In this major book Martha Nussbaum, one of the most innovative and influential philosophical voices of our time, proposes a kind of feminism that is genuinely international, argues for an ethical underpinning to all thought about development planning and public policy, and dramatically moves beyond the abstractions of economists and philosophers to embed thought about justice in the concrete reality of the struggles of poor women. Nussbaum argues that international political and economic thought must be sensitive to gender difference as a problem of justice, and that feminist thought must begin to focus on the problems of women in the third world. Taking as her point of departure the predicament of poor women in India, she shows how philosophy should undergird basic constitutional principles that should be respected and implemented by all governments, and used as a comparative measure of quality of life across nations.

Inalienable Possessions tests anthropology's traditional assumptions about kinship, economics, power, and gender in an exciting challenge to accepted theories of reciprocity and marriage exchange. Focusing on Oceania societies from Polynesia to Papua New Guinea and including Australian Aborigine groups, Annette Weiner investigates the category of possessions that must not be given or, if they are circulated, must return finally to the giver. Reciprocity, she says, is only the superficial aspect of exchange, which overlays much more politically powerful strategies of "keeping-while-giving." The idea of keeping-while-giving places women at the heart of the political process, however much that process may vary in different societies, for women possess a wealth of their own that gives them power. Power is intimately involved in cultural reproduction, and Weiner describes the location of power in each society, showing how the degree of control over the production and distribution of cloth wealth coincides with women's rank and the development of hierarchy in the community. Other inalienable possessions, whether material objects, landed property, ancestral myths, or sacred knowledge, bestow social identity and rank as well. Calling attention to their presence in Western history, Weiner points out that her formulations are not limited to Oceania. The paradox of keeping-while-giving is a concept certain to influence future developments in ethnography and the theoretical study of gender and exchange.

This volume, which grows out of The Quality of Life (eds. Martha Nussbaum and Amartya Sen, 1993), combines philosophical inquiry with economic concerns regarding women's equality in the developing world. Adopting Amartya Sen's capability framework, international contributors tackle issues of cultural relativism vs. cultural imperialism on the one hand, and questions of local traditions vs. universalist critical judgement on the other. The chief aim of this work is to critically explore the relationship between culture and justice as pertinent to women's development, with special attention paid to cultural sensitivity but without compromising the clarity of rational judgement in cases where women's capabilities are at stake. Building upon the practical and philosophical implications of the lived experience of women from a variety of cultures, the authors theorize the pragmatics of economic development beyond utility towards a vision of gender equality. This book is a must‐read for anyone interested in the ethics of women's economic development.