A groundbreaking history of anti-Semitism, from the Roman Empire to the twentieth century The origins of anti-Semitism have been hotly contested. Some say that it is a transitory phenomenon, appearing randomly in Western history, while others argue that it reflects a deep-seated tradition inherent in Western culture. Anti-Semitism in Times of Crisis argues that anti-semitism is not an anomaly in Western culture, but a defining feature. In this collection of essays, 16 celebrated contributors trace representations of Jewish people over the past two thousand years. Their analysis shows how Jewish people have been consistently cast as outsiders, allowing Westerners to define themselves in contrast to the Jewish community. Even as the popular image of Jewish people changed, anti-semitism persisted. With essays on the religious, social, political, and economic origins of European and American anti- Semitism, as well as some Jewish responses, this volume is the most wide-ranging history of anti-Semitism ever compiled.

Argues that the reason for antisemitism is not the popular need for a scapegoat, nor the economic successes of Jews, but a reaction to the fact that Jews are different from other peoples. Illustrates this thesis with examples from biblical times (including two attempts to annihilate the Jews), the Christian and Islamic Middle Ages, and the modern period. Argues that Nazi antisemitism was an expression of anti-Judaism coated with racist phraseology. In the modern period, anti-Jewish sentiments have been shared by the Left no less than by the Right, sometimes disguised as anti-Zionism. Believes that the only effective way for Jews to defeat antisemitism is to spread ethical monotheism worldwide.

One of the most damaging and lasting anti-Semitic myths involves the relationship between Jews and money. In the advent of Wall Street's economic downturn and Bernie Madoff's ruinous schemes, these ideas have come back to rear their ugly heads. Stereotypes about Jews hoarding money, rich media moguls exerting undue influence, and a disproportionate amount of wealth and control in the hands of the Jewish community are not only false, but are also dangerous." "In his latest book, Jews and Money, Abraham Foxman, Director of the Anti-Defamation League, examines the origins, history, and politics of these ideas and how they contaminate dialogue and societies. With thorough research and powerful arguments, he shows the origins of the tendency to blame the Jews, the roots of misunderstanding "the chosen people," and the truth of Jewish philanthropy. Foxman shows how generalizations become part of common beliefs, and he lights the way to promoting fair treatment for people of all ethnic and religious backgrounds.

While today the Nazi genocide of Jews is seen as a massacre unique in its savagery and a central feature of World War II, in 1933-45 it was accepted in the USA, and in the Western world in general, as one of the many wartime brutalities, almost understandable and predictable. Political leaders, public opinion, and later the Allied military greeted the first news concerning the Nazi persecution and murder of Jews with disbelief; later, when the facts of the Nazi mass murder of Jews became apparent, they tended to conflate the Nazi victimization of Jews with that of other ethnic groups. There was a tendency to diminish the scope of the genocide and even to see it as, at least partly, deserved by the victims. These views found expression in a commonly shared reluctance to receive Jewish refugees from Nazism. Opinion polls of the late 1930s-early 1940s show that the American public was consistently against any relaxation of immigration restrictions. In Western Europe and the rest of the Americas, sentiments were similar: some countries were ready to admit Poles, Czechs, and other refugees, but not Jews. These sentiments can only partly be ascribed to the economic hardships of the 1930s; their main cause was antisemitism, ethnic opposition to the Jewish alien. In the postwar years, the tendency to silence and trivialize the Holocaust persevered; it was only in the 1960s that public opinion recognized the Holocaust as unique. Argues against Peter Novick's view, according to which Holocaust memory initially fell victim to the Cold War. Contends that, in the 1960s, most people thought that the "Jewish question" was finally solved - by emancipation, assimilation and, last but not least, by the Nazi mass murder.

Writing neither in defense of the Jews, nor in the hope of converting Anti-Semites, the author rejects as inadequate and dangerous the economic and sociological interpretation of Anti-Semitism. He sees in it, not a form of ordinary racial intolerance or religious bigotry or political trickery, but a far deeper condition of the Western Christian mind. This analysis carries with it an indictment of the religious and lay leadership, Christian and Jewish, that has shrunk from the recognition of the true nature of Anti-Semitism and by their own timidity, become a feature of the same disease. Originally published by Alfred A. Knopf in 1940, this edition contains a new introduction by Maurice Wohlgelernter, as well as a Series Introduction by the editor, Jacob Neusner.

For more than a half-century, Israel has been forced to defend its existence against international political disapproval, racist calumny, and violence visited upon its citizens by terrorists of many stripes. While nations have always been made to defend their moral, political, economic, or social actions, Israel has the unique plight of having to defend its very right to exist. Covering Israel’s struggle for existence from the British occupation and the UN’s partition of Palestine, to the dashed hopes of the Oslo Accords and the second intifada, Yaacov Lozowick trains an enlightening, forthright eye on Israel’s strengths and failures. A lifelong liberal and peace activist, he explores Israel’s national and regional political, social, and moral obligations as well as its right to secure its borders and repel attacks both philosophical and military. Combining rich historical perspective and passionate conviction, Right to Exist sets forth the agenda of a people and a nation, and elegantly articulates Israel’s entitlement to a peaceful coexistence with its surrounding Arab neighbors and a future of security and pride.

"Stephen H. Norwood has written the first systematic study of the American far left's role in both propagating and combating antisemitism. This book covers Communists from 1920 onward, Trotskyists, the New Left and its black nationalist allies, and the contemporary remnants of the New Left. Professor Norwood analyzes the deficiencies of the American far left's explanations of Nazism and the Holocaust. He explores far left approaches to militant Islam, from condemnation of its fierce antisemitism in the 1930s to recent apologies for jihad. Norwood discusses the far left's use of long-standing theological and economic antisemitic stereotypes that the far right also embraced. The study analyzes the far left's antipathy to Jewish culture, as well as its occasional efforts to promote it. He considers how early Marxist and Bolshevik paradigms continued to shape American far left views of Jewish identity, Zionism, Israel, and antisemitism"--

A study of antisemitism in Poland in the 20th century. Describes the increase in antisemitism between 1918-39. Reflects on the question of the role of Polish antisemitism in the Holocaust. During the war, most Poles either collaborated with the Nazis or at least approved of the economic measures against the Jews. The rightist anti-German resistance (e.g. Narodowe Sily Zbrojne) regarded Jews as enemies of Poland and sometimes cooperated with the Nazis in the murders. The Armia Krajowa was also antisemitic, and sometimes killed Jews. Many Poles profited from the Holocaust. The Catholic Church was silent. Discusses, also, the Poles who rescued Jews and their motivations. At the end of the war there was a wave of murders of Jews who had survived the Holocaust or were repatriated from the USSR. Antisemitism remained a political factor in Poland both in the communist and post-communist periods.

In this wide-ranging exploration of the economic roots of antisemitism, Hillel Levine trace the position of Jews from the end of the sixteenth century to the demise of the Polish state in 1795. Levine explains why Poland was not able to to modernize its backward social, economic, and political system at a time when Western European countries were rapidly evolving, and he shows that Jews were blames for this failure to modernize, furling an economic antisemitism that contributed to the Holocaust and is with us still.