"From the coauthors of the New York Times bestseller Start-Up Nation: The Story of Israel's Economic Miracle comes the highly anticipated follow up, The Genius of Israel, which outlines the defining factors behind Israel's successful track record of innovation and explaining how other nations can learn from its development.In Start-Up Nation, Saul Singer and Dan Senor addressed the trillion dollar question: How is it that Israel-a country of 7.1 million, only sixty years old, surrounded by enemies, in a constant state of war since its founding, with no natural resources-produces more start-up companies than large, peaceful, and stable nations like Japan, China, India, Korea, Canada, and the UK? Providing an astute analysis of Israel's unique policies and culture, and practical conclusions about how other nations could learn from its example, Start-Up Nation became a worldwide bestseller, translated into thirty languages. Now in their illuminating follow-up, The Genius of Israel, Senor and Singer study the global innovation race and present a new universal metric to evaluate where different nations stand in the quest to achieve new levels of innovation. They analyze the favorable and unfavorable circumstances that affect a country's chance of making a dramatic leap forward, and illustrate how the world has greatly changed over the last decade. Bold, timely, and remarkably insightful, Senor and Singer's latest work shines an important light on the impressive innovative accomplishments of Israel"--.

For more than a half-century, Israel has been forced to defend its existence against international political disapproval, racist calumny, and violence visited upon its citizens by terrorists of many stripes. While nations have always been made to defend their moral, political, economic, or social actions, Israel has the unique plight of having to defend its very right to exist. Covering Israel’s struggle for existence from the British occupation and the UN’s partition of Palestine, to the dashed hopes of the Oslo Accords and the second intifada, Yaacov Lozowick trains an enlightening, forthright eye on Israel’s strengths and failures. A lifelong liberal and peace activist, he explores Israel’s national and regional political, social, and moral obligations as well as its right to secure its borders and repel attacks both philosophical and military. Combining rich historical perspective and passionate conviction, Right to Exist sets forth the agenda of a people and a nation, and elegantly articulates Israel’s entitlement to a peaceful coexistence with its surrounding Arab neighbors and a future of security and pride.

Egypt's indigenous Jewish population comprised Arabic-speaking Rabbanite and Karaite Jews, some of whom had been in the country since the early Islamic era. Jews expelled from Spain in 1492 took refuge in Egypt, and their numbers were augmented in the mid-nineteenth century by Sephardic immigrants. Originally welcomed elsewhere in the Ottoman Empire, these Spanish Jews came to Egypt seeking economic opportunity in the era of Suez Canal construction and the cotton boom. The late nineteenth century brought Ashkenazi Jews fleeing persecution in Eastern Europe. The different groups formed a heterogeneous community of cosmopolitan hybrids, which was both an element of strength and a factor in its eventual demise. The Dispersion of Egyptian Jewry examines the history of the Egyptian Jewish community after 1948, focusing on three major areas: the life of the majority of the community, which remained in Egypt from the1948 Arab-Israeli War until the aftermath of the 1956 Suez/Sinai War; the dispersion and reestablishment of Egyptian Jewish communities in the United states, France, and Israel; and contested memories of Jewish life in Egypt since President Anwar al-Sadat's visit to Jerusalem in 1977. Beinin argues that the experiences of Egyptian Jews cannot be adequately accounted for by either Egyptian nationalist or Zionist narratives. Fusing history, ethnography, literary analysis, and autobiography, Joel Beinin conducts an interdisciplinary investigation into identity, dispersion, and the retrieval of identity that is relevant for anyone interested in Egypt, the Jewish diaspora, or the formation of cultures and identities.

Over the last twenty years, there has been a growing understanding that conflicts in or over holy places differ from other territorial conflicts. A holy site has a profound meaning, involving human beliefs, strong emotions, "sacred" values and core identity self-perceptions; therefore a dispute over such land differs from a "regular" dispute over land. In order to resolve conflicts over holy sites, one must be equipped with an understanding of the cultural, religious, social and political meaning of the holy place to each of the contesting groups. This book seeks to understand the many facets of disputes and the triggers for the outbreak of violence in and around holy sites. It analyses fourteen case studies of conflicts over holy sites in Palestine/ Israel, including major holy sites such as Al-Haram al-Sharif/the Temple Mount, the Western Wall and the Cave of the Patriarchs/Al-Ibrahimi Mosque in Hebron, in addition to disputes over more minor sites. It then compares these conflicts to similar cases from other regions and provides an analysis of effective and ineffective conflict mitigation and resolution tools used for dealing with such disputes. Furthermore, the book sheds light on the role of sacred sites in exacerbating local and regional ethnic conflicts. By providing a thorough and systematic analysis of the social, economic and political conditions that fuel conflicts over holy sites and the conditions that create tolerance or conflict, this book will be a key resource for students and scholars of conflict resolution, political science and religious studies.

n this sharply argued volume, Orit Rozin reveals the flaws in the conventional account of Israeli society in the 1950s, which portrayed the Israeli public as committed to a collectivist ideology. In fact, major sectors of Israeli society espoused individualism and rejected the state-imposed collectivist ideology. Rozin draws on archival, legal, and media sources to analyze the attitudes of black-market profiteers, politicians and judges, middle-class homemakers, and immigrants living in transit camps and rural settlements. Part of a refreshing trend in recent Israeli historiography to study the voices, emotions, and ideas of ordinary people, Rozin’s book provides an important corrective to much extant scholarly literature on Israel’s early years.