and the concept of scientific thematathat he has pioneered, Holton displays the broad scope of his insight into the workings of science: from the influence of Ernst Mach on twentiethcentury physicists, biologists, psychologists, and other thinkers to the rhetorical strategies used in the work of Albert Einstein, Niels Bohr, and others; from the bickering between Thomas Jefferson and the U.S. Congress over the proper form of federal sponsorship of scientific research to philosophical debates since Oswald Spengier over whether our scientific knowledge will ever be "complete." In a masterful final chapter, Holton scrutinizes the "anti-science phenomenon," the increasingly common opposition to science as practiced today. He approaches this contentious issue by examining the world views and political ambitions of the proponents of science as well as those of its opponents-the critics of "establishment science" (including even those who fear that science threatens to overwhelm the individual in the postmodern world) and the adherents of "alternative science" (Creationists, New Age "healers," astrologers). Through it all runs the thread of the author's deep historical knowledge and his humanistic understanding of science in modern culture. Science and Anti-Science will be of great interest not only to scientists and scholars in the field of science studies but also to educators, policymalcers, and all those who wish to gain a fuller understanding of challenges to and doubts about the role of science in our lives today.

Superheroes and villains do battle over the human heart in this delightful anthology featuring all-new stories from a wide range of contributors, all set in the Wild Cards universe, where an alien virus mutates some and grants superpowers to others, created by the #1 New York Times bestselling author of A Game of Thrones . An alien virus ravages the world, its results as random as a hand of cards. Those infected either draw the black queen and die, draw an ace and receive superpowers, or draw the joker and are bizarrely mutated. Nevertheless, human nature reigns supreme. And one of the most enduring human drives is the search for love. Aces and jokers alike both want to find it, or have lost it . . . or perhaps just want to use it for personal gain. Crazy, unconventional, touching, strange, and oh-so-familiar, this is love, Wild Cards-style. Within these stories: • A jewel thief seduces a popular actor just so she can track down a long-lost treasure. • A teenager trapped in the body of a giant snail attempts to win his love à la Cyrano de Bergerac. • A man discovers his purpose in life after meeting a beautiful butterfly woman. • A young hero who has been awarded the hideous name of Hero McHeroface finds some solace in the arms of an astrologer hiding her own unique powers. Pairing Up is the Wild Cards take on love—finding it, seeking it, losing it, or achieving it—as aces and jokers enter into the highest-stake game of all: gambling on their heart's desire. With stories by Kevin Andrew Murphy • Christopher Rowe • Marko Kloos • Melinda M. Snodgrass • Bradley Denton • Walton Simons • Peter Newman • Gwenda Bond • David Anthony Durham • Edited by George R. R. Martin

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Living at a time of unprecedented upheaval and social chaos, Benedict of Nursia could not save the Roman Empire from collapse, but he did something more remarkable: he created Europe to take its place. It didn't happen overnight but instead over centuries. Benedict took the best that classical culture had to offer, combined it with Christianity, and came up with a very specific way to live in a world where chaos was the rule. The Rule of St. Benedict proposed in specific terms, down to the amount of beer a monk was allowed to drink, how to live in a world where the empire had failed. Benedict's Rule became, in Dawson's words, "the Roman standard of the monastic life and finally the universal type of Western monasticism." It brought order and classical coherence to the chaotic ethnic existence of the Germanic tribes, as well as the formation of new centers of culture in Ireland, Northumbria, and ultimately the Carolingian Empire.The Europe Benedict created is now facing another kind of threat. Europe has lost contact with its roots. The Enlightenment separates Europe's contemporary inhabitants from the man who made their culture possible. Cut off from his roots and disillusioned by one failed utopian experiment after another, European Man has contracted a spiritual disease whose clearest manifestation is his inability to reproduce. If this sickness is not cured within the the next generation, Europe will almost certainly reach the demographic tipping point and become a Muslim continent. The same is true of America. Cities like New York are fast on their way to losing their European character. And they are losing it for much the same reason: those of European descent are not having children. Benedict's vision of the small community is now more relevant than ever. At a time of American imperial over-extension and the threat of imminent collapse, at a time when "citizen" is a euphemism for taxpayer, or cannon fodder, or both, everyone needs a supportive community. At a time of demographic collapse, young people need to know that these small communities will support them so they can marry and raise families. When they fail to receive that assurance from the Church, the young simply fail to marry and have children, creating a sense of doom based on the feeling that there is no future. And they are right. Without children there is no future. Their fears have created a self-fulfilling prophecy. Cut off from Europe's Benedictine past, the Europeans and their American cousins also find themselves cut off from the future by their fear-driven refusal to have children.Renowned cultural critic E. Michael Jones is the editor of Culture Wars magazine and the author of The Slaughter of Cities: Urban Renewal As Ethnic Cleansing.

For nearly four millennia Judaism was essentially a unified religious system based on shared traditions. Despite the emergence of various sub-groups through the centuries such as the Sadducees, Pharisees, Essenes, Karaites, Shabbateans and Hasadim, Jewry was united in the belief in a providential God who had chosen the Jews as his special people and given them a code of law. In the modern period, however, the Jewish religion has fragmented into a series of separate denominations with competing ideologies and theological views. Despite the creation of the State of Israel, the Jewish people are deeply divided concerning the most fundamental issues of belief and practice. Judaism Today gives an account of the nature of traditional Judaism, provides an introduction to the various divisions that currently exist in the Jewish world and identifies and discusses contemporary issues with which the Jewish faith engages in the twenty-first century. This refreshing new approach focuses on how Judaism is actually perceived and practised by Jews themselves and the problems currently facing Jews worldwide.