Traces Armand Hammer's extraordinary life and career as a statesmen, envoy, industrialist, entrepreneur, physician, and philantropist, and reveals historic private meetings with such men as Lenin, Khrushchev, FDR, and JFK.

Since the end of the Cold War so-called experts have been predicting the eclipse of America's "special relationship" with Britain. But as events have shown, especially in the wake of 9/11, the political and cultural ties between America and Britain have grown stronger. Blood, Class and Empire examines the dynamics of this relationship, its many cultural manifestations—the James Bond series, PBS "brit Kitsch," Rudyard Kipling—and explains why it still persists. Contrarian, essayist and polemicist Christopher Hitchens notes that while the relationship is usually presented as a matter of tradition, manners, and common culture, sanctified by wartime alliance, the special ingredient is empire; transmitted from an ancien regime that has tried to preserve and renew itself thereby. England has attempted to play Greece to the American Rome, but ironically having encouraged the United States to become an equal partner in the business of empire, Britain found itself supplanted.

When Armand Hammer died at the age of 92, he was chairman of the Occidental Petroleum Company, lauded for his financial support of cancer research and for his art collection. But behind the facade of respectability lay a lifetime of fraud, both personal and professional. Now, the bestselling author of The Assassination Chronicles reveals the true story of this manipulative and corrupt man. of photos.

Whether it is resentment over trade barriers, fear of cultural domination, disapproval of U.S. foreign policy, or merely old-fashioned jealousy of a more powerful neighbour, Canadians have made excellent anti-Americans. Yankee Go Home? traces the winding course of this feeling over two centuries - from the United Empire Loyalists who fled north to escape unbridled republicanism, through the early twentieth century when the barons of business were determined to keep out U.S. competition, to the post-war period when Canadian nationalists took up the cry. Granatstein maintains that what began as a justifiable fear of invasion eventually became a tool of the economic and political elites bent on preserving their power. At first, anti-Americanism was largely the Tory way of keeping pro-British attitudes uppermost in the minds of Canadians. Later, with the right wing embracing the free-trade deal, it became the most important weapon of the nationalist left. Today, anti-Americanism is weaker than ever before. And what of the future? Will we inevitably become more "American" in spite of ourselves? Can we even agree on what being "Canadian" means?