Reflects on the 20th century as the Jewish Century; modernization is about everyone becoming urban, mobile, literate, occupationally flexible, etc. In other words, modernization is about everyone becoming Jewish. Analyzes developments in Europe in particular, with a focus on Russia and the USSR. States that the Jews belong to a class of "Mercurian" peoples (i.e. nomadic, middlemen, intellectual, and landless) which had historically kept a distance from the "Apollonian" (i.e. agricultural and warrior) peoples. Because of their "Mercurian" training, the Jews excelled in the entrepreneurial and professional occupations but they were seen as tribal strangers who did not belong in the modern state. The Jewish Age was also the Age of Antisemitism. It was the processes of "Mercurianization" of the Europeans (rapid in the West, but slow in Russia and the USSR) and "Apollonization" of the Jews which brought about the rise of antisemitism. Stresses that, in Russia, the Jews were hated as agents of modernization. Discusses the myth of "Jewish Bolshevism", and Soviet Stalinist and post-Stalinist policies concerning the Jews, noting that Jews were far from being the main victims of Soviet "national" policy.

Between 1938-41 some 17,000 Jewish refugees from Germany, Austria, and Poland reached Shanghai, then under Japanese control. Ch. 7 (pp. 169-266), "Japanese Policy vis-à-vis the Jews", explains Japan's unusual behavior in opening the door to Jewish refugees. Describes the influence of the so-called "experts on Jewish affairs" in Japan and their unique approach to antisemitism - to make use of alleged Jewish wealth and influence on behalf of Japan's "New Order". This approach lasted until America's entry into the war when it became unfeasible and Nazi propaganda gained more influence. Discusses immigration restrictions imposed in August 1939, Nazi antisemitic propaganda, and the establishment of a ghetto in 1943 under German instigation. Japan's attitude towards Jews evolved from favorable to highly antagonistic, blaming the Jews for all economic and social ills and for a conspiracy to overthrow the government and dominate the media, aid the communists, and halt Japanese development.

Since the late 1980s, one of the world's largest Jewish populations has faced a unique dilemma: at the very time it has gained unprecedented freedoms, Soviet and post-Soviet Jewry has encountered political uncertainty, economic instability, and resurgent antisemitism. A population teetering simultaneously on the edge of decline and revival, Jews in the former Soviet Union have had to decide whether to take advantage of the new opportunity to revive Jewish life and rebuild Jewish communities, live in the newly established states but disappear as Jews, or abandon their former homes and emigrate to Israel or elsewhere. Jewish Life after the USSR is the first book to study post-Soviet Jewry in depth. Its careful analyses of demographic, cultural, political, and ethnic processes affecting an important post-Soviet population also give insights into larger developments in the post-Soviet states. A fine-grained snapshot of one of the world's great Jewish centers, the volume is essential reading for those seeking to understand the past, present, and future of post-Soviet Jewry. Contributors: Robert J. Brym, Valery Chervyakov, Alanna Cooper, Theodore H. Friedgut, Zvi Gitelman, Musya Glants, Marshall I. Goldman, Martin Horwitz, Judith Deutsch Kornblatt, Mikhail Krutikov, Yohanan Petrovsky-Shtern, Yaacov Ro'i, Vladimir Shapiro, Sarai Brachman Shoup, and Mark Tolts.