This is the first book in a two-part collection of 264 primary source documents from the Enlightenment to 1950 chronicling the public debate that raged in Europe and America over the role of women in Western society. The present volume looks at the period from 1750 to 1880. The central issues—motherhood, women's legal position in the family, equality of the sexes, the effect on social stability of women's education and labor—extended to women the struggle by men for personal and political liberty. These issues were political, economic, and religious dynamite. They exploded in debates of philosophers, political theorists, scientists, novelists, and religious and political leaders. This collection emphasizes the debate by juxtaposing prevailing and dissenting points of view at given historical moments (e.g. Madame de Staël vs. Rousseau, Eleanor Marx vs. Pope Leo XIII, Strindberg vs. Ibsen, Simone de Beauvoir vs. Margaret Mead). Each section is preceded by a contextual headnote pinpointing the documents significance. Many of the documents have been translated into English for the first time.

The Cruel Years provides readers with a vivid picture of what life was like a hundred years ago, not for the rich and famous but for ordinary working Americans. The story is told in the words of twenty-two fascinating people who lived by laboring long hours at farms and factories and mines. A preface by Howard Zinn and an introduction by William Loren Katz provide an easy-to-follow historical map that places these hard-hitting, first-person narratives in the context of their troubled times and within the larger picture of U.S. growth and development. Here are the no-nonsense words of a young immigrant trying to survive as a sweatshop operator in New York City, a hard working farmer's wife who has writing ambitions; a black southern sharecropper seeking fulfillment under a new system of slavery; a young Puerto Rican passing the Statue of Liberty and ready for new challenges; a Chinese immigrant, a Mexican immigrant, and a Japanese immigrant struggling to rise from lower rungs on the social and economic ladder; an Irish girl of sixteen deciding to become a political agitator; a black southern woman trying to fend off the hurts of Jim Crow; a coal miner telling of the lethal dangers of his work; and a black cowhand rejoicing in the thrill of the cattle trails.

As chairman of the Federal Reserve Board in the seventies, Arthur Burns had a unique view of the Nixon administration. Burns first joined the Nixon administration as an advisor in 1969 and was privy to the dynamics of the president's coterie over the course of six tumultuous years. Now the recently released secret diary of this top-level economist offers a surprisingly candid inside look at Richard Nixon's fall. The diary tracks Burns's growing awareness of Nixon's behind-the-scenes maneuverings and worrisome behavior (such as "insane shouting") and reveals how such things undermined his respect and enthusiasm for the president. Perhaps even more telling, Burns's evaluations of his colleagues provide piercing insights into the president's inner circle, including Henry Kissinger ("a brilliant political analyst, but admittedly ignorant of economics"), George Schultz ("a no less confused amateur economist"), John Connally ("a thoroughly confused politician"), and the "vulgarians" H. R. Haldeman and John Ehrlichman-the only people he thought Nixon felt relaxed around. The Burns diary also offers rare and telling glimpses into the era's economy--particularly an account of how Nixon exerted political pressure to shape monetary policies that helped to fuel the stagflation of the 1970s. The administration sought to close the so-called gold window, an approximate valuation of dollars with gold bullion, by floating the dollar, and the consensus over many years has been that Nixon himself arranged this-speculation now confirmed by Burns's diary. It also underscores the growing pressure Burns felt to serve the needs of Nixon's reelection bid rather than the economic welfare of the nation. Sequestered for decades and unavailable until 2008, this document reveals an honest and relatively apolitical man surrounded by partisans in top administrative positions who were dishonest, inept-or both. "The President has many shortcomings," wrote Burns. "He has few convictions, but now and then he gets into a euphoric mood where he wants to persuade himself that he's a statesman. But his sycophantic advisers cannot even recognize that." Deftly annotated by distinguished historian Robert Ferrell, who provides effective historical context and perspective, the Burns diary is a potent-and poignant-testament to the Machiavellian and often Byzantine world of American presidential politics.

The India trade in Oriental spices, pharmaceutical, dyeing and other materials was the backbone of medieval economy, especially in the Islamic world. A unique source of documentation is now available in 11th-12th century Geniza letters, written in Judeo-Arabic (Middle Arabic in Hebrew characters), by participants in this activity. The documents are presented in translation with an introduction and notes. They deal with economic history and material, social, and spiritual civilization. Besides illuminating the activities of the traders of the Jewish Indian Ocean and their families in the territories from the Far East to southern Arabia and Egypt, the letters contain valuable information on Jewish and Islamic culture, relations between Jews and Arabs, Mediterranean culture, and Judeo-Arabic.

The changed situation of Western Jewry in the 19th-20th centuries caused Jews to revise their conceptions of Jewry as a community and of its place in the world. Six Judaic systems emerged. Discusses each one in detail. While the 19th-century trends (Orthodox, Reform, and Conservative) developed in response to the needs of integration with the non-Jewish world, the 20th-century Judaisms (Zionism, Jewish Socialism and Yiddishism, and the American Judaism of Holocaust and Redemption) were a response to aggressive antisemitism and to the crisis caused by the rapid social and economic restructuring of Central and Eastern Europe. The events of May-June 1967 in the Middle East brought about a new trend - Holocaust and Redemption Judaism, in the center of which are the Holocaust (mythicized and perceived as a metaphor for absolute evil) and the State of Israel (perceived as the redemption for the Holocaust). This Judaism contains a salvific myth and possesses all the traits of a religious system. The exposition is accompanied by excerpts from books and articles.