"Over the last twenty years, art has become more accessible than ever before. A painter can post their latest creation on Instagram and wait as the likes pile up; a budding filmmaker can shoot a clip on their iPhone, then upload it to YouTube for thousands to view. The digital landscape has fundamentally altered what it means to be creative, as well as how consumers interact with artistic production both economically and curatorially. William Deresiewicz, a leading critic of contemporary culture in America, argues that we are in the midst of an epochal transformation within art. Whereas the nineteenth century considered artists to be craftsmen and the twentieth century treated them as professionals, artists today are uniquely dependent upon themselves. The internet, along with decreases in art funding and the growing prevalence of gig economies, has forced artists to become responsible for every aspect of their work, from conception to promotion, from sales to legacy. In The Death of the Artist, Deresiewicz profiles those struggling to make a living through the arts, from the twenty-something college novelist with a multi-hyphenated job title to the midlife painter who must utilize social media to stay relevant. Deresiewicz shows what the birth of the "creative entrepreneur" signifies about our evolving society at large and what might be done to keep artists thriving, because we need them"--

Reflects on the 20th century as the Jewish Century; modernization is about everyone becoming urban, mobile, literate, occupationally flexible, etc. In other words, modernization is about everyone becoming Jewish. Analyzes developments in Europe in particular, with a focus on Russia and the USSR. States that the Jews belong to a class of "Mercurian" peoples (i.e. nomadic, middlemen, intellectual, and landless) which had historically kept a distance from the "Apollonian" (i.e. agricultural and warrior) peoples. Because of their "Mercurian" training, the Jews excelled in the entrepreneurial and professional occupations but they were seen as tribal strangers who did not belong in the modern state. The Jewish Age was also the Age of Antisemitism. It was the processes of "Mercurianization" of the Europeans (rapid in the West, but slow in Russia and the USSR) and "Apollonization" of the Jews which brought about the rise of antisemitism. Stresses that, in Russia, the Jews were hated as agents of modernization. Discusses the myth of "Jewish Bolshevism", and Soviet Stalinist and post-Stalinist policies concerning the Jews, noting that Jews were far from being the main victims of Soviet "national" policy.

"Every day, innovative entrepreneurs pioneer bold economic ideas that change the way we live and work. Companies like Google, Apple, Oracle, Facebook and Twitter aren't the only ones shaping our economic future--there's another trend emerging that will change the ways we work and live. The "sharing economy," or the "collaborative consumption economy," includes companies like TaskRabbit, Airbnb, Uber, Lyft, Zaarly, and DocVacay who are purveyors of an economic system that revolves around sharing human and physical resources. This new aspect to the economy, Steven Hill argues, is a dead end for U.S. workers, as well as for the national economy. In Raw Deal, Hill shows the "sharing economy" is a new and troubling component to what is an overall bad economy that undermines workers. Vulnerable freelancers and day laborers hire themselves out for ever smaller jobs and amounts of money, and it is only the companies who hire them who reap the big benefits. Hill argues that we must shift the support for American workers to one that is individual-based rather than workplace-based. Countering the onset of the freelance society and the new economy is the new civil rights and labor struggles of our time. This important book answers these questions and provides pragmatic solutions to adapt our economic system to its new realities, launching a new civil rights struggle capable of transforming the freelance society into a stakeholder society"--

Daniel Gross, Yahoo! financial columnist and author of Dumb Money , offers a refreshingly optimistic take on our nation’s economic prospects, examining the positive trends that point to a better, stronger future. Financial meltdown, a deep recession, and political polarization—combined with strong growth outside the U.S.—have led to a global bubble of pessimism surrounding the U.S. and its economic prospects. Bloated with debt, outpaced by China, India, and other emerging markets, the U.S. has been left for dead as an economic force. But, Daniel Gross, widely respected for his Newsweek and Slate coverage of the crash and the recovery, shows that much of the talk about decline is misplaced. In the wake of the crash, rather than accept the inevitability of a Japan-style lost decade, America’s businesses and institutions tapped into the very strengths that built the nation’s economy into the global powerhouse in the first place: speed, ingenuity, adaptability, pragmatism, entrepreneurship, and, most significantly, an ability to engage with the world. As the U.S. wallowed in self-pity, the world continued to see promise in what America has to offer—buying exports, investing in the U.S., and adapting American companies and business models as their own. Global growth, it turns out, is not a zero-sum game. These same attributes can propel the world’s largest economy forward through the significant headwinds it faces. Better, Stronger, Faster is a narrative of the remarkable reconstruction and reorientation that started in March 2009, a period that Gross compares to March 1933. Both marked the start of unexpected recoveries and monumental shifts in our nation’s history. As Gross explains, through stories of innovative solutions devised by policymakers, businesses, investors, and consumers, America has the potential to emerge from this period, not as the unrivaled ruler of the global economy, but as a leader and enabler of growth.

"'The economic history of European jews' attempts to make sense of the economic foundations of Jewish life in the different parts of late antique and early medieval Europe. In the first part Michael Toch describes the demographic arc, decline, subsequent rise, and spatial distribution of Jewish populations. This data is then broadened to include the range of economic activities. The second part analyses the actual share of Jews in different branches of the economy. This includes the idea of their pioneer role and the notion of an intercontinental network of Jewish commerce, the phenomenon of Jews in agriculture and entrepreneurship, gender roles and the household mode of production, and the difficult subject of the significance of minority status for economic activity, among others"--provided by publisher.