Jerusalem is the universal city, the capital of two peoples, the shrine of three faiths; it is the prize of empires, the site of Judgement Day and the battlefield of today's clash of civilizations. From King David to Barack Obama, from the birth of Judaism, Christianity and Islam to the Israel-Palestine conflict, this is the epic history of three thousand years of faith, slaughter, fanaticism and coexistence. How did this small, remote town become the Holy City, the "center of the world" and now the key to peace in the Middle East? In a gripping narrative, Simon Sebag Montefiore reveals this ever-changing city in its many incarnations, bringing every epoch and character blazingly to life. Jerusalem's biography is told through the wars, love affairs and revelations of the men and women -- kings, empresses, prophets, poets, saints, conquerors and whores -- who created, destroyed, chronicled and believed in Jerusalem. As well as the many ordinary Jerusalemites who have left their mark on the city, its cast varies from Solomon, Saladin and Suleiman the Magnificent to Cleopatra, Caligula and Churchill; from Abraham to Jesus and Muhammad; from the ancient world of Jezebel, Nebuchadnezzar, Herod and Nero to the modern times of the Kaiser, Disraeli, Mark Twain, Lincoln, Rasputin, Lawrence of Arabia and Moshe Dayan. Drawing on new archives, current scholarship, his own family papers and a lifetime's study, Montefiore illuminates the essence of sanctity and mysticism, identity and empire in a unique chronicle of the city that many believe will be the setting for the Apocalypse. This is how Jerusalem became Jerusalem, and the only city that exists twice -- in heaven and on earth. - Publisher.

As the first European to travel extensively throughout Asia, Marco Polo was the earliest bridge between East and West. His famous journeys took him across the boundaries of the known world, along the dangerous Silk Road, and into the court of Kublai Kahn, where he won the trust of the most feared and reviled leader of his day. Polo introduced the cultural riches of China to Europe, spawning centuries of Western fascination with Asia. In this lively blend of history, biography, and travelogue, acclaimed author Laurence Bergreen separates myth from history, creating the most authoritative account yet of Polo's remarkable adventures. Exceptionally narrated and written with a discerning eye for detail, Marco Polo is as riveting as the life it describes.

The author recounts his childhood, education, and career as journalist, playwright, and screenwriter, describes famous political and literary acquaintances, and examines U.S. efforts to aid Jews in Nazi Germany and, after the war, in Israel

"What is classical about Classical civilization? In one of the most audacious works of scholarship ever written, Martin Bernal challenges the foundation of our thinking about this question. Classical civilization, he argues, has deep roots in Afroasiatic cultures. But these Afroasiatic influences have been systematically ignored, denied or suppressed since the eighteenth century--chiefly for racist reasons. The popular view is that Greek civilization was the result of the conquest of a sophisticated but weak native population by vigorous Indo-European speakers--Aryans--from the North. But the Classical Greeks, Bernal argues, knew nothing of this 'Aryan model.' They did not see their institutions as original, but as derived from the East and from Egypt in particular. In an unprecedented tour de force, Bernal links a wide range of areas and disciplines--drama, poetry, myth, theological controversy, esoteric religion, philosophy, biography, language, historical narrative, and the emergence of 'modern scholarship.'"--Publisher's description.

In a blend of personal memoir and biographical portaits of European Anglophiles and Anglophobes, Ian Buruma examines what it is that continues to divide Britain from the European Continent, and Europe from the United States. Half Dutch, half British, and from a family of Anglo-German Jews, Buruma is the perfect loving, critical, satirical observer of Europe's often comical and sometimes deadly prejudices. The results is a clever portrait of Europeans, of England, and of the author himself.

A comprehensive, integral account of European life, society, politics, arts, science, philosophy, economics, manners, and morals of the epoch.

Over the course of sixty years, Alfred Kazin's writings confronted virtually all of our major imaginative writers, from Emerson to Emily Dickinson to James Wright and Joyce Carol Oates -- including such unexpected figures as Lincoln, William James, and Thorstein Veblen. This son of Russian Jews wrote out of the tensions of the outsider and the astute, outspoken leftist -- or, as he put it, "the bitter patriotism of loving what one knows." Editor Ted Solotaroff hasselected material from Kazin's three classic memoirs to accompany his critical writings. Alfred Kazin's America provides an ongoing example of the spiritual freedom, individualism, and democratic contentiousness that he regarded as his heritage and endeavored to pass on.

"Voltaire's Coconuts is a wonderfully engaging and witty combination of history and biography which looks at how Europeans have been fascinated by all that it means to be English. Dutch by birth, Buruma came to live in England in 1990 for the third time in his life and noticed a new mood of introspection. Englishness was a subject of endless discussion. Fox hunting was debated, loyalty to English cricket a hot issue, and the future of the monarchy rarely out of the news. This worrying over Englishness resulted, in Buruma's words, 'in great balls of intellectual wool', obscuring the more practical reasons why Europeans have admired (or hated) Britain in the past: its liberal institutions, its civil liberties, its delicate balance between social order and the free pursuit of self-interest. In this brilliant and elegantly written book Buruma examines these ideas about Englishness and what Europeans admired or loathed about Britain. Voltaire wondered why British laws could not be planted in France, or even Serbia, like the precious seeds of coconut trees. Karl Marx thought the English were too stupid to start a revolution; Goethe worshipped Shakespeare; Baron de Coubertin's idea of the modern Olympic Games was inspired by Tom Brown's Schooldays; Theodor Herzl's dream of the Jewish state was fuelled by his love of British aristocracy; and the German Kaiser was convinced that Britain was run by Jews. Combining biographical stories of these European Anglophiles and Anglophobes with memories of his own Anglo-Dutch-German-Jewish family, Ian Buruma has found a wholly original way of describing the relationship between Britain and Europe. This is a dazzlingly clever book which through its exploration of anglomania shows how much Englishness and people's view of it has shaped modern Europe." --Descripción del editor.

This is the first comprehensive biography of Fulk Nerra, an important medieval ruler, who came to power in his teens and rose to be master in the west of the French Kingdom. Descendant of warriors and administrators who served the French kings, Fulk in turn built the state that provided a foundation for the vast Angevin empire later constructed by his descendants. Bernard Bachrach finds the terms "constructed" and "built" more than metaphorical in relation to Fulk's career. He shows how Fulk and the Angevin counts who followed him based their long-term state building policy on Roman strategies and fortifications described by Vegetius. This creative adaptation of Roman ideas and tactics, according to Bachrach, was the key to Fulk's successful consolidation of political power. Students of medieval and military history will find here a colorful, impressively researched biography. This is the first comprehensive biography of Fulk Nerra, an important medieval ruler, who came to power in his teens and rose to be master in the west of the French Kingdom. Descendant of warriors and administrators who served the French kings, Fulk in turn built the state that provided a foundation for the vast Angevin empire later constructed by his descendants. Bernard Bachrach finds the terms "constructed" and "built" more than metaphorical in relation to Fulk's career. He shows how Fulk and the Angevin counts who followed him based their long-term state building policy on Roman strategies and fortifications described by Vegetius. This creative adaptation of Roman ideas and tactics, according to Bachrach, was the key to Fulk's successful consolidation of political power. Students of medieval and military history will find here a colorful, impressively researched biography.

The nine American Jews of whom Milton Konvitz writes are philosophers, jurists, or rabbis, widely known and readily accepted as American Jewish thinkers. Their work reflects all essential Jewish values. Each person in his own way has dedicated his work to the betterment of life and the advancement of human ideals. In this sense, their Jewishness is not defined by religion alone. Americanism permeated all they thought and all they did. Konvitz argues that in the complex modern world, secularists often serve God more handsomely than do members of synagogues or churches. For example, when the Supreme Court in 1954 (with Felix Frankfurter playing a key role behind the scenes) agreed to outlaw segregation of the races in public schools, was the Court's action secular or religious? When Congress passed the statute known as the Americans with Disabilities Act, requiring equal treatment of handicapped persons, was the action secular or religious? Is a minimum wage act secular or religious? Is Medicaid a secular or a religious act? Konvitz believes the distinction is not useful, or even possible. The book is divided into three parts, reflecting Konvitz's range of intellectual interests. The nine essays offer concise intellectual biographies of three American Jewish philosophers, three Supreme Court Justices, and three rabbis. The philosophers-Horace M. Kallen, Morris Raphael Cohen, and Sidney Hook-are world-renowned. The jurists-Louis D. Brandeis, Benjamin N. Cardozo, and Felix Frankfurter-hold prominent places in American legal history. And the three rabbis-Leo Jung, Robert Gordis, and Jacob Agus-are known wherever Jewish thought is studied. By treating with equal seriousness the lives and writings of both religious and secularist thinkers, the author intentionally minimizes the conventional antagonism and frequent conflict between religion and secularism. An unusual feature of the book is the fact that the author was a close friend of six of the persons whose lives and work are examined, allowing him a perceptive insight into their character and thought. Although the book is about serious subjects, its graceful style makes the contents easily accessible to lay persons as well as scholars and students of Judaica.

"Allan Levine's biography of Toronto is a triumph of historical storytelling. Avoiding the worn path of grand themes and broad concepts of civic evolution, he instead ventures out, engagingly marshalling real-time encounters of people, places and events--the good, the bad and the ugly of it all. This fresh take on Toronto evokes a saga of the city that keeps the delighted reader turning the pages, eager to enjoy--and learn--more." --David Crombie, Former mayor of Toronto In the last seventy years, Toronto has been transformed from a provincial town to a significant urban heavyweight. Few cities have experienced such sustained growth, and the packed streets of North America's fourth-largest city are a far cry from the origins of the city as "Little York," which was comprised of the Lieutenant-Governor's muddy tent--which he shared with his wife and many children--and some barracks. Between then and now, fervent Orangemen have imposed strict morals on the growing provincial town, and an influx of immigrants has changed the face of the city. With the same eye for character, anecdote and circumstance that made Peter Ackroyd's London and Colin Jones's Paris so successful, Levine's captivating prose integrates the sights, sounds and feel of Toronto with a broad historical perspective, linking the city's present with its past through themes such as politics, transportation, public health, ethnic diversity and sports. Toronto invites readers to discover the city's lively spirit over four centuries and to wander purposefully through the city's many unique neighbourhoods, where they can encounter the striking and peculiar characters who have inhabited them: the powerful and powerless, the entrepreneurs and the entertainers, and the moral and the corrupt, all of whom have contributed to Toronto's collective identity.

Siegfried Kracauer’s Jacques Offenbach and the Paris of His Time brilliantly reconfigures the biography form into a remarkable work of social and cultural history. In a book that has frequently been compared with Walter Benjamin’s Arcades Project, Kracauer uses the life and work of Offenbach to assemble a penetrating portrayal of Second Empire Paris. By examining the superficiality and mystification of collective experience, Kracauer provides the reader with a revelatory “physiognomy” of social reality itself. Offenbach’s immensely popular operettas have long been seen as part of the larger historical amnesia and escapism in the aftermath of 1848. But Kracauer insists that Offenbach’s productions have to be understood as more than simply glittering distractions. The fantasy realms of his operettas, occurring amid the urban renewal of Baron Haussmann and the fanfare of Universal Expositions, were on the one hand fully continuous with the unreality of Napoleon III’s imperial masquerade, but on the other made a mockery of the pomp and pretenses surrounding the apparatuses of power. His music “originated in an epoch in which social reality had been banished by the Emperor’s orders, and for many years it flourished in the gap that was left.” Offenbach’s dreamworlds were embedded with a layer of utopian content that can be seen as an indictment of the fraudulence and corruption of the times. This book will be essential reading for anyone interested in modern critical and cultural studies. This edition includes Kracauer’s preface to the original German edition, translated into English for the first time, and a critical foreword by Gertrud Koch.

Here, in Klima's own powerful words, is the motivation behind his writing - the necessity to bear witness to his country's turbulent history. In the title essay of this collection of essays, Klima invokes the spirit of the city that has shaped and sustained him: ironical, cultural, accustomed to adversity but full of hope. A city which has spawned and inspired Milan Kundera, Josef Skvorecky and Pavel Kohut.

This book explores two millennia of south Indian Tamil civilization, with a special emphasis on the way Tamil speakers and literati understood the unique features of their language and the major cultural themes articulated in Tamil over this long time span. Tamil is one of the great world languages, with its 80 million speakers, its ancient, classical past, and the profound richness of its cultural traditions, which spread throughout South Asia and beyond to Sri Lanka and Southeast Asia and, today, to a large Tamil Diaspora scattered around the globe. Presented in the format of a south Indian musical composition, the chapters take the reader through the whole of Tamil cultural history, from its beginnings at the end of the first millennium B.C. through the stunning poems of love and war known as "Sangam Poetry", the burst of intense religious movements in the mid-first-millennium A.D., the Chola period of imperial expansion, and into late-medieval and modern times, including present-day Tamil politics and the vast cultural production of Chennai, Madurai, and Tanjavur. The treasures of the Tamil language deserve a wide audience--thus the book is aimed at readers with no special knowledge of India no less than at speakers and connoisseurs of Tamil. Translated verses and spicy stories of poets, lovers, musicians, warriors and kings fill the pages of this book, which paints a wide-angle, panoramic canvas of one of the most creative civilizations in the history of South Asia as it evolved and transformed itself from the distant past up to our own generation.--