Stone Age Economics is a classic study of anthropological economics, first published in 1974. As Marshall Sahlins stated in the first edition, "It has been inspired by the possibility of 'anthropological economics,' a perspective indebted rather to the nature of the primitive economies than to the categories of a bourgeois science." Ambitiously tackling the nature of economic life and how to study it comparatively, the book includes six studies which reflect the author's ideas on revising traditional views of the hunter-gatherer and so-called primitive societies, revealing them to be the original affluent society. The book examines notions of production, distribution and exchange in early communities and examines the link between economics and cultural and social factors. It consists of a set of detailed and closely related studies of tribal economies, of domestic production for livelihood, and of the submission of domestic production to the material and political demands of society at large. Marshall Sahlins is one of the most prominent American anthropologists of our time. He holds the title of Charles F. Grey Distinguished Service Professor of Anthropology at the University of Chicago. His most recent book is How Natives Think: About Captain Cook, for Example.

AFRICAN POLITICAL SYSTEMS by Fortes, Meyer CONTENTS: EDITORS' NOTE. PREFACE. Professor A. R. Radcliffe-Brown, M.A. (Cantab.), Emeritus Professor of Social Anthropology in the University of Oxford INTRODUCTION. Dr. M. Fortes and Professor E. E. Evans-Pntchard Aims of this Book. A Representative Sample of African. Societies. Political Philosophy and Comparative Politics. The Two Types of Political System Studied. Kinship in Political Organization. The Influence of Demography. The Influence of Mode of Livelihood. Composite Political Systems and the Conquest Theory. The Territorial Aspect. The Balance of Forces in the Political System, The Incidence and Function of Organised Force. Differences in Response to European Rule. The Mystical Values Associated with Political Office. The Problem of the Limits of the Political Group. THE KINGDOM OF THE ZULU OF SOUTH AFRICA. Max Gluckman. B.A. (How.) (Witwatersrand), D.Phil. (Oxon). Professor of Social Anthropology in the University of Manchester Historical Introduction. The Zulu King and the State. Status and Political Power. The Tribes within the Nation, Sanctions on Authority and the Stability of the State. The People and their Leaders. The Period of European Rule. Conclusion. THE POLITICAL ORGANIZATION OF THE NGWATO OF BECHUANALAND PROTECTORATE. /. Schapera, M.A, (Cape town), Ph.D., D.Sc.(London), F.R.S.S.Af. Professor of Social Anthropology in the University of Cape toton Ethnic Composition and Territorial Constitution. The Administrative System. Powers and Authority of the Chief. Rights and Responsibilities of Chieftainship. THE POLITICAL SYSTEM OF THE BEMBA TRIBE NORTHEASTERN RHODESIA. Audrey I. Richards, M.A-(Cantab\ Ph.D.(London). Reader in Social Anthropology at the London School of Economics and Political Science, University of London 83Bantu Political Organization Some General Features The Bemba Tribe: Tribal Composition Social Grouping Kinship Local Grouping Rank Other Principles of Social Grouping Economic Background White Administration. Bases of Authority: The Dogma of Descent Legal Rules of Descent and Succession. Functions and Prerogatives of Authority: The Headman the Chief. The Machinery of Government: Administrative Military Judicial Advisory, The Integration of the Tribe. Post-European Changes: New Authorities introduced Effects of the 1929 Ordinances. THE KINGDOM OF ANKOLE IN UGANDA K. Oberg, A.M., Ph.D.(Chicago)t Escola Livre de Sociologia e Politica, SSo Paulo, Brazil Traditional and Historical Background. Political Status, the King and the Royal Kraal. Tribute. The Cult of Bagyendanwa. Succession. Conclusion.

From the perspective of Western modernity, humanity inhabits a disenchanted cosmos. Gods, spirits, and ancestors have left us for a transcendent beyond, no longer living in our midst and being involved in all matters of everyday life from the trivial to the dire. Yet the vast majority of cultures throughout human history treat spirits as very real persons, members of a cosmic society who interact with humans and control their fate. In most cultures, even today, people are but a small part of an enchanted universe misconstrued by the transcendent categories of “religion” and the “supernatural.” The New Science of the Enchanted Universe shows how anthropologists and other social scientists must rethink these cultures of immanence and study them by their own lights. In this, his last, revelatory book, Marshall Sahlins announces a new method and sets an exciting agenda for the field. He takes readers around the world, from Inuit of the Arctic Circle to pastoral Dinka of East Africa, from Araweté swidden gardeners of Amazonia to Trobriand Island horticulturalists. In the process, Sahlins sheds new light on classical and contemporary ethnographies that describe these cultures of immanence and reveals how even the apparently mundane, all-too-human spheres of “economics” and “politics” emerge as people negotiate with, and ultimately usurp, the powers of the gods.