A history of the anti-Jewish policies of Nazi Germany, focusing on the victims' attitudes, reactions, and fate. Describes discrimination against Jews (and "Mischlinge") in the economic, social, cultural, and legal spheres, and the gradual process of segregation, isolation, and compulsory emigration. Gives examples of specific cases of persecution, and of the Jews' reactions. Discusses the extent to which the German elites - Churches, universities, leaders in the economic, political, and cultural spheres - shared in the Nazi antisemitic ideology and condoned Nazi policies. Among the traditional elites and the general populace, there were varying degrees of compliance with anti-Jewish attitudes, but they shied away from violence. Describes the development of German racial antisemitism from the 19th century, which emphasized the mythic dimensions of race and the sacredness of Aryan blood. This fused with a religious vision of a German (or Aryan) Christianity, and led to what can be called "redemptive antisemitism". Emphasizes Hitler's role and the function of his ideology in the genesis and implementation of the anti-Jewish measures. In his worldview, the Jew was dehistoricized and transposed into an abstract principle of evil. In the confrontation between an immutable evil (Jews) and an immutable good (Aryans), the outcome could only be envisioned in religious terms: perdition or redemption. For Hitler, the struggle against the Jews was the basis of his understanding of history, politics, and political action. Yet, his ideological fanaticism was tempered by pragmatic calculation. It is the relationship between the uncommon and the ordinary, the fusion of the widely-shared murderous potentialities in the world and the peculiar frenzy of the Nazi apocalyptic drive against the mortal enemy, the Jew, that give universal significance and historical distinctiveness to the "Final Solution of the Jewish Question".

Reflects on the 20th century as the Jewish Century; modernization is about everyone becoming urban, mobile, literate, occupationally flexible, etc. In other words, modernization is about everyone becoming Jewish. Analyzes developments in Europe in particular, with a focus on Russia and the USSR. States that the Jews belong to a class of "Mercurian" peoples (i.e. nomadic, middlemen, intellectual, and landless) which had historically kept a distance from the "Apollonian" (i.e. agricultural and warrior) peoples. Because of their "Mercurian" training, the Jews excelled in the entrepreneurial and professional occupations but they were seen as tribal strangers who did not belong in the modern state. The Jewish Age was also the Age of Antisemitism. It was the processes of "Mercurianization" of the Europeans (rapid in the West, but slow in Russia and the USSR) and "Apollonization" of the Jews which brought about the rise of antisemitism. Stresses that, in Russia, the Jews were hated as agents of modernization. Discusses the myth of "Jewish Bolshevism", and Soviet Stalinist and post-Stalinist policies concerning the Jews, noting that Jews were far from being the main victims of Soviet "national" policy.

"An acknowledged classic. Katz has transformed our conception of Jewish history from the 16th to the 18th century. Because of his work, we now understand that the ghetto was no longer sealed off at that time from outside opinions and that the movement towards modernity had begun long before the Jews were actually legally emancipated. Making this work available again in the revised edition is a service to scholarship and to public enlightenment." —Arthur Hertzberg "Since it first appeared in Hebrew in 1958, Tradition and Crisis has had a tremendous impact on generations of students and scholars. Katz's innovative use of sources has introduced scholars to new methodologies and opened new vistas for research. This new, unabridged translation is therefore highly welcome. It will ensure its continued use in the English-speaking world." —Jehuda Reinharz, Richard Koret Professor of Modern Jewish History, Brandeis University "Like a lovingly restored painting, Bernard Cooperman's new, annotated translation of Jacob Katz's classic portrait of early Jewish modernity can now be fully appreciated for the first time. An admirable achievement." —Ivan G. Marcus When it first appeared in Hebrew in 1958 and in English in 1961, Tradition and Crisis , Jacob Katz's groundbreaking study of Jewish society at the end of the Middle Ages, dramatically changed our perceptions of the Jewish community prior to the era of modernity. This new, unabridged translation by Bernard Dov Cooperman makes this classic available to new generations of students and scholars, together with Katz's original source notes, and an afterword and an updating bibliographic appendix by Professor Cooperman. Katz revolutionized the field by tapping into a rich and hitherto unexplored source for reconstructing the sociology of a previous era: the responsa literature of the Rabbinic establishment during the Middle Ages. The self-governing communities of Jews in Europe dealt with issues both civil and religious. The questions and answers addressed to the rabbinic authorities and courts provide an incomparable wealth of insights into life as it was lived in this period and into the social, historical, cultural, and economic issues of the day. How did European Jewry progress from a socially and culturally segregated society to become a component of European society at large? What were Jewish attitudes toward the Gentile world from which Jewry had been secluded for centuries? What were the bridges from the old to the new era? Tradition and Crisis traces the roots of modernity to internal developments within the communities themselves. Katz traces the modern movements of the Haskalah (Enlightenment) in the West and Hasidism in the East, to an internal breakdown in the structure of these communities and the emergence of an alternative leadership in the wake of the Sabbatian challenge. A dynamic work that has radically changed our view of this history, Tradition and Crisis remains the pivotal text for understanding the revolution in the entire conception of Jewish identity in the modern era.

David Conway analyses why and how Jews, virtually absent from Western art music until the end of the eighteenth century, came to be represented in all branches of the profession within fifty years as leading figures - not only as composers and performers, but as publishers, impresarios and critics. His study places this process in the context of dynamic economic, political, sociological and technological changes and also of developments in Jewish communities and the Jewish religion itself, in the major cultural centres of Western Europe. Beginning with a review of attitudes to Jews in the arts and an assessment of Jewish music and musical skills, in the age of the Enlightenment, Conway traces the story of growing Jewish involvement with music through the biographies of the famous, the neglected and the forgotten, leading to a new and radical contextualisation of Wagner's infamous 'Judaism in Music'.

David Conway analyses why and how Jews, virtually absent from Western art music until the end of the eighteenth century, came to be represented in all branches of the profession within fifty years as leading figures - not only as composers and performers, but as publishers, impresarios and critics. His study places this process in the context of dynamic economic, political, sociological and technological changes and also of developments in Jewish communities and the Jewish religion itself, in the major cultural centres of Western Europe. Beginning with a review of attitudes to Jews in the arts and an assessment of Jewish music and musical skills, in the age of the Enlightenment, Conway traces the story of growing Jewish involvement with music through the biographies of the famous, the neglected and the forgotten, leading to a new and radical contextualisation of Wagner's infamous 'Judaism in Music'.

Between 1938-41 some 17,000 Jewish refugees from Germany, Austria, and Poland reached Shanghai, then under Japanese control. Ch. 7 (pp. 169-266), "Japanese Policy vis-à-vis the Jews", explains Japan's unusual behavior in opening the door to Jewish refugees. Describes the influence of the so-called "experts on Jewish affairs" in Japan and their unique approach to antisemitism - to make use of alleged Jewish wealth and influence on behalf of Japan's "New Order". This approach lasted until America's entry into the war when it became unfeasible and Nazi propaganda gained more influence. Discusses immigration restrictions imposed in August 1939, Nazi antisemitic propaganda, and the establishment of a ghetto in 1943 under German instigation. Japan's attitude towards Jews evolved from favorable to highly antagonistic, blaming the Jews for all economic and social ills and for a conspiracy to overthrow the government and dominate the media, aid the communists, and halt Japanese development.

In The Future of the Jews, Stuart E. Eizenstat, a senior diplomat of international reputation, surveys the major geopolitical, economic, and security challenges facing the world in general, and the Jewish world and the United States in particular. These forces include the shift of power and influence from the United States and Europe to the emerging powers in Asia and Latin America; globalization and the new information age; the battle for the direction of the Muslim world; nontraditional security threats; changing demographics, which pose a particular challenge for Jews worldwide; and the rise of a new anti-Semitism that seeks to delegitimize Israel as a Jewish state. He also discusses the enduring nature of and challenges to the strategic alliance between the United States and Israel. In an extensive new foreword to the paper edition, Eizenstat addresses crucial developments affecting the Jewish people since the book first appeared in 2012, including increasing tensions in the Middle East, the digital revolution and NSA revelations, declining optimism on the Arab Spring, the Israeli-Palestinian peace process, the revival of anti-Semitism. In addition, he reflects on the changing identify of American Jews as revealed by the Pew Center Survey of U.S. Jews (2013). Eizenstat's analysis will be of interest to everyone concerned about the future of Jews worldwide and in Israel and the United States' role in a world that is confronting unprecedented simultaneous, cataclysmic changes.--From Amazon.com.

In The Future of the Jews, Stuart E. Eizenstat, a senior diplomat of international reputation, surveys the major geopolitical, economic, and security challenges facing the world in general, and the Jewish world and the United States in particular. These forces include the shift of power and influence from the United States and Europe to the emerging powers in Asia and Latin America; globalization and the new information age; the battle for the direction of the Muslim world; nontraditional security threats; changing demographics, which pose a particular challenge for Jews worldwide; and the rise of a new anti-Semitism that seeks to delegitimize Israel as a Jewish state. He also discusses the enduring nature of and challenges to the strategic alliance between the United States and Israel. In an extensive new foreword to the paper edition, Eizenstat addresses crucial developments affecting the Jewish people since the book first appeared in 2012, including increasing tensions in the Middle East, the digital revolution and NSA revelations, declining optimism on the Arab Spring, the Israeli-Palestinian peace process, the revival of anti-Semitism. In addition, he reflects on the changing identify of American Jews as revealed by the Pew Center Survey of U.S. Jews (2013). Eizenstat's analysis will be of interest to everyone concerned about the future of Jews worldwide and in Israel and the United States' role in a world that is confronting unprecedented simultaneous, cataclysmic changes.--From Amazon.com.

Winner of the 2013 National Jewish Book Award, Anthologies and Collections The year 1929 represents a major turning point in interwar Jewish society, proving to be a year when Jews, regardless of where they lived, saw themselves affected by developments that took place around the world, as the crises endured by other Jews became part of the transnational Jewish consciousness. In the United States, the stock market crash brought lasting economic, social, and ideological changes to the Jewish community and limited its ability to support humanitarian and nationalist projects in other countries. In Palestine, the anti-Jewish riots in Hebron and other towns underscored the vulnerability of the Zionist enterprise and ignited heated discussions among various Jewish political groups about the wisdom of establishing a Jewish state on its historical site. At the same time, in the Soviet Union, the consolidation of power in the hands of Stalin created a much more dogmatic climate in the international Communist movement, including its Jewish branches. Featuring a sparkling array of scholars of Jewish history, 1929 surveys the Jewish world in one year offering clear examples of the transnational connections which linked Jews to each other—from politics, diplomacy, and philanthropy to literature, culture, and the fate of Yiddish—regardless of where they lived. Taken together, the essays in 1929 argue that, whether American, Soviet, German, Polish, or Palestinian, Jews throughout the world lived in a global context.

"Though the existence of Jewish regional cultures is widely known, the origins of the most prominent groups, Ashkenaz and Sepharad, are poorly understood, and the rich variety of other regional Jewish identities is often overlooked. Yet all these subcultures emerged in the Middle Ages. Scholars contributing to the present study were invited to consider how such regional identities were fashioned, propagated, reinforced, contested, and reshaped—and to reflect on the developments, events, or encounters that made these identities manifest. They were asked to identify how subcultural identities proved to be useful, and the circumstances in which they were deployed. The resulting volume spans the ninth to the sixteenth centuries, and explores Jewish cultural developments in western Europe, the Balkans, North Africa, and Asia Minor. In its own way, each contribution considers factors—demographic, geographical, historical, economic, political, institutional, legal, intellectual, theological, cultural, and even biological—that led medieval Jews to conceive of themselves, or to be perceived by others, as bearers of a discrete Jewish regional identity. Notwithstanding the singularity of each essay, they collectively attest to the inherent dynamism of Jewish regional identities"--

The second volume includes three main essays. The first, titled "Immigration and the Foreign Born," was Kuznets' first work on immigration and discusses the impact of the general foreign born on the U.S. Kuznets and his co-author, Ernest Rubin, offer the essay as a quantitative antidote to the misinformation that led many Jews to support the restrictions ending Jewish migration in the 1920s. The second, "Israel's Economic Development," discusses the impact of mass immigration and other factors on Israeli productivity, providing in English for the first time one of the first detailed studies of the economic development of the state of Israel. The final essay, on "Immigration of Russian Jews to the United States," is the most famous of Kuznets' writings and provides a clear view, backed by a seminal paper that launched the contemporary social scientific study of Jewry. It discusses the details of the labor force, skills, and general structure of Eastern European Jewish immigrants to the U.S."--Provided by publisher.

This book illustrates the rise of modern Judaism through the social and intellectual history of the Jews in Germany. It covers three centuries, up until the violent suppression of the last spark of visible Jewish spiritual-intellectual life in Germany during the Second World War. As a background understanding of this intellectual development, the political, economic, and social events of this three-century-long development are repeatedly drawn upon. This book shows the significance of German Jewry in Jewish history.

Since the late 1980s, one of the world's largest Jewish populations has faced a unique dilemma: at the very time it has gained unprecedented freedoms, Soviet and post-Soviet Jewry has encountered political uncertainty, economic instability, and resurgent antisemitism. A population teetering simultaneously on the edge of decline and revival, Jews in the former Soviet Union have had to decide whether to take advantage of the new opportunity to revive Jewish life and rebuild Jewish communities, live in the newly established states but disappear as Jews, or abandon their former homes and emigrate to Israel or elsewhere. Jewish Life after the USSR is the first book to study post-Soviet Jewry in depth. Its careful analyses of demographic, cultural, political, and ethnic processes affecting an important post-Soviet population also give insights into larger developments in the post-Soviet states. A fine-grained snapshot of one of the world's great Jewish centers, the volume is essential reading for those seeking to understand the past, present, and future of post-Soviet Jewry. Contributors: Robert J. Brym, Valery Chervyakov, Alanna Cooper, Theodore H. Friedgut, Zvi Gitelman, Musya Glants, Marshall I. Goldman, Martin Horwitz, Judith Deutsch Kornblatt, Mikhail Krutikov, Yohanan Petrovsky-Shtern, Yaacov Ro'i, Vladimir Shapiro, Sarai Brachman Shoup, and Mark Tolts.

In this work by seasoned scholar Lawrence Rosen, we follow the fascinating intellectual developments of four ordinary Moroccans over the span of 40 years. Walking and talking with Haj Hamed Britel, Yaghnik Driss, Hussein Qadir, and Shimon Benizri - in a country that, in a little over a century, has gone from an underdeveloped colonial outpost to a modern Arab country in the throes of economic growth and religious fervour - Rosen details a fascinating plurality of viewpoints on culture, history, and the ways both can be dramatically transformed. Through the intellectual lives of these four men, this book explores a number of interpretative and theoretical issues that have made Arab culture distinct, especially in relationship to the West: how nothing is ever hard and fast, how everything is relational and always a product of negotiation.

Beginning with the first Jewish settler, Moses David, the important role that Windsor Jews played in the development of Ontario's south is mirrored in this 200-year chronicle. the founding pioneer families transformed their Eastern European shtetl into a North American settlement; many individuals were involved in establishing synagogues, schools, and an organized communal structure in spite of divergent religious, political, and economic interests. Modernity and the growing influences of Zionism and Conservative/Reform Judaism challenged the traditional and leftist leanings of the community's founders. From the outset, Jews were represented in city council, actively involved in communal organizations, and appointed to judicial posts. While its Jewish population was small, Windsor boasted Canada's first Jewish Cabinet members, provincially and federally, in David Croll and Herb Gray. As the new millennium approached, jews faced shrinking numbers, forcing major consolidations in order to ensure their survival.

Upon arriving at the kibbutz, after years of running and living in a constant state of fear and anxiety, I finally felt that I could unburden my heart and mind. I had dreamed of the day I would arrive, alive, in Eretz Israel. The constant stress of the last few years was made easier by my constant desire to achieve that goal. So, when I first arrived in the kibbutz dining hall, it was as if all my dreams had come true. David J. Azrieli was born in 1922 in Maków Mazowiecki, Poland. Written by his daughter Danna, this gripping account of survival during World War II describes David’s extraordinary travels, always just one step ahead of life-threatening danger, which took him to the Soviet-occupied zones of Poland and later to Ukraine, Tashkent, and Buchara. He subsequently served in the Anders Army, before making his way from Baghdad to the frontiers of British-occupied Palestine. The memoir chronicles David J. Azrieli’s arrival in Palestine, his studies at the Technion in Haifa, his experiences as a soldier in the War of Independence, and his realization that most of his immediate family had perished in the Holocaust. Azrieli finally settled in Canada in 1954. There he married his wife, Stephanie, and together they raised four children—Rafi, Sharon, Naomi, and Danna. This story of survival is all the more remarkable given Azrieli’s later achievements as a successful real estate developer and philanthropist. One of the economic giants of the Jewish world, his many developments changed the face of Israel and stand as a striking testament to the strength and courage of a boy whom Hitler could not defeat. The highlight of his activities is the establishment of the Canadian and Israeli Azrieli Foundations, which focus on improving the lives of present and future generations through education, research, healthcare, and arts. -- page 4 of cover.

In September 1791, two years after the Revolution, French Jews were granted full rights of citizenship. Scholarship has traditionally focused on this turning point of emancipation while often overlooking much of what came before. In Rites and Passages, Jay R. Berkovitz argues that no serious treatment of Jewish emancipation can ignore the cultural history of the Jews during the ancien régime. It was during the late seventeenth and eighteenth centuries that several lasting paradigms emerged within the Jewish community—including the distinction between rural and urban communities, the formation of a strong lay leadership, heightened divisions between popular and elite religion, and the strain between local and regional identities. Each of these developments reflected the growing tension between tradition and modernity before the tumultuous events of the French Revolution.Rites and Passages emphasizes the resilience of religious tradition during periods of social and political turbulence. Viewing French Jewish history through the lens of ritual, Berkovitz describes the struggles of the French Jewish minority to maintain its cultural distinctiveness while also participating in the larger social and economic matrix. In the ancien régime, ritual systems were a formative element in the traditional worldview and served as a crucial repository of memories and values. After the Revolution, ritual signaled changes in the way Jews related to the state, French society, and French culture. In the cities especially, ritual assumed a performative function that dramatized the epoch-making changes of the day. The terms and concepts of the Jewish religious tradition thus remained central to the discourse of modernization and played a powerful role in helping French Jews interpret the diverse meanings and implications of emancipation. Introducing new and previously unused primary sources, Rites and Passages offers a fresh perspective on the dynamic relationship between tradition and modernity.