Simone Weil (1909-1943) is one of the most brilliant and unorthodox religious and philosophical minds of the twentieth century. She was also a political activist, worked in the Renault car factory in France in the 1930s and fought briefly as an anarchist in the Spanish Civil War, before her tragic early death in England at the age of thirty-four. Her work spans an astonishing variety of subjects, from ancient Greek philosophy and Christianity to oppression, political freedom and French national identity. Intimations of Christianity Among the Ancient Greeks sees Weil apply her unique and piercing intellect to early Greek thought, where she finds fundamental precursors to Christian religious ideas. She argues, provocatively, that concepts fundamental to Christianity such as incarnation, redemption, suffering and resurrection are Greek as well as Christian and that there is much we can learn, spiritually and philosophically, from their entwinement. This Routledge Classics edition includes a new Foreword by Christopher Hamilton.

"Men of Bronze takes up one of the most important and fiercely debated subjects in ancient history and classics: how did archaic Greek hoplites fight, and what role, if any, did hoplite warfare play in shaping the Greek polis? In the nineteenth century, George Grote argued that the phalanx battle formation of the hoplite farmer citizen-soldier was the driving force behind a revolution in Greek social, political, and cultural institutions. Throughout the twentieth century scholars developed and refined this grand hoplite narrative with the help of archaeology. But over the past thirty years other scholars have criticized nearly every major tenet of this orthodoxy. Indeed, these revisionists have persuaded many specialists that the evidence demands a new interpretation of the hoplite narrative and a rewriting of early Greek history. Men of Bronze gathers leading scholars to advance the current debate and bring it to a broader audience of ancient historians, classicists, archaeologists, and general readers. After explaining the historical context and significance of the hoplite question, the book assesses and pushes forward the debate over the traditional hoplite narrative and demonstrates why it is at a crucial turning point. Instead of reaching a consensus, the contributors have sharpened their differences, providing new evidence, explanations, and theories about the origin, nature, strategy, and tactics of the hoplite phalanx and its effect on Greek culture and the rise of the polis."

Gruen (history and classics, Berkeley) explores four centuries of Jewish life within the dominant classical civilization, from Alexander the Great's conquest of the Near East to the Roman destruction of the Jewish Temple in 70 C.E. He begins with an investigation of "the conspicuous absence of a philosophy of Diaspora" and attempts very capably to identify the traces of the concept among Jews ... More under Roman rule. He looks at the cultures of the Jews living in Rome, Asia, and Alexandria, finding very vibrant communities in all three places. In exploring Jewish views of the Diaspora, Gruen offers up two chapters on Diaspora humor, one about the way biblical tales were retold and the lessons they could convey and the other about creating fanciful yet didactic stories. Then the author looks at the evidence about the Jewish image of the Greeks and Romans, a subject usually investigated from the opposite viewpoint. This leads into his final chapter on the Jewish view of the homeland during the period, a view not much different from today's. Gruen admits that his work is far from exhaustive, but it is certainly substantial, fascinating, and scholarly

Arnaldo Momigliano was one of the foremost classical historiographers of the twentieth century. This collection of twenty-one carefully selected essays is remarkable both in the depth of its scholarship and the breadth of its subjects. Moving with ease across the centuries, Momigliano supplements powerful readings of writers in the Greek, Jewish, and Roman traditions, such as Tacitus and Polybius, with writings that focus on later historians, such as Vico and Croce. Charmingly written and concise, these pieces range from review essays reprinted from the New York Review of Books to treatises on the nature of historical scholarship. Essays in Ancient and Modern Historiography is a brilliant reminder of Momigliano’s profound knowledge of classical civilization and his gift for deftly handling prose. With a new Foreword by Anthony Grafton, this volume is essential reading for any student of classics or historiography.

The political thought of Socrates, Plato and Aristotle defended and justified the values and way of life of the declining and decaying landed aristocracy in opposition to Athenian democracy and the craftsmen, traders and labourers upon which it increasingly rested. Although the Socratics recognized and condemned aristocratic regeneration, they hoped that the outlook and conduct of the nobility could be revitalized so as once more to become the foundation of civic life in order to stem the levelling tide of democracy, the tyranny of the mob, and the vulgarity that they felt were endangering Greece and especially Athens. To be understood and appreciated fully, the classics of political theory must be viewed as basically ideological and much more closely and rigorously related to their social contexts than has usually been the case. The point of departure for this critique of the Socratics is a particular conception of the Greek polis and its significance for Western social organization, an interpretation differing from most standard treatments. Besides casting new light upon the political thought of the Socratics, this study should help to illuminate the aristocratic myth about the character of the demos which, immortalized by the Socratics, has been a cornerstone of anti-democratic ideology and social theory in the West ever since the ancient philosophers first recorded their fears of the 'mob'.