Rabbi Benjamin's congregation presents him with a special holiday vest--and cooks him so much food that soon its buttons pop off. Includes glossary, notes on Jewish holidays, and recipes for special foods associated with them.

Scientist, mathematician, and court astrologer to Queen Elizabeth I, John Dee is also one of the sixteenth-century's most renowned alchemists, driven by a passion to fathom the elemental secrets of the cosmos. But when his reckless assistant, Edward Kelley, succeeds in using a crystal sphere to summon angels, Dee is catapulted into an awesome struggle that may extinguish the light of reason forever. One of the spirits invoked is a cunning demon who takes possession of Dee's young daughter, Katherine, and shows Dee a frightening vision of his own future. Terrified by what has been foretold, Dee abruptly decides to close his house in London and flee to Europe with his long-suffering wife, Jane, and their two young children. Their desperate flight brings them at last to the city of Prague--a center of culture, knowledge, and learning, both sacred and profane, a gateway between the Eastern and Western worlds, and also, it is whispered, a door between our world and the world of the spirits. There, in the city's ancient streets, Dee encounters the mystic Rabbi Judah Loew, who enlists his aid in the creation of a Golem--a man fashioned from the clay--to defend the city's Jewish Quarter from persecution. And he asks Dee's help to avert a impending crisis that threatens to engulf the world. For ancient legends say that the fate of the world rests on shoulders of thirty-six righteous men. And if one of those righteous men dies before his time, the world will end and dark spirits will remake it in their own image.

The realities of Jewish life in eastern Europe that concerned the average Jew meant the way their children grew up, the way they studied, how they married, and all the subsequent stages of the life cycle-including the problems of divorce, remarriage, and elderly parents. The family and the community were in a very real sense the core institutions of east European Jewish society. These realities were always dynamic and evolving but in the nineteenth century, the pace of change in almost every area of life was exceptionally rapid. This collection of essays deals with these social realities objectively and analytically. Some of the essays presented here are classics that have been widely acclaimed, earning their author a well-deserved reputation for authoritative research; all have been comprehensively revised for this book. They avoid both sentimental descriptions and judgmental attitudes. The result is a picture that is far from the stereotyped view of the past that is common today, but a more honest and more comprehensive one. Topics covered in the studies on education consider the learning experiences of both males and females of different ages. They also deal with and distinguish between study among the well off and learned (not surprisingly, the two went together) and study among the poorer masses. A number of essays are devoted to aspects of educating the elite. Here too, the reconstruction of the realities of the past, as opposed to the stereotypical popular image, reveals the remarkable creativity of what is often mistakenly considered a highly conservative element of society. Several essays deal with aspects of marriage, a key element in the life of most Jews. Using both quantitative and qualitative sources, the author has been able to identify and document characteristics of both first and subsequent marriages and to highlight and explain trends that have hitherto been misunderstood. The problem of aged parents and the changing nature of the nuclear family is also considered. The attempt to understand the rabbinate in its social and historical context is no less revealing then the studies in other areas. The realities of rabbinical life--the problems of getting appointments, job security and insecurity, changing responsibilities and the difficulties of dealing with fragmented and modernizing communities--are presented in a way that explains rabbinic behavior and the complex relations between communities, ideologies, and modernization. These essays look at the past through the prism of the lives of ordinary people, with results that are sometimes surprising but always stimulating. The topics they treat are varied, but the concern to explain what lay behind the visible reality is common to all of them.

Continues the life story, as told in Incredible! of young Joe (Yossi) Wallis, member of a tough Bronx gang with ties to the Mafia, who became a wealthy businessman in California, and eventually a religious Jew and rabbi in Israel. Incredible 2 is filled with more stories, adventures, and personalities from Rabbi Wallis's dynamic life.

Recounts the Holocaust rescue efforts from London of Rabbi Schonfeld (1912-1984) via the organization he founded, the Chief Rabbi's Religious Emergency Council. He was influenced by his teacher, Rabbi Michael Dov Weissmandel, who rescued Jews in Europe. Despite the opposition of assimilationist, antisemitism-fearing members of the British Jewish establishment, and of some Zionists, Schonfeld succeeded in bringing to England several thousand Orthodox Jews, both children and adults (mainly rabbis, teachers, and their families). He raised funds, provided housing, and gained support from the goverment. His rescue work began in 1938 and continued after 1945, when he brought Jewish orphans out of antisemitic Poland. Schonfeld was interested in spiritual as well as physical rescue and his successes affected the profile of British Jewry. Pt. 1 (pp. 1-119) contains a biography of Schonfeld. Pt. 2 (pp. 121-236) contains testimonies on his activities, especially the Kindertransports he organized, by people who were rescued by him or worked with him.