"Evelyn Fox Keller trained as a theoretical physicist at a time when women didn't "do physics." Unable to find a supportive advisor, she moved into the new field of molecular biology just getting off the ground. After receiving her doctorate, she returned to physics but then took another swerve, joining a small interdisciplinary effort to develop mathematical models of biological systems. This work led to her appointment to a special position as Professor of Mathematics and Humanities at Northeastern University. When second-wave feminism arrived in the 1960s, it changed the lives of everyone in its path. It certainly changed Keller's, leading her beyond the borders of science altogether. Eventually she began to think of herself as a dual citizen of the proverbial two cultures―science and humanities. The trajectory was hardly straightforward, nor was it conducive to building a conventional career, or even getting a job. Now in hindsight, after an illustrious career and having published fourteen books, Keller reflects on her life, influences, successes and struggles along her trailblazing path as a scientist and feminist." -- From publisher's website

"Baruch (Benedictus) Spinoza (1632-1677) was a radical free thinker who led a life guided by strong moral principles despite his disbelief in an all-seeing God. Seen by many--Christians as well as Jews--as Satan's disciple during his lifetime, Spinoza has been regarded as a secular saint since his death. Many contradictory beliefs have been attached to his name: rationalism or metaphysics, atheism or pantheism, liberalism or despotism, Jewishness or anti-Semitism. However, there is no question that he viewed freedom of thought and speech as essential to an open and free society. In this insightful account, the award-winning author Ian Buruma stresses the importance of the time and place that shaped Spinoza, beginning with the Sephardim of Amsterdam and followed by the politics of the Dutch Republic. Though Spinoza rejected the basic assumptions of his family's faith, and was consequently expelled from his Sephardic community, Buruma argues that Spinoza did indeed lead a Jewish life: a modern Jewish life. To Heine, Hess, Marx, Freud, and no doubt many others today, Spinoza exemplified how to be Jewish without believing in Judaism. His defense of universal freedom is as important for our own time as it was in his." --