Capital is currently cannibalizing every sphere of life-guzzling wealth from nature and racialized populations, sucking up our ability to care for each other, and gutting the practice of politics. In this tightly argued and urgent volume, leading Marxist feminist theorist Nancy Fraser charts the voracious appetite of capital, tracking it from crisis point to crisis point, from ecological devastation to the collapse of democracy, from racial violence to the devaluing of care work. These crisis points all come to a head in Covid-19, which Fraser argues can help us envision the resistance we need to end the feeding frenzy. What we need, she argues, is a wide-ranging socialist movement that can recognize the rapaciousness of capital - and starve it to death.

"The ideas of capitalism's most vigorous and eloquent enemy have been enlightening in every era, the author contends, and our current historical situation of free-market extremes suggests that reading Marx may be more important now than ever. Hobsbawm begins with a consideration of how we should think about Marxism in the post-communist era, observing that the features we most associate with Soviet and related regimes--command economies, intrusive bureaucratic structures, and an economic and political condition of permanent was--are neither derived from Marx's ideas nor unique to socialist states. Further chapters discuss pre-Marxian socialists and Marx's radical break with them, Marx's political milieu, and the influence of his writings on the anti-fascist decades, the Cold War, and the post--Cold War period. Sweeping, provocative, and full of brilliant insights, How to Change the World challenges us to reconsider Marx and reassess his significance in the history of ideas."--Publisher's website.

In a true continuation of his thoughts in "Escape from Freedom," Dr. Fromm examines man's escape into over-conformity and the danger of robotism in contemporary industrial society. Then, affirmatively, he discusses the goals of a society in which the emphasis is on man and on social measures which would further his function as a responsible individual. This book is also, in many ways, an answer to Freud's "Civilization and Its Discontents."

“A good society,“ Michael Lebowitz tells us, “is one that permits the full development of human potential.” In this slim, lucid, and insightful book, he argues persuasively that such a society is possible. That capitalism fails his definition of a good society is evident from even a cursory examination of its main features. What comes first in capitalism is not human development but privately accumulated profits by a tiny minority of the population. When there is a conflict between profits and human development, profits take precedence. Just ask the unemployed, those toiling at dead-end jobs, the sick and infirm, the poor, and the imprisoned. But if not capitalism, what? Lebowitz is also critical of those societies that have proclaimed their socialism, such as the former Soviet Union and China. While their systems were not capitalist and were capable of achieving some of what is necessary for the “development of human potential,” they were not “good societies.” A good society as Lebowitz defines it must be marked by three characteristics: social ownership of the means of production, social production controlled by workers, and satisfaction of communal needs and purposes. Lebowitz shows how these characteristics interact with and reinforce one another, and asks how they can be developed to the point where they occur more or less automatically—that is, become both a society’s premises and outcomes. He also offers fascinating insights into matters such as the nature of wealth, the illegitimacy of profits, the inadequacies of worker-controlled enterprises, the division of labor, and much more.

"Jeremy Corbyn's rapid ascent to the leadership of the Labour Party, driven by a groundswell of popular support particularly among the young, was met at the time by a baffled media. Just where did Jeremy Corbyn come from? In Searching for Socialism, Leo Panitch and Colin Leys argue that it is only by understanding Corbyn's roots in the Bennite Labour New Left's long struggle to transcend the limits of 'parliamentary socialism' and democratise the party, as a precondition for democratising the state, can you understand his surge to become leader of the party. Closely analyzing the forces inside the party aligned against Corbyn's leadership, Panitch and Leys explain what happened between the validation of the Corbyn project in the 2017 election, while advancing an ambitious programme of democratic socialist measures unmatched anywhere since the 1970s, and the electoral defeat amidst the Brexit conjuncture of 2019. They argue that while this defeat marked the farthest point to which the generation formed in the 1970s was able to carry the Labour new left project, it seems unlikely that the new generation of activists will quickly see any other way forward than continuing the struggle inside the Labour Party, so as to fundamentally change it. In the face of the contradictions being generated by twenty-first-century capitalism, and the need for discovering and developing new political forms adequate to addressing them, this book is required reading for democratic socialists, not just in Britain but everywhere." --

"A classic collection by one of Britain's most radical cultural commentators, as vital today as it was in 1988. Stuart Hall was an insightful critic of the Thatcher era. In these influential essays, he reflects on Thatcher's rise to power and its impact, historical events reverberating still in today's politics. Hall shows how Thatcher exploited discontent with the Labour Party and with aspects of the welfare state to devise a potent authoritarian, populist ideology. His analysis covers the formation of the SDP, the inner city riots, the Falklands War and the signficance of Antonio Gramsci, as well as much else. He shows how Thatcherism skillfully employed the restless and individualistic dynamic of consumer capitalism to promote a swingeing programme of 'regressive modernization', the legacy of which continues to haunt us."--Back cover

Is Marxism really dead, or can it play a positive role in creating a just and fulfilling society? This study responds to these questions with a penetrating assessment of Marxism from its origins to the present day. Roger Gottlieb provides an incisive overview of the content, strengths and weaknesses of Marx's own work, and demonstrates how the socialist and communist movements between 1880 and 1935 betrayed the original vision of Marxism. He argues that theory was "reborn" in Western Marxism and socialist-feminism, and offers lucid accounts of their theories of social structure, oppression and revolution. The concluding chapters focus on important contemporary concerns: Marxist theories of present-day capitalism; current debates between Marxism and other radical perspectives, including postmodernism; and Marxism's confrontation with socially engaged spirituality. This study provides a thoughtful dialogue on the meaning of Marxism in the modern world.

The polar ice caps are melting, hurricanes and droughts ravish the planet, and the earth's population is threatened by catastrophic climate change. Millions of American jobs have been sent overseas and aren't coming back. Young African-American men make up the majority of America's prison population. Half of the American population are poor or near poor, living precariously on the brink, while the top one percent own as much as the bottom eighty. Government police-state spying on its citizens is pervasive. Consequently, as former President Jimmy Carter has said, "we have no functioning democracy." Imagine: Living In a Socialist U.S.A., edited by Francis Goldin, Debby Smith, and Michael Steven Smith, is at once an indictment of American capitalism as the root cause of our spreading dystopia and a cri de coeur for what life could be like in the United States if we had economic as well as a real political democracy. This anthology features essays by revolutionary thinkers, activists, and artists—including Academy Award-winning filmmaker Michael Moore, civil rights activist Angela Davis, incarcerated journalist Mumia Abu Jamal, and economist Rick Wolff— addressing various aspects of a new society and, crucially, how to get from where we are now to where we want to be, living in a society that is truly fair and just.

In eleven incisive, biting essays, Marxist philosopher Darko Suvin suggests that "capitalism (and all of us in Leviathan's belly) stands today in the presence of Yeats's rough beast advancing toward Bethlehem, that finance capitalism is not simply a stage but a recurrent 'Autumn' signal of transition from one world regime of accumulation and domination to another; it signals the destruction of the old regime and creation of a 'new' one." And to bolster his argument, Suvin points to the economic and social chaos creeping and growing through western society, bank failures, riots, unrest, loss of private capital, loss of middle-class jobs, increase in drug and alcohol abuse, proliferation of guns and other weapons in society, failure of our school systems, inability of police to provide security, and political revolution in less-developed states. The author stresses the need to provide "universal guaranteed income sufficient to modestly live on for all adults working 35 hours a week, and a stress on [providing decent] education and health." And to fund these simple measures: "Just pay trillions to people instead of banks and the military." Suvin's intelligent analysis and commentary will open many eyes that have been prejudiced against socialist thought by the rise of right-wing politicians, and demonstrate quite clearly to the modern reader that there IS another perspective worth considering.

This outstanding and original volume offers a critical examination of a number of developments which in recent years have undermined the idea of socialism and eroded its electoral appeal. Among these developments are the collapse of Communist regimes, the fragmentation of the constituencies upon which earlier socialist advances had depended, changes in the organization and the dynamics of capitalism and a dearth of agencies committed to the socialist project. The book also takes up and seeks to rebut older objections to socialism, such as the notion that it is inevitably totalitarian, that it is based on too optimistic a view of human nature and that it fails to take account of the tendency of power to accumulate in the hands of minorities. The book argues that a social order dominated by the logic of capital and competition cannot, despite all the positive claims made on its behalf, produce the conditions which make true citizenship and community possible. By contrast, socialism offers an attractive and feasible programme for the realization of those ideals. Miliband argues that socialism cannot be seen as an answer to all the ills which have plagued humankind. Socialism, in his view, has to be understood as part of an age-old struggle for a more just society, and he believes that, seen in this light, socialism remains not only desirable but also perfectly possible. Moreover, he believes, socialism will, in time, come to command a majority support which its advancement requires. Socialism has to be seen as a permanent striving for the achievement of democracy, egalitarianism and the creation of an economy under democratic control.

This lively new collection from one of America’s leading sociologists covers a wide range of theoretical problems of interest to radical social scientists and political activists. The book opens with a fascinating autobiographical essay exploring the challenges and benefits of being a Marxist scholar in the present era. Following this is a discussion of various issues in class analysis, with particular attention being paid to two overarching themes: class and inequality, and the relationship between class and power. The second section of the book engages the problem of socialism as a possible future to capitalism. Wright attempts to clarify the conceptual status of socialism, and discusses why certain reforms such as basic income grants may ultimately require the introduction of some form of socialism for their full realization. Interrogating Inequality concludes by examining the general problem of Marxism as a tradition of radical social theory. Three issues in particular are discussed: the central principles of “analytical Marxism” as a strategy for reconstructing Marxism as a social scientific theory; the relationship between Marxism and feminism as emancipatory social theories; and the prospects for Marxism in the aftermath of the collapse of communist regimes.

André Gorz argues that changes in the role of the work & labor process in the closing decades of the 20th century have, once & for all, weakened the power of skilled industrial workers. Their place has been taken, he says, by social movements such as the women's movement & the green movement, & all those who refuse to accept the work ethic so fundamental to early capitalist societies. Provocative & heretical, Farewell to the Working Class is a classic study of labor & unemployment in the post-industrial world.

In this new condensed version of his masterpiece, Capitalism, Arthur Seldon explains why, despite its apparent imperfections, the market system is infinitely preferable to the alternatives. The market system has, since the eighteenth century, brought enormous gains in living standards, in contradiction to the Marxist theories that predicted capitalism's collapse. The institution of property rights has facilitated trade and investment, whilst the price mechanism has enabled people to benefit from dispersed knowledge about individual preferences. Yet politicians, needing to win votes in the short-term, have largely failed to recognise the benefits of a market system with the minimum of government intervention. The development of the welfare state has been disastrous, almost destroying the voluntary provision of health and education, whilst creating institutions that serve producer interests at the expense of consumers. Seldon's message is clear; if capitalism is to yield its best results the political process must be confined to the minimal duties of the state. This condensed version of Capitalism includes a foreword by the late Milton Friedman, an introduction by John Blundell and Philip Booth, and commentaries by James Bartholomew and D.R. Myddelton.

In this major new book, Andre Gorz expands on the political implications of his prescient and influential Paths to Paradise and Critique of Economic Reason . Against the background of technological developments which have transformed the nature of work and the structure of the workforce, Gorz explores the new political agendas facing both left and right. Each is in disarray: the right, torn between the demands of capital and the 'traditional values' of its supporters, can only offer illusory solutions, while the left either capitulates to these or remains tempted by regressive, 'fundamentalist' projects inappropriate to complex modern societies. Identifying the grave risks posed by a dual society with a hyperactive minority of full-time workers confronting a silenced majority who are, at best, precariously employed, Gorz proposes a new definition of a key social conflict within Western societies in terms of the distribution of work and the form and content of non-working time. Taking into account changing cultural attitudes to work, he re-examines socialism's historical project—which, he contends, has always properly been to lay down the rules and limits within which economic raitonality may be permitted to function, not to create some statist, productivist countersystem. Above all, he offers a vital fresh perspective for the left, whose objective, in his view, must be to extend the sphere to autonomous human activity, and increase the possibilities for individual self-fulfilment.

After Ludwig von Mises's death in 1973, his wife, Margit von Mises, went through his unpublished and out-of-print essays and selected twenty-one of the essays for publication. The result was Money, Method, and the Market Process, published in 1990 by Kluwer Academic Publishers and the Ludwig von Mises Institute and reissued now by Liberty Fund. In his introduction to the book, Richard Ebeling describes it as a "convenient composite of Misesian economics.'" He says that the essays here touch on "almost every aspect of economic and social theory that Mises considered of paramount importance. The essays were written over a period of forty years, from the 1930s to the 1960s, so they serve as a wide sampling of Mises's thought on a wide range of subjects, and they are arranged thematically. The three essays in the first section, on "Method," discuss the differences between the social and natural sciences and include some of Mises's thoughts on the science of human action. The essays in the next section, on "Money," discuss inflation and money in economic exchange, and they include Mises's analysis of why stabilizing the price level will not necessarily stabilize economic activity. This leads readers to the section on "Trade," where Mises warns of the danger of international conflict in a world without free trade. There are seven essays on "Comparative Economic Systems," and they include detailed studies on capitalism versus socialism, the cooperative movement, the Russian Reform Movement, and equality and inequality. Under the heading of "Ideas," the final two essays are "The Role of Doctrines in Human History" and the well-known piece called "The Idea of Liberty Is Western". --

"Descriptive guide to readings": p. [377]-406. Includes bibliographical references and indexes.

"Authoritarianism is rampant across the globe. Right-wing governments from Russia to America oversee wars from Ukraine to Palestine, while capitalism lurches from crisis to crisis, its citizens mired in poverty. Imprisoned Putin critic Boris Kagarlitsky confronts this stark reality, demanding a clear strategy from the left to dismantle this ever-darkening nightmare. As well as bringing Russian and Western thinkers into dialogue, Kagarlitsky draws upon his experiences as a Russian dissident since the latter days of the Soviet Union in this detailed analysis of leftist strategy. As a Marxist, he engages in radical ideas including Universal Basic Income and decentralised collective ownership, as well as looking at historical and contemporary examples of revolution and dissent, covering the left's response to the war in Ukraine"--Page 4 of cover.

First Published in 1926, Towards Socialism or Capitalism? considers how the socialised economy of Soviet Russia, isolated in a capitalist world after Lenin's death, faced acute dangers. Trotsky and the Left Opposition alone fought the Stalinist degeneration of the state and party apparatus which threatened to open the door to capitalist restoration. The three articles in this book, written between 1925 and 1932, discuss the fundamental problems of the Soviet economy from the New Economic Policy to forced collectivization. Published here in one volume, they are indispensable steps in the development of Trotsky's analysis of the Soviet Union, laid down in 1936 in 'The Revolution Betrayed'.

Berend's memoir offers an interesting case study, a subjective addition to the "objective" historical works on Central and Eastern European state socialism. It describes the hard choices of intellectuals in a dictatorial state: 1. remain in isolation, concentrate on scholarly works, and exclude politics in your personal life; 2. be in opposition, criticize and unveil the regime, accept discrimination and exclusion; 3. remain within the establishment and work for reforming the country using legal possibilities to criticize the regime and to achieve changes from within. Ivan T. Berend, is Distinguished Professor at the University of California Los Angeles, Director of the European Studies Program. He was one of the masterminds of regime change in Hungary. He made a career in Hungary as a university professor, Rector of the University of Economics (1973-79), and President of the Hungarian Academy of Sciences (1985-90). He was President of the International Committee of Historical Sciences (1995-2000), and Vice-President of the International Economic History Association (1986-1994). His research interests are the complex economic, social, ideological, and cultural history of Central and Eastern Europe in the 19th-20th century; economic modernization; problems of European backwardness; transition from state socialism to capitalism. He published 26 books and more than 120 studies.--Publisher's description

"Does socialism have a future in the 21st Century society? If not, what is the future for progressive politics? After Socialism deals with the collapse of socialism both as an idea and movement. This book scrutinizes the economic and social realities that require a critical but much more intelligent alternative of coping with the enormous, mounting challenges that the world confronts. This is a major contribution to contemporary social and political thought written by one of the world's leading critical historians. Gabriel Kolko asks difficult questions about where the left can go in a post-Cold War world where neoliberal policies appear to have triumphed in both the West and the former Soviet bloc. In trying to answer this, he discusses: a) the origins and development of socialist ideas; b) the contemporary dynamics of the globalize economy dominated by American military, cultural and political might; c) the failures of contemporary capitalism; d) the poverty and economic and financial instability-- in the United States and industrial nations as well as the Third World - that make our contemporary world so precarious. After Socialism is a synthesis of Kolko's past work and a critical assessment of why and how critical social thought can be reconstructed. While avoiding the temptations of either pessimism or utopianism, Kolko manages to offer an original and practical solution about the way forward for liberal politics."--Book cover.