Sex. Violence. Scandal. These are words we rarely associate with the sacred text of the Bible. Yet in this brilliant new book, Jonathan Kirsch shows that the Old Testament is filled with some of the most startling and explicit stories in all of Western literature. These tales of seduction and rape, voyeurism and exhibitionism, intermarriage and illegitimacy, assassination and murder have been suppressed by religious authorities throughout history precisely because they are so shocking. "You mean that's in the Bible?" is the common reaction of the contemporary reader to the stories that Kirsch retells and explores. In The Harlot by the Side of the Road, Kirsch recounts these suppressed and mistranslated tales in the grand storytelling tradition. Here is the tale of Dinah, the young Israelite daughter raped by a princely suitor. The price for her hand in marriage? The circumcision of every man in his kingdom. Here, too, is the story of Lot's daughters, who, when faced with the possibility that they are the last survivors on earth, must copulate with their drunken father to continue their race. And the story of Tamar, the harlot by the side of the road, who must disguise herself as a prostitute and seduce her father-in-law in order to bear the child who has been promised her. Kirsch places each story within the political and social context of its time, and delves into the latest biblical scholarship to explain why each story was originally censored. He also brings to light when and where each story was first written down, and how it found its way into the Bible. And he shows how these stories have something important to say to contemporary readers who might never pick up a Bible. Kirsch reveals that the Bible's real power lies in its unflinching lessons in human nature. And he illuminates the surprising modernity of the Bible's characters: these were, like us, people delicately balanced between their destructive and generous natures. Certain to excite controversy and ignite intellectual debate, The Harlot by the Side of the Road will undoubtedly be one of the year's most talked-about books.

Now available in trade paper! New York Times bestselling author Kathie Lee Gifford reveals heartwarming, entertaining conversations between people and personalities who both agree and disagree about who Jesus is, his role throughout history, and his presence in our lives today. For decades Kathie Lee has had deep conversations about her faith with anyone who is interested in talking about it. What she discovered early on is most people are very willing to talk about Jesus: atheists, agnostics, Scientologists, Jews, broken-hearted Catholics, confused Baptists, Pentecostals, Sikhs, Buddhists, and Hindus alike. While some of the people Kathie Lee has spoken with do not share her belief that Jesus is the Messiah--as prophesied for centuries by prophets in the Hebrew scriptures--they nonetheless have a universal fascination with Him. This singular man who lived more than two thousand years ago, and never traveled more than one hundred miles from where He was born, managed to change the entire world. Even the way we delineate history (BC/AD) comes from His short thirty-three years of life. In The Jesus I Know, Kathie Lee shares cherished conversations that she's had with others who find Jesus to be an ancient historical figure who somehow continues to be an undeniably magnetic, relevant presence in the modern world. Those conversations include actors like Kristin Chenoweth and Cynthia Garrett, with stories of Craig Ferguson and Kevin Costner, newsmakers and news personalities like Kris Jenner, Megyn Kelly, Jason Kennedy, and Janice Dean, performers like Chynna Phillips Baldwin, Brian Welch, Jimmie Allen, and Jimmy Wayne, hitmakers like Louis York and David Pomeranz, as well as those coming from other faith traditions. Using Kathie Lee's favorite Scripture passages as scaffolding, these thought-provoking exchanges will bring His teachings to life before your very eyes.

From the New York Times bestselling author of Walking the Bible and Abraham comes a revelatory journey across four continents and 4,000 years exploring how Adam and Eve introduced the idea of love into the world, and how they continue to shape our deepest feelings about relationships, family, and togetherness. Since antiquity, one story has stood at the center of every conversation about men and women. One couple has been the battleground for human relationships and sexual identity. That couple is Adam and Eve. Yet instead of celebrating them, history has blamed them for bringing sin, deceit, and death into the world. In this fresh retelling of their story, New York Times columnist and PBS host Bruce Feiler travels from the Garden of Eden in Iraq to the Sistine Chapel in Rome, from John Milton's London to Mae West's Hollywood, discovering how Adam and Eve should be hailed as exemplars of a long-term, healthy, resilient relationship. At a time of discord and fear over the strength of our social fabric, Feiler shows how history's first couple can again be role models for unity, forgiveness, and love. Containing all the humor, insight, and wisdom that have endeared Bruce Feiler to readers around the world, The First Love Story is an unforgettable journey that restores Adam and Eve to their rightful place as central figures in our culture's imagination and reminds us that even our most familiar stories still have the ability to surprise, inspire, and guide us today.

In this concluding volume of James the Brother of Jesus and the Dead Sea Scrolls II: The Damascus Code, the Tent of David, the New Covenant, and the Blood of Christ, renowned biblical scholar Robert Eisenman compresses in a more reader-friendly format the results of previous work, creating a more comprehensive picture of Jesus' brother James as "the pivotal Opposition Leader" of the time leading up to the War against Rome (66-70 CE). Is there an interconnecting code between the New Testament and the Dead Sea Scrolls? Eisenman - who broke the Scrolls monopoly and was the first to identify the so-called "James Ossuary" as fraudulent - shows that there is. Moreover, in this newly-revised volume, he 'decodes' many beloved and famous sayings of the Gospels, such as "Every plant which My Heavenly Father has not planted shall be uprooted," "A man shall not be known by what goes into his mouth but by what comes out of it," "Do not throw Holy Things to dogs," etc. including chapters like "The Dogs who Licked Poor Lazarus' Sores" or "Rabbi Eliezer's Bad Breath and Lazarus' Stinking Body." In identifying the Scrolls as the literature of "the Messianic Movement in Palestine"; he not only connects "James the Brother of Jesus" to the Leadership of 'Early Christianity' in Palestine, but also to "the Righteous Teacher" in the Scrolls. Offering a point-by-point analysis of James' relationship to the Habakkuk Commentary, The Damascus Document, The War Scroll, etc., he also illumines the subjects "the Pella Flight and raising the Fallen Tent of David," "Paul as an Herodian," "the Wilderness Camps," and "Peter"'s role as "a prototypical Essene" but in Acts as a mouthpiece for anti-Semitism. In doing so he, not only clarifies the true history of Palestine in the First Century, but deciphers the way 'the picture' of "Jesus" was put together in the Gospels and, as a consequence, what can be known about the real "Jesus." He also covers subjects like "the New Covenant in the Land of Damascus" and Paul's attack on James on the Temple steps, extending it to the competition between Paul and "the Party of James" over "Circumcision" in Antioch and the conversion of Queen Helen Adiabene and her sons in Northern Syria, who led the "famine relief" effort ascribed to Paul in Acts. Moreover, he will show the figure of James to have been so influential and highly-regarded in the Jerusalem of his day that his death was the capstone event leading up to the Jewish Revolt against Rome. In making these arguments and exposing actual 'overwrites', a crucial new point that emerges is his identification of the Qumran document called by scholars "MMT" as a 'Jamesian' Letter to "the Great King of the Peoples beyond the Euphrates." At the same time, he unravels the real "code" behind the pivotal New Testament allusion: "This is the Cup of the New Covenant in My Blood," connecting it to "the New Covenant in the Land of Damascus" and "giving the Cup of the Right Hand of the Lord ( "the Cup of Divine Wrath") to drink" in both the Damascus Document and Habakkuk Pesher in the Scrolls. Did Paul know the meaning of the famous Damascus Document (discovered in Cairo in the Nineteenth Century) "to set the Holy Things up according to their precise specifications" - or the reverse of it, as Peter is presented as being made to understand by "a Voice out of Heaven" and "a Tablecloth" descending out of it - "to make no distinctions between Holy and profane" - on a rooftop in Gaza? In this series, Eisenman's revelations will extend far beyond these examples. James the Brother of Jesus and the Dead Sea Scrolls, both I and II, will complete the task of rescuing James from the oblivion into which he was cast, either intentionally or via benign neglect. His conclusion will, therefore, definitively bear on the problem of "the Historical Jesus" "Who and whatever James was, so was Jesus." Eisenman's many readers will not be disappointed.

Jacob Milgrom was a man of deep faith and deep learning. As teacher and scholar he is best known for his work on ancient Israel's religion, especially its cultic expression in tabernacle and temple. His command of this subject is evident in his massive, three-volume commentary on Leviticus (Anchor Bible Commentary) and his commentary on Numbers (JPS Torah Commentary). This provides perfect background for one who seeks to instruct us on the final chapters of Ezekiel. In this volume Milgrom guides us engagingly through Ezekiel's oracle against Gog (chs. 38-39) and his final vision of Israel's physical and spiritual restoration (chs. 40-48). Regrettably Professor Milgrom did not live to see his work on Ezekiel appear in print. Given his influence on biblical scholarship far beyond his native Jewish world, it is fitting that this final form of this project be cast as an interfaith dialogue with Daniel Block, who has himself written a major two-volume commentary on Ezekiel (NICOT). This volume offers a window into how one Jewish scholar engaged with the work of a Christian scholar. It invites readers to listen in on their conversation, in the course of which they will also hear the voices of medieval Jewish rabbis, particularly R. Eliezer of Beaugency and R. Joseph Kara. While Block and Milgrom are free to disagree in their reading of particular texts, readers will find this dialogue illuminating for their own understanding of the last chapters of Ezekiel.

One of America's foremost political columnists ties the Book of Job to the news of the day in a provacative exploration of how we can reshape politics by following Job's empowering example. "From the Trade Paperback edition.

Professor Nelson Glueck's pioneer study of hesed and its meaning in the Bible has long been a basic source for biblical scholarship and theology. When the work first appeared as a published doctoral dissertation in 1927, titled Das Wort hesed im altentestamentlichen Sprachgerrauche als menschliche und gottliche gemeinschaftgemasse Verhaltunsweise, it was a methodological landmark study of the history of the ideas of the Bible. -- Alfred Gottschalk Hebrew Union College Los Angeles The importance of Nelson Glueck's monograph on hesed is, perhaps, best demonstrated in the use of his research in almost every important study involving the term since 1927, and in the relatively limited contribution made to Glueck's interpretation of the word. -- Gerald Larue

This volume collects the best of recent research and classic essays on the Primeval History, including several articles that have not appeared heretofore in English. The articles provide students and scholars with easy access to significant scholarship illuminating both the world outside the text and the world within the text.

More happened in the period between Jesus and Paul, Professor Hengel argues, than in the whole of the next seven centuries, up to the time when the doctrine of the early church was completed. Certainly these decades are crucial to our understanding of the development of earliest Christianity. However, they are very much a "tunnel" period, and there is little to shed light on it. This volume does something to pierce the darkness. Among other issues, it considers the origins of the Christian mission, the role of the Hellenists, the reliability of Luke as a geographer when he is dealing with events in Palestine in the Acts of the Apostles, and the development of christological belief, particularly in Christian worship. Those familiar with Professor Hengel's work will know that they will find here a wealth of valuable insight based on painstaking examination of all available sources.

Among the many in the last century who explored the relationship between the New Testament and rabbinic Judaism, David Daube must certainly be designated as among the pioneers. And in the literature of that exploration, along with works such as Paul and Rabbinic Judaism by W. D. Davies and Joachim Jeremias' Jerusalem in the Time of Jesus, Daube's The New Testament and Rabbinic Judaism must be awarded "classic" status. Whether one is examining the social and religious history behind the New Testament text or analyzing the text itself, The New Testament and Rabbinic Judaism will illumine the interpreter. Daube's work stands on the shoulders of no one, and has itself become a cornerstone for future study in this field. This volume is a must for every library.

Most studies about women, Jewish and otherwise, are usually confined to the domestic sphere: the home, the family, the bed. Yet women were present at all historical events, and it is not only the presence but also their significance for these events which should be recognized. All the sources seem to militate against an approach which assumes the presence of women in public events: When dealing with politics, war and religion, scholars can ignore women, confining themselves instead to the woman's role in the domestic sphere. Tal Ilan here seeks to discover women in the public spaces and main events of Second Temple Judaism. The main principle guiding her is that if by chance women are mentioned in the sources, they should not be treated as a means for explaining the event but rather as an end in themselves. Thus sources showing women as remote or obscure turn out to yield much relevant material. Ilan investigates women's association with the Pharisees and other sects. She analyzes women's roles in the writings of Josephus, Ben Sira, and other important sources. Furthermore she discusses famous women like Beruriah and Berenice. The Dead Sea Scrolls play an important role in her study.