A brief biography of the Polish doctor, author, founder of orphanages, and promoter of children's rights, who lost his life trying to protect his orphans from the Nazis.

"An eminent historian recounts the Nazi rise to power from his unique perspective as a young Jewish boy in Munich, living with Adolf Hitler as his neighbor. Watching events unfold from his window, Edgar bore witness to the Night of the Long Knives, the Anschluss, and Kristallnacht. Jews were arrested; his father was imprisoned at Dachau. In 1939 Edgar was sent on his own to England, where he would make a new life, a career, have a family, and strive to forget the nightmare of his past--a past that came rushing back when he decided, at the age of eighty-eight, to tell the story of his buried childhood and his infamous neighbor"--Provided by publisher.

Follows the true story of a young Jewish woman who vanished into the city and lived under an assumed identity, relying on safe houses, foreign workers, and communists in order to survive in World War II Berlin.

Signed by author.

A history of the Holocaust in Greece and of Jewish participation in Greek partisan warfare during World War II, based largely on personal accounts of survivors. Describes the development of events that ended with the deportations of Jews to death camps, from the German zone of occupation (which included Salonika), the Bulgarian zone, and the Italian zone (which included Athens). Although the Allies already knew about the death camps, nobody warned the Greek Jews. Many Greeks, Italians, Bulgarians, and others sympathized with Jews and attempted to help them, but very few survivors owe their lives to Christian rescuers. The best way to survive was to join the resistance. Pp. 127-326 contain excerpts from memoirs of Jewish survivors, including some who survived Auschwitz and other camps, and resistance fighters. Pp. 329-402 contain Matsas' memoirs. He was born in 1930 in Ioannina and survived the war hiding in a mountain village with his parents and sister.

Memoirs of Friedman, born in 1936 in Budapest, whose hasidic family survived in and around his native city, thanks to their luck or Divine providence, and their abilities - including his father's skillful forging of fake documents, the daring of his young aunts, and the acting ability of his mother and himself. Friedman, his mother, and baby brother survived posing as non-Jews in Buda, while most of the city's Jews were in danger in Pest. He pretended to be mentally ill due to the absence of a father serving in the Hungarian army, while his father was actually sheltered in the "glass house". Includes a brief account of how one aunt escaped on the Kasztner train. One sister was hidden in a convent until the Jewish children were found by the Gestapo, but she was saved by the ingenuity of her aunt Irene. Another sister was hidden in the countryside, discovered by the fascists, and rescued by her Aunt Edith. One relative survived by pretending to be a Gypsy violinist; another found refuge in a mental hospital. Friedman's grandmother escaped from a death march. Relates some of the horrors of life under the Arrow Cross, and the difficulty of remaining alive until the Russians liberated the city.

"Here is the extraordinary Diary of Rywka Lipszyc, finally published 70 years after it was created. Handwritten in a school notebook between October 1943 and April 1944, this remarkable diary depicts the nightmare of life under the Nazis in Poland's infamous Lodz ghetto--through the eyes of brilliant, 14-year-old Jewish girl"--Dust jacket flap.

A biography of Gertrude van Tijn (1891-1974), born as Gertrud Franzisca Cohn in Braunschweig, Germany. From 1911-15 she lived in London, but was forced to immigrate because of her status as an enemy alien. She then went to Holland, where she became a fervent Zionist. In 1920 she married Jacques van Tijn, a Dutch Jew, and gave birth to two children. As he was a mining engineer, they lived in different countries until 1932 when they returned to Holland; in 1937 they were divorced. Focuses on her life and activities during 1933-45, when she worked for organizations dealing with the resettlement of Jewish refugees from Germany who fled to Holland, as well as with emigration of Dutch Jews, in particular for the Committee for Jewish Refugees. In April-May 1941 van Tijn, with Nazi approval, traveled to Portugal to coordinate, together with Portuguese authorities and the Joint Distribution Committee, the transit of Jewish refugees through Portugal and across the Atlantic. Her task proved to be very difficult, but some Jews got through, including her daughter. Her son served in the Allied army in France and Belgium. Van Tijn became head of the emigration department of the Jewish Council in Amsterdam; however, her achievements in this capacity were modest. In September 1943 she was deported to Westerbork, and in March 1944 to Bergen-Belsen. In the summer of 1944 she was freed with a group of prisoners in exchange for Germans arrested in Palestine. She stayed in Palestine for a few months, traveled back to Europe in 1945, and eventually settled in the USA, living close to her daughter. While in Palestine she wrote a report of what she had witnessed, which is found in the Leo Baeck Archives in New York, but was never published. Soon after the war van Tijn was criticized and censured as a dupe of the Nazis, guilty at the least of false credulity and at the most of collaboration, but she was later exonerated.

"During the German occupation of the Netherlands, 1940 to 1945, all Jews were ordered to register the religion of their grandparents. The Reichskommissar appointed the young lawyer Hans Calmeyer to adjudicate "doubtful cases." Calmeyer used his assignment to save at least 3,700 Jews from deportation and death, dwarfing the number saved by Schindler's famous rescue operation."--Back cover.

Memoirs of a Jew who was born in 1927 in Borisław, Poland. Pp. 31-132 deal with the Holocaust period, based on information found in a diary she kept at the time. Wolanski survived in hiding, at first with a Christian family and then in a bunker in the forest, until the liberation.

'In the Lower Saxony region of northwestern Germany sits the city of Osnabrück. This is where, in 1648, the Peace of Westphalia was signed, bringing the Thirty Years' War and one of the most calamitous periods of European history to an end. But the city was later to witness another calamity. Today, as one walks through Old Synagogue Street in a rich neighborhood of Osnabrück, one might miss noticing a pile of pale stones held together by chicken wire that sits between two fashionable homes. These are the well-kept ruins from behind which stares a gaping space--a place of memory and oblivion. Four polished plaques tell the tale of the horror-filled night of November 9, 1938--today known as Kristallnacht--when the synagogue that had stood on this spot was desecrated, looted, set on fire, and eventually demolished by Hitler's forces. On the same day, ninety parishioners were imprisoned by the Gestapo and eventually sent to the Buchenwald concentration camp. Osnabrück was also home to Eve Klein, a member of the city's early-twentieth-century Jewish community and the mother of author Hélène Cixous. In Well-Kept Ruins, Cixous returns to the historic city in 2019 and reflects on the remains of the synagogue that "express the life lost, the life kept." Walking the streets of the city, plumbing the depths of the past along with her own family's history, looking deep into the future, and punctuating her poetic prose with haunting photographs, Cixous explores the ruins at the heart of humanity. Part memoir, part philosophical meditation, Well-Kept Ruins is a genre-defying and timely reflection of the contemporary human condition.'--Publisher description.

To Nini Karpel, growing up in Vienna during the 1920s was a romantic confection. Whether schussing down ski slopes or speaking of politics in coffee houses, she cherished the city of her birth. But in the 1930s an undercurrent of conflict and hate began to seize the former imperial capital. This struggle came to a head when Hitler took possession of neighboring Germany. Anti-Semitism, which Nini and her idealistic friends believed was impossible in the socially advanced world of Vienna, became widespread and virulent. The Karpel's Jewish identity suddenly made them foreigners in their own homeland. Tormented, disenfranchised, and with a broken heart, Nini and her family sought refuge in a land seven thousand miles across the world. Shanghai, China, one of the few countries accepting Jewish immigrants, became their new home and refuge. Stepping off the boat, the Karpel family found themselves in a land they could never have imagined. Shanghai presented an incongruent world of immense wealth and privilege for some and poverty for the masses, with opium dens and decadent clubs as well as rampant disease and a raging war between nations. Ten Green Bottles is the story of Nini Karpel's struggles as she told it to her daughter Vivian so many years ago. This true story depicts the fierce perseverance of one family, victims of the forces of evil, who overcame suffering of biblical proportion to survive. It was a time when ordinary people became heroes.