This work, a panoramic history of liberal politics in America analyzes the impact of major movements throughout the past two centuries, from abolitionism and industrial age labor disputes to the civil rights movement and the emergence of alternative political groups. It is a history of the American left, of the reformers, radicals, and idealists who have fought for a more just and humane society, from the abolitionists to Michael Moore and Noam Chomsky, that gives us a revelatory new way of looking at two centuries of American politics and culture. The author, an American historian, takes us from abolitionism and early feminism to the labor struggles of the industrial age, through the emergence of anarchists, socialists, and communists, right up to the New Left in the 1960s and '70s. While the history of the left is a long story of idealism and determination, it has also been, in the traditional view, a story of movements that failed to gain support from mainstream America. In this book the author tells a new history: one in which many of these movements, although they did not fully succeed on their own terms, nonetheless made lasting contributions to American society that led to equal opportunity for women, racial minorities, and homosexuals; the celebration of sexual pleasure; multiculturalism in the media and the schools; and the popularity of books and films with altruistic and antiauthoritarian messages. This book helps us to understand our political history and the people who made it.

"For almost four decades, Eric Foner, one of America's most distinguished historians, has introduced readers of his journalism to unknown or forgotten characters in American history, methodically unearthing the hidden history of American radicalism. In this collection of polemical pieces, Foner expounds on the relevance of Abraham Lincoln's legacy in the age of Obama and on the need for another era of Reconstruction. In addition to articles in which Foner calls out politicians and the powerful for their abuse and misuse of American history, Foner assesses some of his fellow leading historians of the late 20th century, including Richard Hofstadter, Howard Zinn and Eric Hobsbawm. Foner ends with an open letter to Bernie Sanders analysing the great tradition of radicalism that he has spent his career studying and which, he argues, Americans of progressive disposition should seek to celebrate and retrieve"--Provided by publisher.

An eye-opening account of time served in the great battles of our century - for workers' rights, against Fascism, Communism, and racism - Jumping the Line is the life story of an American original. William Herrick relates his adventures and misadventures on the front lines of the Spanish Civil War, in (and very much out of) the Communist Party, driving a tractor on a communal farm in Michigan, jumping the line as a hobo, organizing African American sharecroppers in Georgia, at work with Orson Welles, and immersed in his own writing. When Paul Berman interviewed Herrick in the Village Voice in 1986, for the fiftieth anniversary of the Spanish Civil War, Herrick's remarks so incensed other veterans of the Abraham Lincoln battalion that they picketed the paper. What William Herrick has to say doesn't always go down easily. But for those who like the truth, with a dash of wit and a healthy dose of history, it can be exhilarating.

"Stephen H. Norwood has written the first systematic study of the American far left's role in both propagating and combating antisemitism. This book covers Communists from 1920 onward, Trotskyists, the New Left and its black nationalist allies, and the contemporary remnants of the New Left. Professor Norwood analyzes the deficiencies of the American far left's explanations of Nazism and the Holocaust. He explores far left approaches to militant Islam, from condemnation of its fierce antisemitism in the 1930s to recent apologies for jihad. Norwood discusses the far left's use of long-standing theological and economic antisemitic stereotypes that the far right also embraced. The study analyzes the far left's antipathy to Jewish culture, as well as its occasional efforts to promote it. He considers how early Marxist and Bolshevik paradigms continued to shape American far left views of Jewish identity, Zionism, Israel, and antisemitism"--