“Step aside Tom Friedman, Sam Huntington, and Amy Chua. Franklin Foer’s dark and witty tale of the soccer world reveals the meaning of globalization in all its joys and horrors.”—Robert Kagan Just in time for the 2026 World Cup in North America—a reissue of the bestselling sports classic, featuring a new preface from the author. With the 2026 World Cup in all three nations of North America, the power and scope of soccer has truly become global. In this remarkably insightful, wide-ranging work, Franklin Foer argues that soccer is much more than a game, or even a way of life. It is a unique window into the crosscurrents of modern globalization, with all of its benefits and pitfalls. Soccer clubs don’t represent geographic areas; they stand for social classes and political ideologies. Unlike baseball or tennis, soccer is freighted with ancient hatreds and history. It’s a sport with real stakes—a catalyst capable of ruining regimes and launching liberation movements. Foer takes us on a surprising tour through the world of soccer, shattering myths and dire predictions. Instead of destroying local cultures, as the left warned, globalization has revived tribalism. Far from the triumph of capitalism that the right anticipated, it has entrenched corruption. From Brazil to Bosnia, Italy to Iraq, How Soccer Explains the World is an eye-opening chronicle of how a beautiful sport and its fanatical followers can illuminate the fault lines of a society, whether it’s terrorism, poverty, anti-Semitism, authoritarianism, or radical Islam—issues that continue to affect all of us. At a time when globalization is under attack and many Americans yearn for retrenchment and retreat from the world, this remarkable book—filled with blazing intelligence, colorful characters, wry humor, and an equal passion for soccer and humanity—continues to make sense of our troubled times.

Rising inequality of income and power, along with the recent convulsions in the finance sector, have made the search for alternatives to unbridled capitalism more urgent than ever. Yet there has been a global retreat by the Left: on the assumption that liberal capitalism is the only game in town, political theorists tend to dismiss as utopian any attempt to rethink our social and economic relations. As Fredric Jameson first argued, it is now easier for us to imagine the end of the world than an alternative to capitalism. Erik Olin Wright’s Envisioning Real Utopias is a comprehensive assault on the quietism of contemporary social theory. Building on a lifetime’s work analyzing the class system in the developed world, as well as exploring the problem of the transition to a socialist alternative, Wright has now completed a systematic reconstruction of the core values and feasible goals for Left theorists and political actors. Envisioning Real Utopias aims to put the social back into socialism, laying the foundations for a set of concrete, emancipatory alternatives to the capitalist system. Characteristically rigorous and engaging, this will become a landmark of social thought for the twenty-first century.

Defenders of capitalism claim that its inequality is the necessary price of the freedom that it guarantees. In that defense of capitalist inequality, freedom is self-ownership, the right of each person to do as he wishes with himself. The author shows that self-ownership fails to deliver the freedom it promises to secure. He thereby undermines the idea that lovers of freedom should embrace capitalism and the inequality that comes with it.

The all-encompassing embrace of world capitalism at the beginning of the twenty-first century was generally attributed to the superiority of competitive markets. Globalization had appeared to be the natural outcome of this unstoppable process. But today, with global markets roiling and increasingly reliant on state intervention to stay afloat, it has become clear that markets and states aren’t straightforwardly opposing forces. In this groundbreaking work, Leo Panitch and Sam Gindin demonstrate the intimate relationship between modern capitalism and the American state, including its role as an “informal empire” promoting free trade and capital movements. Through a powerful historical survey, they show how the US has superintended the restructuring of other states in favor of competitive markets and coordinated the management of increasingly frequent financial crises. The Making of Global Capitalism , through its highly original analysis of the first great economic crisis of the twenty-first century, identifies the centrality of the social conflicts that occur within states rather than between them. These emerging fault lines hold out the possibility of new political movements transforming nation states and transcending global markets.

Why Communism? Plain Talks on Vital ProblemsNew York: Daily Worker, 1934. One of several printings of Olgin's strident "Third Period" polemic, first published in 1933.This version presumably issued to coincide with the 1934 midterm elections. Olgin, editor of the Yiddish communist daily Freiheit, characterizes the New Deal as thinly-disguised fascism and calls for the immediate overthrow of Capitalism by any means necesssary.You have much at stake in this establishment -- your whole life. It is yours, more than the owner's. It is part of your very self.As to bankers and brokers, real estate operators and promoters -- they do not produce anything essential to human life although they have the lion's share of control over production. As a matter of fact, they produce nothing. They transfer "paper" from hand to hand. That paper -- call it checks or deeds or drafts or shares -- is a claim to the fruits of somebody else's labor.