As Irene's Pappi fights to save his family during the Holocaust, Irene's childhood is lost. Play is restricted. Family and friends disappear. Finally, with the Dutch police at their door comes the reality that Irene's father has not moved his family far enough from Hitler's Germany. By January 1945, the family is struggling to survive a death camp. Irene tends her ailing parents, cares for starving kids, and even helps bring clothes to her Amsterdam neighbor Anne Frank, before her family is offered a singular chance for freedom...providing the Nazi doctor says they are healthy enough. After two weeks of heart-lifting miracles and heart-breaking tragedies, Irene arrives in the Algerian desert to journey into redemption and womanhood, without her parents or brother. Irene's first person memoir, Shores Beyond Shores, is an account of how the heart keeps its common humanity in the most inhumane and turbulent of times. Irene's hard-earned lessons are a timeless inspiration. ______________________________________________________________________________________________________________________ Following publication of an article on the Holocaust on April 13, 2018, Irene wrote a letter to the Editor which was published April 17, 2018 in The New York Times: Holocaust Survivors 'Have Voices That Matter' April 17, 2018 Re "Getting Facts Wrong on the Holocaust" (news article, April 13): More than four decades passed before I could break the silence about my traumatic experiences during the Holocaust. It is a formidable challenge for survivors to speak and for others to listen. The number of survivors is dwindling; they are getting quite old and their memories are fading. Yet it is ever more important that the signs of authoritarian regimes and how they evolved are brought into the consciousness of youths and adults, as warning signals of what must be prevented from happening again. Survivors, when able, have the responsibility to bear witness and provide evidence so that the six million Jews who were murdered are not forgotten, so that perpetrators are not pardoned for their crimes, and so that deniers don't have a leg to stand on. While the voices of the victims have been silenced forever, we the survivors have voices that matter. After four decades of not speaking, I realized that silence was no longer an option. I told my stories to my children and grandchildren as well as to many students in many schools over a 30-year period. Schools and other organizations should take advantage of every opportunity to engage survivors to tell their stories. IRENE BUTTER, ANN ARBOR, MICH. The writer survived two concentration camps, Westerbork and Bergen-Belsen. She recently published her memoir, "Shores Beyond Shores: From Holocaust to Hope."

"Rahel Varnhagen: The Life of a Jewish Woman was Hannah Arendt's first book, largely completed when she went into exile from Germany in 1933, though it would not be published until the 1950s. It is the biography of a remarkable, complicated, troubled, passionate woman, an important figure in German romanticism, the person who in a sense founded the Goethe cult that would become central to German cutural life in the nineteenth century, as well as someone who confronted and bore the burden of being both a woman in a man's world and an assimilated Jew in Germany with unusual determination. Rahel Levin Varnhagen, was, Hannah Arendt writes, "neither beautiful nor attractive... and possessed no talents with which to employ her extraordinary intelligence and passionate originality." Arendt sets out to tell the story of Rahel's life as Rahel might have told it and, in doing so, to reveal the way in which intellectual and social assimilation works out in one person's destiny. On her deathbed Rahel is reported to have said, "The thing which all my life seemed to me the greatest shame, which was the misery and misfortune of my life--having been born a Jewess--this I should on no account now wish to have missed." Only because she had remained both a Jew and a pariah, Hannah Arendt observes, "did she find a place in the history of European humanity.""--

Follows the true story of a young Jewish woman who vanished into the city and lived under an assumed identity, relying on safe houses, foreign workers, and communists in order to survive in World War II Berlin.

Thomas Harding adapts his adult memoir of the same name for younger readers, tracing the shadow of war as it falls across a one-story cottage and the people who share it.

A renowned historian tells of his youth as an assimilated, antireligious Jew in Nazi Germany from 1933-1939.

[A] searing memoir. . . . An enduring, indeed universal, story. Robert Taylor, The Boston Globe Summoned with her mother to Gestapo headquarters in 1943, fourteen-year-old Cordelia Edvardson was given a terrible choice: to acknowledge her secret Jewish heritage and suffer the consequences or to see her mother charged with treason. Burned Child Seeks the Fire is the true story of the love between this mother and daughter, and a piercing example of the tragedies wrought by Nazi Germany. "A lacerating, beautifully translated memoir." Publishers Weekly , starred review "Mesmerizing. . . . [Has] the concise unreality of a horrifying fairy tale." Thomas Frick, Los Angeles Times Book Review "Behind [Edvardson's] deceptively simple prose is a complex and tragic story." Judith Bolton-Fasman, Newsday "Cordelia Edvardson's defiant tone challenges us to eschew simplified encounters with the literature and experiences of Holocaust survivors." Paul H. Hamburg, Jewish Book World "To see the horrors of the Holocaust through a child's eye is to experience hell. Cordelia Edvardson's astonishing story captures, with a terrifying reality, a child's response to the myriad atrocities of the Nazis and their murderous regime. Burned Child Seeks the Fire is compelling, horrifying, poetic in its intensity." Deborah Peifer, Bay Area Reporter

Pp. 98-179, "The Nazi Years", present an account by Rabbi Prinz (1902-1988) of his spiritual leadership in the Jewish community of Berlin under Nazi rule. His outspoken Zionism and advocacy of Jewish emigration expressed a minority opinion among German Jews. The popular sermons of Prinz, who was under Nazi surveillance, offered spiritual resistance, and his educational activities with youth and adults helped assimilated German Jews discover their Jewish identity. A farewell meeting for him held by the community was attended by Eichmann, whose report of the event apparently advanced his career. Prinz was expelled from Germany in 1937 and emigrated to the U.S. The editor occasionally corrects errors, such as dating, in Prinz's account, especially in regard to events affecting German Jews after Prinz emigrated.

Edith Anderson left America for Berlin in 1947 to join her German husband - an exile from the Nazis - who had returned to his homeland to build a new country from Hitler's ruins. Max Schroeder had been a surrealist poet/playwright in his bohemian twenties, but when Edith Anderson met him in New York at the height of World War II, he was a seasoned, forty-three-year-old political activist editing an anti-facist periodical in English and German. Edith, a struggling young writer from the East Bronx, worked first at the The Daily Worker, and then as one of the first "American railroad girls."