Describes the bombing of the Temple, Atlanta's oldest synagogue, in October 1958, against the background of anti-Black and anti-Jewish violence prevalent in the South at the time. States that "whites aimed at blacks through the Jews, " and that 10% of the bombs in the South in 1954-59 exploded at synagogues, rabbis' homes, and Jewish community centers. The target of the Atlanta bombing was the Temple's rabbi, Jacob M. Rothschild, a vigorous advocate of racial integration. Describes Rothschild's activities, as well as those of George Michael Bright, a member of the neo-Nazi Columbians and the racist National States' Rights Party, one of five men indicted in the Temple bombing. Describes the trials of the accused, none of whom were convicted; Bright's trial ended in a deadlock and declaration of a mistrial, while the other four were acquitted.

Discusses social and political conditions bearing on antisemitism and philosemitism in France, Russia, and the American South as background for the Dreyfus Affair, the Beilis ritual murder trial, and the trial and lynching of Leo Frank. Declares that comparison helps to understand each of these affairs. Antisemitism is based on realities enhanced by fantasy: in the 19th century it increased because of the growth in the number and influence of Jews, as well as domestic and international political conditions. In all three trials, official antisemitism played little part either in directing suspicion at the particular defendants or in the prosecution: in all three, there was circumstantial evidence that at first seemed credible. Public debate, however, turned on antisemitism and philosemitism. also describes massive Jewish defense efforts, especially in the USA, in connection with all three trials.