"The Black Death was a pandemic of unimaginable proportions, taking the lives of 75 - 200 million people worldwide. Lauren Tarshis's story of one girl surviving the plague pulses with terror, action, and hope. The deadliest disease in the history of the world ... Elsie dreams of becoming a brave warrior like her father, who is an archer fighting in England's war against France. But life isn't fair in 1348 Europe. Peasant girls like Elsie can't be archers or knights or anything exciting. Then one day in the forest, Elsie and her best friend, Humphrey, discover a chest filled with stolen treasures--and a dangerous secret. At last Elsie has a chance to prove that she's as brave as any knight. Little does she know that a deadly illness -- the Black Death--has begun its attack on England. It's already killed millions around the world. And now it's come for Elsie"--Provided by the publisher.

The Black Death of 1348-50 devastated Europe. With mortality estimates ranging from thirty to sixty percent of the population, it was arguably the most significant event of the fourteenth century. Nonetheless, its force varied across the continent, and so did the ways people responded to it. Surprisingly, there is little Jewish writing extant that directly addresses the impact of the plague, or even of the violence that sometimes accompanied it. This absence is particularly notable for Provence and the Iberian Peninsula, despite rich sources on Jewish life throughout the century. In After the Black Death , Susan L. Einbinder uncovers Jewish responses to plague and violence in fourteenth-century Iberia and Provence. Einbinder's original research reveals a wide, heterogeneous series of Jewish literary responses to the plague, including Sephardic liturgical poetry; a medical tractate written by the Jewish physician Abraham Caslari; epitaphs inscribed on the tombstones of twenty-eight Jewish plague victims once buried in Toledo; and a heretofore unstudied liturgical lament written by Moses Nathan, a survivor of an anti-Jewish massacre that occurred in Tàrrega, Catalonia, in 1348. Through elegant translations and masterful readings, After the Black Death exposes the great diversity in Jewish experiences of the plague, shaped as they were by convention, geography, epidemiology, and politics. Most critically, Einbinder traces the continuity of faith, language, and meaning through the years of the plague and its aftermath. Both before and after the Black Death, Jewish texts that deal with tragedy privilege the communal over the personal and affirm resilience over victimhood. Combined with archival and archaeological testimony, these texts ask us to think deeply about the men and women, sometimes perpetrators as well as victims, who confronted the Black Death. As devastating as the Black Death was, it did not shatter the modes of expression and explanation of those who survived it--a discovery that challenges the applicability of modern trauma theory to the medieval context.