An NYRB Classics Original Simone Weil—philosopher, activist, mystic—is one of the most uncompromising of modern spiritual masters. In “On the Abolition of All Political Parties” she challenges the foundation of the modern liberal political order, making an argument that has particular resonance today, when the apathy and anger of the people and the self-serving partisanship of the political class present a threat to democracies all over the world. Dissecting the dynamic of power and propaganda caused by party spirit, the increasing disregard for truth in favor of opinion, and the consequent corruption of education, journalism, and art, Weil forcefully makes the case that a true politics can only begin where party spirit ends. This volume also includes an admiring portrait of Weil by the great poet Czeslaw Milosz and an essay about Weil’s friendship with Albert Camus by the translator Simon Leys.

George Orwell was one of the most significant literary figures on the left in the twentieth century. While books such as Nineteen Eighty-Four, Animal Farm, and Homage to Catalonia are regarded as modern classics, his own politics are less well understood. The author offers a sympathetic yet critical account of Orwell's political thinking and its continued significance. The book details Orwell's attempts to change working-class consciousness, and considers if his attitude towards the working class was romantic, realistic, or patronizing--or all three at different times. The author asks whether Orwell's anti-fascism was eclipsed by his criticism of the Soviet Union, and explores his ambivalent relationship with the Labour Party. The book also examines Orwell's changing views on the Second World War--from opposition to Britain entering the war to his later condemnations of pacifism. Focusing on the enduring interest in Orwell today, this is a unique, nuanced account which demonstrates that Orwell remained a committed socialist up until his death.

The political thought of Socrates, Plato and Aristotle defended and justified the values and way of life of the declining and decaying landed aristocracy in opposition to Athenian democracy and the craftsmen, traders and labourers upon which it increasingly rested. Although the Socratics recognized and condemned aristocratic regeneration, they hoped that the outlook and conduct of the nobility could be revitalized so as once more to become the foundation of civic life in order to stem the levelling tide of democracy, the tyranny of the mob, and the vulgarity that they felt were endangering Greece and especially Athens. To be understood and appreciated fully, the classics of political theory must be viewed as basically ideological and much more closely and rigorously related to their social contexts than has usually been the case. The point of departure for this critique of the Socratics is a particular conception of the Greek polis and its significance for Western social organization, an interpretation differing from most standard treatments. Besides casting new light upon the political thought of the Socratics, this study should help to illuminate the aristocratic myth about the character of the demos which, immortalized by the Socratics, has been a cornerstone of anti-democratic ideology and social theory in the West ever since the ancient philosophers first recorded their fears of the 'mob'.

What kind of political philosopher was Hegel? In what ways was he right and wrong, and how much does it matter? To what extent can he be held responsible for the factions that came after him? Was he the founder of modern revolutionary theory, the great conservative champion of the Prussian militarist state, or a philosopher with equal appeal to left and right?The controversy surrounding such questions is fed both by the facts of Hegel's life and by the immense range of views expressed in his writings and lectures. In "Hegel and the State" Eric Weil reviews these disputes, their philosophic underpinnings, and their historical consequences, providing an introduction to the breadth of Hegel's thoughts about politics as well as a reliable guide through its twists, turns, and detours. First published in 1950, "Hegel and the State" has become one of the few classics of Hegel studies. It is now available for the first time in English translation in an edition that includes Weil's closely related essay, "Marx and the "Philosophy of Right,"" an examination of Marx's most direct confrontation with Hegel's philosophy.