Stone Age Economics is a classic study of anthropological economics, first published in 1974. As Marshall Sahlins stated in the first edition, "It has been inspired by the possibility of 'anthropological economics,' a perspective indebted rather to the nature of the primitive economies than to the categories of a bourgeois science." Ambitiously tackling the nature of economic life and how to study it comparatively, the book includes six studies which reflect the author's ideas on revising traditional views of the hunter-gatherer and so-called primitive societies, revealing them to be the original affluent society. The book examines notions of production, distribution and exchange in early communities and examines the link between economics and cultural and social factors. It consists of a set of detailed and closely related studies of tribal economies, of domestic production for livelihood, and of the submission of domestic production to the material and political demands of society at large. Marshall Sahlins is one of the most prominent American anthropologists of our time. He holds the title of Charles F. Grey Distinguished Service Professor of Anthropology at the University of Chicago. His most recent book is How Natives Think: About Captain Cook, for Example.

An unsparing, incisive, yet ultimately hopeful look at how we can shed the American obsession with self-reliance that has made us less healthy, less secure, and less fulfilled The promise that you can "pull yourself up by your bootstraps" is central to the story of the American Dream. It's the belief that if you work hard and rely on your own resources, you will eventually succeed. However, time and again we have seen how this foundational myth, with its emphasis on individual determination, brittle self-sufficiency, and personal accomplishment, does not help us. Instead, as income inequality rises around us, we are left with shame and self-blame for our condition. Acclaimed journalist Alissa Quart argues that at the heart of our suffering is a do-it-yourself ethos, the misplaced belief in our own independence and the conviction that we must rely on ourselves alone. Looking at a range of delusions and half solutions--from "grit" to the false Horatio Alger story to the rise of GoFundMe--Quart reveals how we have been steered away from robust social programs that would address the root causes of our problems. Meanwhile, the responsibility for survival has been shifted onto the backs of ordinary people, burdening generations with debt instead of providing the social safety net we so desperately need. Insightful, sharply argued, and characterized by Quart's lively writing and deep reporting, and for fans of Evicted and Nickel and Dimed, Bootstrapped is a powerful examination of what ails us at a societal level and a plan for how we can free ourselves from these self-defeating narratives.

AFRICAN POLITICAL SYSTEMS by Fortes, Meyer CONTENTS: EDITORS' NOTE. PREFACE. Professor A. R. Radcliffe-Brown, M.A. (Cantab.), Emeritus Professor of Social Anthropology in the University of Oxford INTRODUCTION. Dr. M. Fortes and Professor E. E. Evans-Pntchard Aims of this Book. A Representative Sample of African. Societies. Political Philosophy and Comparative Politics. The Two Types of Political System Studied. Kinship in Political Organization. The Influence of Demography. The Influence of Mode of Livelihood. Composite Political Systems and the Conquest Theory. The Territorial Aspect. The Balance of Forces in the Political System, The Incidence and Function of Organised Force. Differences in Response to European Rule. The Mystical Values Associated with Political Office. The Problem of the Limits of the Political Group. THE KINGDOM OF THE ZULU OF SOUTH AFRICA. Max Gluckman. B.A. (How.) (Witwatersrand), D.Phil. (Oxon). Professor of Social Anthropology in the University of Manchester Historical Introduction. The Zulu King and the State. Status and Political Power. The Tribes within the Nation, Sanctions on Authority and the Stability of the State. The People and their Leaders. The Period of European Rule. Conclusion. THE POLITICAL ORGANIZATION OF THE NGWATO OF BECHUANALAND PROTECTORATE. /. Schapera, M.A, (Cape town), Ph.D., D.Sc.(London), F.R.S.S.Af. Professor of Social Anthropology in the University of Cape toton Ethnic Composition and Territorial Constitution. The Administrative System. Powers and Authority of the Chief. Rights and Responsibilities of Chieftainship. THE POLITICAL SYSTEM OF THE BEMBA TRIBE NORTHEASTERN RHODESIA. Audrey I. Richards, M.A-(Cantab\ Ph.D.(London). Reader in Social Anthropology at the London School of Economics and Political Science, University of London 83Bantu Political Organization Some General Features The Bemba Tribe: Tribal Composition Social Grouping Kinship Local Grouping Rank Other Principles of Social Grouping Economic Background White Administration. Bases of Authority: The Dogma of Descent Legal Rules of Descent and Succession. Functions and Prerogatives of Authority: The Headman the Chief. The Machinery of Government: Administrative Military Judicial Advisory, The Integration of the Tribe. Post-European Changes: New Authorities introduced Effects of the 1929 Ordinances. THE KINGDOM OF ANKOLE IN UGANDA K. Oberg, A.M., Ph.D.(Chicago)t Escola Livre de Sociologia e Politica, SSo Paulo, Brazil Traditional and Historical Background. Political Status, the King and the Royal Kraal. Tribute. The Cult of Bagyendanwa. Succession. Conclusion.

Western Europe is in a strangely neurotic condition of being smug and terrified at the same time. On the one hand, Europeans believe they have at last created an ideal social and political system in which man can live comfortably. In many ways, things have never been better on the old continent. On the other hand, there is growing anxiety that Europe is quickly falling behind in an aggressive, globalized world. Europe is at the forefront of nothing, its demographics are rapidly transforming in unsettling ways, and the ancient threat of barbarian invasion has resurfaced in a fresh manifestation. In The New Vichy Syndrome , Theodore Dalrymple traces this malaise back to the great conflicts of the last century and their devastating effects upon the European psyche. From issues of religion, class, colonialism, and nationalism, Europeans hold a "miserablist" view of their history, one that alternates between indifference and outright contempt of the past. Today's Europeans no longer believe in anything but personal economic security, an increased standard of living, shorter working hours, and long vacations in exotic locales. The result, Dalrymple asserts, is an unwillingness to preserve European achievements and the dismantling of western culture by Europeans themselves. As vapid hedonism and aggressive Islamism fill this cultural void, Europeans have no one else to blame for their plight.

Enslaved peoples were brought to the Americas from many places in Africa, but a large majority came from relatively few ethnic groups. Drawing on a wide range of materials in four languages as well as on her lifetime study of slave groups in the New World, Gwendolyn Midlo Hall explores the persistence of African ethnic identities among the enslaved over four hundred years of the Atlantic slave trade. Hall traces the linguistic, economic, and cultural ties shared by large numbers of enslaved Africans, showing that despite the fragmentation of the diaspora many ethnic groups retained enough cohesion to communicate and to transmit elements of their shared culture. Hall concludes that recognition of the survival and persistence of African ethnic identities can fundamentally reshape how people think about the emergence of identities among enslaved Africans and their descendants in the Americas, about the ways shared identity gave rise to resistance movements, and about the elements of common African ethnic traditions that influenced regional creole cultures throughout the Americas.

The last 15 years have witnessed deep changes in Israeli society. The naive solidarity of the early years of statehood has given way to more sophisticated approaches, and the atmosphere of the 1990s was conducive towards critique and open discussion. It was the age of the Oslo Accords, of the large wave of immigrants from the Former Soviet Union, economic growth and prosperity, and a concurrent feeling of security and well-being. Israel was fast becoming a postcapitalist society, a junior member of the global village. This newly acquired self-assurance led to openness towards unorthodox views on basic questions of Israeli identity. This book attempts to come to grips with these themes. The complex texture of Israeli society is drawn here by a number of hands, presenting up-to-date approaches, as viewed by experts.

Drawing heavily on the reminiscences of the Brownsville boys themselves, and skillfully integrating these with material from newspapers, books, and commentary of the time, Sorin creates an original and compelling picture of the communal and individual vitality that allowed an unusual and heartening social achievement.

The Last Half-Century represents the culmination of a lifetime of scholarship by Morris Janowitz. In this comprehensive and systematic analysis of the major trends in American society during the past fifty years, he probes the weakening of popular party affiliations and the increased inability of elected representatives to rule. Centering his work on the crucial concept of social control, Janowitz orders and assesses a vast amount of empirical research to clarify the failure of basic social institutions to resolve our chronic conflicts. For Janowitz, social control denotes a society's capacity to regulate itself within a moral framework that transcends simple self-interest. He poses urgent questions: Why has social control been so drastically weakened in our advanced industrial society? And what strategies can we use to strengthen it again? The expanation rests in part on the changes in social structure which make it more and more complicated for citizens to calculate their political self-interest. At the same time, complex economic and defense problems also strain an already overburdened legislative system, making effective, responsive political rule increasingly difficult. Janowitz concludes by assessing the response of the social sciences to the pressing problem of social control and asserts that new forms of citizen participation in the government must be found.

"Tobacco and its Use in Africa," part of the Fieldiana Popular Series, Anthropology, no. 29, explores the history and cultural significance of tobacco across the African continent. Written by Ralph Linton, Wilfrid Dyson Hambly, and Berthold Laufer, this study, first published in 1929, delves into the diverse ways tobacco has been integrated into various African societies. From its ritualistic applications to its social and economic roles, the book examines the plant's impact on different cultures. The authors draw on extensive research to present a comprehensive overview, making it a valuable resource for those interested in the anthropology of Africa and the global history of tobacco use. This detailed account provides insights into the interactions between cultures and the adoption and adaptation of foreign commodities. A significant contribution to anthropological studies, this book remains relevant for its detailed documentation of historical practices. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Contrary to common perception and belief, most island societies of the Pacific were not isolated, but were connected to other island societies by relations of kinship and marriage, trade and tribute, language and history. Using network models from graph theory the authors analyze the formation of island empires, dialect groups, economic and political centers; the evolution and devolution of social stratification; and the development of kinship terminologies, marriage systems and descent groups.