The author traces his friendship with the philosopher and critic, Walter Benjamin, from their youth in Berlin to Benjamin's death in 1940 and includes selections from their letters

""When I marched in Selma, I felt my legs were praying." So said Polish-born American rabbi Abraham Joshua Heschel (1907-1972) of his involvement in the 1965 Selma civil rights march alongside Martin Luther King, Jr. Heschel, who spoke with a fiery moralistic fervor, dedicated his career to the struggle to improve the human condition through faith. In this new biography, author Julian Zelizer tracks Heschel's early years and foundational influences-his childhood in Warsaw and early education in Hassidism, his studies in late 1920s and early 1930s Berlin, and the fortuitous opportunity, which brought him to the United States, to study at Hebrew Union College and teach at the Jewish Theological Seminary. This deep and complex portrait places Heschel at the crucial intersection between religion and progressive politics in mid-twentieth-century America. To this day Heschel remains a symbol of the fight to make progressive Jewish values relevant in the secular world"--

American Rabbi provides a comprehensive and insightful assessment of Rabbi Jacob Agus' standing as a notable Jewish thinker. The volume brings together original writings by a range of distinguished contributors to consider the main aspects of Agus' life and work in detail and to flesh out the broad and repercussive themes of his corpus. Taken as a whole, they present a broad and substantial picture of a remarkable American Rabbi and scholar, illuminating Agus' committment to Jewish people everywhere, his profound and unwavering spirituality, his continual reminders of the very real dangers of pseudo-messianism and misplaced romantic zeal, and his willingness to take politically and religiously unpopular stands. Formulated as a companion volume to The Essential Agus, which presents selections of Agus' own writings, the contributors' analyses are based on specific selections of Agus' work which appear in The Essential Agus . Though each volume stands on its own, they are closely interconnected and readers will benefit from consulting both works.

This lively and irreverent memoir explores the settings where Yiddish - a language of song, rebellion, and eternal longing - has thrived: in the cabaret and cafe, the kitchen and classroom, the literary salon and mystical commune, the partisan brigade and on pilgrimage to Poland

An introduction to the life and work of Rabbi Shlomo Yitzhaki (Rashi), the biblical and Talmudic commentator of the Middle ages.

A new biography of the seminal twentieth-century historian and thinker who pioneered the study of Jewish mysticism and profoundly influenced the Zionist movement. Gershom Scholem (1897-1982) was perhaps the foremost Jewish intellectual of the twentieth century. Pioneering the study of Jewish mysticism as a legitimate academic discipline, he overturned the rationalist bias of his predecessors and revealed an extraordinary world of myth and messianism. In his youth, he rebelled against the assimilationist culture of his parents and embraced Zionism as the vehicle for the renewal of Judaism in a secular age. He moved to Palestine in 1923 and took part in the creation of the Hebrew University, where he was a towering figure for nearly seventy years. David Biale traces Scholem's tumultuous life of political activism and cultural criticism, including his falling-out with Hannah Arendt over the Eichmann trial. Mining a rich trove of diaries, letters, and other writings, Biale shows that his subject's inner life illuminates his most important writings. Scholem emerges as a passionately engaged man of his times-a period that encompassed the extremely significant events of the two world wars, the rise of Nazism, and the Holocaust

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In 1818, with a single essay of vast scope and stunning detail, Leopold Zunz launched the turn to history in modern Judaism. Despite unending setbacks, he persevered for more than five decades to produce a body of enduring scholarship that would inspire young Jews streaming into German universities and alter forever the understanding of Judaism. By the time of his death in 1886, his vision and labor had given rise to a historical discourse and intellectual movement that devolved into vibrant sub-fields as it expanded to other geographic centers of Jewish life. Yet Zunz was a part-time scholar, at best, in search of employment that would leave him time to study. In addition to his pioneering scholarship, he was as deeply engaged in ending the political tutelage of German Christians as the civil disabilities of German Jews. And to his credit, these commitments did not come at the expense of his loyalty to the Jewish community, which he was ever ready to serve. Zunz once quipped that "those who have read my books are far from knowing me." To complement his books, Zunz left behind a treasure trove of notes, letters and papers, documents that the distinguished scholar of German Jewish culture, Ismar Schorsch, has zealously utilized to write this, the first full-fledged biography of a remarkable man

The first major biography in English in over thirty years of the seminal modern Jewish thinker Martin Buber. An authority on the twentieth-century philosopher Martin Buber (1878-1965), Paul Mendes-Flohr offers the first major biography in English in thirty years of this seminal modern Jewish thinker. Organized around several key moments-such as his sudden abandonment by his mother when he was a child of three-Mendes-Flohr shows how this foundational trauma left an enduring mark on Buber's inner life, attuning him to the fragility of human relations and the need to nurture them with what he would call a "dialogical attentiveness." Buber's philosophical and theological writings, most famously I and Thou, made significant contributions to religious and Jewish thought, philosophical anthropology, biblical studies, political theory, and Zionism. In this accessible new biography, Mendes-Flohr situates Buber's life and legacy in the intellectual and cultural life of German Jewry as well as in the broader European intellectual life of the first half of the twentieth century

This autobiography of one of the world's leading Jewish religious thinkers and teachers, and the central participant in the dramatic 'Jacobs affair, ' begins with his early boyhood in a poor district of Manchester. The story covers his student life at Gateshead and London University, his trips overseas, and the showbiz world of Hollywood--all of which enhances the book's value as a historical source. For the first time, he provides an extended personal account of the 'Jacobs affair' of the 1960s, the bitter controversy over his theological writings which led to his being ostracised by many representatives of the Orthodox tradition from which he sprang.

Geza Vermes is known world-wide as an expert on the Dead Sea Scrolls and for his pioneering work, Jesus the Jew . But in addition to that he is the living embodiment of Jewish-Christian relations in the context of an honest quest for the truth. Few scholars have had such a colorful and eventful life, the course of which he describes here. Born into a Hungarian Jewish family which later converted to Christianity, he received a Catholic education and was later ordained priest after the turmoil of the War. The quest for membership in a religious order led him to the Sion Fathers, in Louvain and then in Paris, where among other things he was introduced to biblical studies and became fascinated with the newly discovered Dead Sea Scrolls. Subsequent emotional turmoil from conflicting pressures made him ill , but a series of "Providential Accidents" which gave this book its title brought him to England, marriage, and a new fulfilled life, first in Newcastle-upon-Tyne and then in Oxford, and to a public reassertian of his Jewishness. As well as telling a fascinating personal story, this book provides a vivid insider's account of developments in Scrolls research and of the lengthy battle with procrastinating editors over the "academic scandal of the century." These memoirs shed much light on the deep personal friendships and antagonisms and the complex, non-scholarly factors which accompany even committed study of the Bible, Qumran, and the Gospels.

"Jacob Neusner (born 1932) is one of the most important figures in the shaping of modern American Judaism. He was pivotal in transforming the study of Judaism from an insular project only conducted by--and of interest to--religious adherents to one which now flourishes in the secular setting of the university. He is also one of the most colorful, creative, and difficult figures in the American academy. But even those who disagree with Neusner's academic approach to ancient rabbinic texts have to engage with his pioneering methods. In this comprehensive biography, Aaron Hughes shows Neusner to be much more than a scholar of rabbinics. He is a social commentator, a post-Holocaust theologian, and was an outspoken political figure during the height of the cultural wars of the 1980s. Neusner's life reflects the story of what happened as Jews migrated to the suburbs in the late 1940s, daring to imagine new lives for themselves as they successfully integrated into the fabric of American society. It is also the story of how American Jews tried to make sense of the world in the aftermath of the extermination of European Jewry and the subsequent creation of the State of Israel in 1948, and how they sought to define what it meant to be an American Jew. Unlike other great American Jewish thinkers, Neusner was born in the U.S., and his Judaism was informed by an American ethos. His Judaism is open, informed by and informing the world. It is an American Judaism, one that has enabled American Jews--the freest in history--to be fully American and fully Jewish."--Publisher's description

A biography of the leading halakhic authority Jehiel Jacob Weinberg, born in Ciechanowiecz, Poland. He was the last rector of the Berlin Rabbinical Seminary. Ch. 5 (pp. 110-134), "Response to the New Nazi Government (1933-1934), " characterizes the early reaction of Weinberg to the Nazis as naive and apologetic. Weinberg helped the Orthodox Jews deal with problems of daily life under the Nazis (e.g. the ban on ritual slaughter). Ch. 6 (pp. 135-171), "The Nazi Era (1933-1945), " notes that Orthodox German Jews first adopted a policy of appeasement with the regime. With Jews excluded from general education and other aspects of German life, the role of the Seminary became more important. Weinberg had opposed Jewish emigration, and the "Kristallnacht" pogrom came as a tremendous shock to him; the Seminary was closed and most of the students and faculty emigrated. At the outbreak of the war he was in Warsaw, where he helped with communal affairs. As a Soviet citizen, Weinberg suffered less than others; in October 1941 he was transferred from the Warsaw ghetto to a detention camp in Wuelzburg, Germany, possibly in order to trade him for German citizens held captive in the USSR. He remained there until April 1945. Most of his family was murdered in the Holocaust. After the war he became head of a yeshiva in Montreux, Switzerland.

Discusses the career and works of the 19th-century German Jewish reformer and scholar of religion. His treatment of the relationship between the Jesus of the New Testament and early Judaism challenged many antisemitic assumptions and conclusions of contemporary and subsequent Christian scholars, including liberal Protestant theologians. Geiger saw Jesus as a Pharisaic Jew, but this view totally destabilized Christian perspectives. Geiger was the first Jew to be thoroughly versed in Christian scholarship and to be armed with an array of rabbinic textual evidence unknown to his Christian counterparts. Yet as much as Geiger railed against Christian anti-Judaism, his own anti-Christian attitudes remined equally tenacious. Christian reactions to his writings frequently intensified the negative depiction of Judaism, particularly of the Pharisees, and insisted upon the opposition between Jesus and Judaism.

A festschrift comprising ten contributions by British, American, and Israeli scholars assessing some of the most famous Jewish travelers, writers, and scholars and their contributions to understanding of the Islamic world. Annotation c. Book News, Inc., Portland, OR (booknews.com)

Book by Porter, Jack Nusan