Part I, "The Final Solution", describes the Holocaust as a Nazi German undertaking aiming to "solve the Jewish question" by systematic mass murder of the Jews. Dwells on the personality of Hitler and on the formation of his antisemitic worldview; argues that Hitler contemplated a mass annihilation of Jews already in the early 1920s, when he joined the Nazi Party and when he became its leader. Surveys the transformation of antisemitic ideology in Germany in the 19th-early 20th centuries. Describes the evolution of the Nazi anti-Jewish policies - from the anti-Jewish legislation to the death camps. Part II, "The Holocaust", portrays it from the viewpoint of its victims, the Jews. Dwells on the reactions of German Jews to the escalation of anti-Jewish policies in the Reich in 1933-38. Describes the ghetto system in wartime Poland and Lithuania, dwells on the functioning of the Nazi-installed Jewish councils ("the official community"), of the traditional Jewish self-organization in the ghettos ("the alternative community"), and on the Jewish anti-Nazi underground ("the countercommunity"). Discusses the reactions of all these communities to the deportations of Jews from the ghettos to the killing centers. Deals with the Jewish resistance - uprisings in the ghettos of Warsaw, Vilna, Białystok, and some smaller ghettos. Appendix A presents data on the Holocaust from country to country.

In Grimm Legacies, esteemed literary scholar Jack Zipes explores the legacy of the Brothers Grimm in Europe and North America, from the nineteenth century to the present. Zipes reveals how the Grimms came to play a pivotal and unusual role in the evolution of Western folklore and in the history of the most significant cultural genre in the world-the fairy tale.Folklorists Jacob and Wilhelm Grimm sought to discover and preserve a rich abundance of stories emanating from an oral tradition, and encouraged friends, colleagues, and strangers to gather and share these tales. As a result, hundreds of thousands of wonderful folk and fairy tales poured into books throughout Europe and have kept coming. Zipes looks at the transformation of the Grimms' tales into children's literature, the Americanization of the tales, the "Grimm" aspects of contemporary tales, and the tales' utopian impulses. He shows that the Grimms were not the first scholars to turn their attention to folk tales, but were vital in expanding readership and setting the high standards for folk-tale collecting that continue through the current era. Zipes concludes with a look at contemporary adaptations of the tales and raises questions about authenticity, target audience, and consumerism.With erudition and verve, Grimm Legacies examines the lasting universal influence of two brothers and their collected tales on today's storytelling world.

Proposes a framework for understanding the history of the Holocaust, focusing on the German perpetrators of the genocide and reflecting on social, ethical, and religious issues. Discusses the evolution of antisemitism from the ancient period to Nazi racism. Describes the Nazi rise to power, anti-Jewish laws of the 1930s, the "Kristallnacht" pogrom, ghettoization in occupied Poland, mass killings in the occupied USSR, and the Wannsee conference. Dwells on the Nazi concentration camps, the killing process, and the medical experiments, as well as on the euthanasia program and the murder of some non-Jewish victims (e.g. Gypsies, "asocials"). Mentions Jewish reactions to the genocide, including resistance; wartime reactions to the Holocaust in Germany and worldwide; the Nuremberg Trials; denial of the Holocaust by revisionists; and Jewish Holocaust theology.

This volume, first published in English in 1987 makes available an important part of Weil’s early writings. Although primarily known as a religious thinker, she devoted enormous energy in her formative years to her work as a political activist and as a philosopher/teacher. This book reveals these other sides of Weil and demonstrates the lines of continuity underlying her whole thought. Written between 1929 and 1941 the book covers a crucial and transitional period in Weil’s life. Taken together they represent invaluable primary source material on the evolution of Weil’s life and on her chosen method of abstracting elements from her personal experience and transmuting that experience into considered thought. Even when highly theoretical, her writing was always concerned with the application of her intelligence to concrete problems of human existence.

"The work is primarily the story of a company. It traces the Deutsche Bank's evolution into a big bank, its positioning as a foreign trade and 'industrial' bank, and also its big international financing projects in East Asia, the Ottoman Empire and America, with all their foreign policy implications during the German Empire. It describes the bank's situation and business policy from the period of high inflation after the First World War to the world economic and banking crisis at the end of the Weimar Republic. The company's activities under the National Socialist dictatorship and the treatment of Jewish staff and customers are looked at in the same detail as banking business during the Second World War. The book documents the splitting-up of the bank and its reamalgamation after 1945 under Allied occupation policy and its emergence as today's international financial conglomerate. Furthermore, it portrays the leading bank managers, the changes in staff as well as the new directions in organizational structure, and shows the company's position in the banking landscape at different points in time."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

Whether Europe will ever have anything resembling the “common foreign and security policy” described in the Maastricht Treaty will depend most of all on whether France and Germany are able to align their foreign policy goals and means. This thoughtful and original study examines the Franco-German security partnership in its post–Cold War context and analyzes the implications of that partnership for both Europe and the United States. Utilizing French and German sources and extensive interviews in Paris, Bonn, and Washington, Philip Gordon traces the evolution of Franco-German security cooperation since World War II, focusing especially on post-1989 developments. The book's historical and conceptual approach provides a framework for assessing the foundations of the Euro-optimism and -pessimism at odds with each other today.Gordon argues that Franco-German cooperation in the post–Cold War era will be more challenging than it was during a time when the Soviet threat united the two countries in a U.S.-led alliance. The book demonstrates how the end of the Cold War, German unification, a declining U.S. role in Europe, and emerging instabilities to Europe's east and south will test the strength of the Franco-German partnership, and it examines how French and German leaders have stood up to the new challenges so far. Detailed case studies of the Persian Gulf War, the debates over the “Eurocorps,” policies toward Eastern Europe, and the war in Yugoslavia make an invaluable contribution to our understanding of French, German, and Alliance policies in the post–Cold War world. Gordon also identifies new trends in French and German security policies since 1989 and analyzes their effects on the potential for Western and European cohesion.The book concludes that the general commitment in Paris and Berlin to continued cooperation is not in doubt but that a truly common and effective Franco-German or European security policy is unlikely; the national interests of the two countries and their Western partners not only remain different, but they are probably more divergent today than during the Cold War. Consequently, Gordon also argues that U.S. and European fears of Franco-German bilateralism are exaggerated and indeed that the allies have more to gain than to lose from Franco-German cooperation. The problem for the West is not so much that France and Germany have formed a cohesive political-military force within Europe but that they have failed to do so.

Following the Jewish Enlightenment, many eighteenth-century Jews chose not to observe the religious laws and customs that had earlier marked them as culturally different from their Christian peers. As the Jewish population became increasingly assimilated, an ultraorthodox movement also emerged, creating a discrete identity for a group within the Jewish community that opted not to move toward the mainstream but instead to embrace the traditional laws .By tracing the evolution of the approach of the Orthodox to their nonpracticing brethren, Adam S. Ferziger sheds new light on the emergence of Orthodoxy as a specific movement within modern Jewish society. In the course of this process, German Orthodoxy in particular articulated a new hierarchical vision of Jewish identity and the structure of modern Jewish society. Viewing Orthodox Judaism as no less a nineteenth-century phenomenon than Reform Judaism or Zionism, Ferziger looks at the ways it defined itself by its relationship to the nonobservant Jewish population. Ferziger argues that as the Orthodox movement emerged, it rejected the stance that the assimilated and nonobservers were deviant outcasts. Instead, they were accepted as legitimate members of a Jewish community, in which Orthodox Jews occupied the pinnacle, as the guardians of its tradition. This book's contribution, however, moves beyond a historical study of Orthodox Judaism. The sociological methodology that Ferziger employs enables the reader to appreciate how other religious groups have sought to carve out their places within the mosaic of modern society.