Bloom draws an analogy between the biological material whose primordial multiplication began life on earth and the ideas, or "memes," that define, give cohesion to, and justify human superorganisms.

The best known, most often cited history of anthropological theory is finally available in paperback! First published in 1968, Harris's book has been cited in over 1,000 works and is one of the key documents explaining cultural materialism, the theory associated with Harris's work. This updated edition included the complete 1968 text plus a new introduction by Maxine Margolis, which discusses the impact of the book and highlights some of the major trends in anthropological theory since its original publication. RAT, as it is affectionately known to three decades of graduate students, comprehensively traces the history of anthropology and anthropological theory, culminating in a strong argument for the use of a scientific, behaviorally-based, etic approach to the understanding of human culture known as cultural materialism. Despite its popularity and influence on anthropological thinking, RAT has never been available in paperback_until now. It is an essential volume for the library of all anthropologists, their graduate students, and other theorists in the social sciences.

In four elegant chapters, Robert Alter explains the prismlike radiance created by the association of three modern masters, Franz Kafka, Walter Benjamin, and Gershom Scholem. The volume pinpoints the intersections of these divergent witnesses to the modern condition of doubt, the no-man's-land between traditional religion and modern secular culture.Scholem, the devoted Zionist and master historian of Jewish mysticism, and Benjamin, the Marxist cultural critic, dedicated much of their thought and correspondence to Kafka, the explorer in fiction of radical alienation. Kafka's sense of spiritual complexities was an inspiration to both thinkers in their resistance to the murderous simplification of totalitarian ideology. In Necessary Angels Alter uncovers a moment when the future of modernism is revealed in its preoccupation with the past. The angel of the title is first Kafka's: on June 25, 1914, the writer recorded in his diary a dream vision of an angel that turned into the painted wooden figurehead of a ship. In 1940, at the end of his life, Walter Benjamin devoted the ninth of his Theses on the Philosophy of History to a meditation on an angel by the artist Paul Klee, first quoting a poem he had written on that painting. In Benjamin's vision, the figure from Klee becomes an angel of history, sucked into the future by the storm of progress, his face looking back to Eden. Benjamin bequeathed the Klee oil painting to Scholem, it hung in the living room of Scholem's home on Abarbanel Streetin Jerusalem until 1989, when his widow placed it in the Israel Museum. Alter's focus on the epiphanic force of memory on these three great modernists shows with sometimes startling, sometimes prophetic clarity that a complete break with tradition is not essential to modernism. Necessary Angels itself continues the necessary discovery of the future in the past. --

"Gay begins with a compelling analysis of the separate love stories of two young men, one English and one German, and proceeds from there to a wide-ranging inquiry into what love meant to the Victorians, both as an ideal and as a reality."--Jacket.

Before consciousness formed and tools were made, before speech was learned and cultures were established, before religion, society, politics, and war, came a simple evolutionary change: one primate, our common ancestor, took the first upright step. So begins our family history ... the story told by Marvin Harris in Our Kind. The tale explores topics as varied as how the different races arose; why marriage and the nuclear family were established; why we overeat; how men came to dominate politics; why women have longer life-spans; why yuppies are such conspicuous consumers; how war has come to overshadow us, and whether it always will ... and a great deal more. --

Brings provocative, rigorous and controversial readings of literary and cultural texts to gay critical analysis. Lee Edelman rearticulates the politics of sexuality, addressing some of the most hotly debated issues of our time.

Destination Culture deals with agencies of display in museums, festivals, world's fair, historical recreations, and tourist attractions. Drawing on the history of the avant-garde and the implications of its practices, Destination Culture attempts to theorize the artifact and the logic of exhibition in the context of lively debates about the death of museums, ascendancy of tourism, production of heritage, limits of multiculturalism, social efficacy of the arts, and circulation of value in the life world.

Based on a series of lectures delivered at the University of California, Irvine, 1992. The essays discuss culture and the growth of cultural studies over the past 50 years. Ch. 4 (pp. 99-140), "Language and Culture after the Holocaust, " suggests that the Holocaust is a reference point in cultural history - there is a before and an after. Though some have said that after Auschwitz no narrative is possible, without narrative it is much harder to keep the event in mind. Discusses philosophers' problems with the Holocaust - especially the "nonresponse" of Heidegger and the responses of Adorno, Celan, and Derrida. After the Nazi experience, culture can no longer claim to represent a definitive triumph of the spirit; Auschwitz cannot be integrated into culture. The war against the Jews left a grim intellectual legacy.

The description for this book, In Search of Florentine Civic Humanism, Volume 2: Essays on the Transition from Medieval to Modern Thought, will be forthcoming.

Despite the pervasive feeling that much of the culture of Western democracies has increasingly become inauthentic or phoney, contemporary cultural critics and observers have paid little attention to the traditional philosophical criticism of inauthentic culture that began with Socrates, Aristophanes, and Plato and was applied, reworked, and extended by such philosophical cultural critics as St Augustine, Erasmus, Voltaire, Nietzsche, and Thorstein Veblen. This new study in the philosophy of culture and the history of ideas illuminates the problem of inauthentic culture and draws on the Western intellectual tradition to show that our contemporary problem is actually an old and enduring one.

Clifford Geertz is one of the foremost figures in the reconfiguration of the boundary between the social sciences and the humanities in the second half of the twentieth century. Expanding the power and complexity of the anthropological concept of culture, his work is both foundational to, and in critical counterpoint with, that vast interdisciplinary spectrum of scholarship known today as "cultural studies." This book brings together seven leading scholars from four disciplines to take a fresh look at Geertz's work, and to consider the continuing implications of his work in the contemporary context. Framed by an important introduction by anthropologist Sherry B. Ortner, the articles cover such topics as seventeenth-century English ghosts, Jewish merchants in early capitalism, Egyptian women in the age of television, and the role of Sherpas in Himalayan mountaineering, as well as such methodological issues as the place of emotional empathy and "complicity" in ethnographic fieldwork, and the mutual illumination of culture and history. Clifford Geertz is one of the foremost figures in the reconfiguration of the boundary between the social sciences and the humanities in the second half of the twentieth century. Expanding the power and complexity of the anthropological concept of culture, his work is both foundational to, and in critical counterpoint with, that vast interdisciplinary spectrum of scholarship known today as "cultural studies." This book brings together seven leading scholars from four disciplines to take a fresh look at Geertz's work, and to consider the continuing implications of his work in the contemporary context. Framed by an important introduction by anthropologist Sherry B. Ortner, the articles cover such topics as seventeenth-century English ghosts, Jewish merchants in early capitalism, Egyptian women in the age of television, and the role of Sherpas in Himalayan mountaineering, as well as such methodological issues as the place of emotional empathy and "complicity" in ethnographic fieldwork, and the mutual illumination of culture and history.

“It is frightening to think the [Jon Wiener] teaches history at a university ... ”—Jacques Derrida “Wiener takes the modern university as his beat, and covers it like a police reporter ... Wiener’s mean streets are the think tank, the scholarly symposium, and the faculty lounge. And when he’s had enough of this academic low life, he listens to Elvis, Springsteen and the Beatles. He even listens to Frank Sinatra.”—John Leonard “In this book, Jon Wiener demonstrates his great skill as guerrilla sharpshooter in the forty-year war that the National Security State has been conducting against the American people. These reports from the field—the resistance—illuminate Nixon and Watergate as never before, reveal in fascinating detail the turbulence within Academe, invoke pity if not awe for that unexpected victim of state, Frank Sinatra.”—Gore Vidal “Wiener is good at spotting, and blasting, paranoid fantasy and incompetence in high (and low) places and his range of targets is impressively wide ... [his] surveys are lucid, trenchant and brief.”— Observer

On June 27, 1868, Hole in the Day (Bagonegiizhig) the Younger left Crow Wing, Minnesota, for Washington, DC, to fight the planned removal of the Mississippi Ojibwe to a reservation at White Earth. Several miles from his home, the self-styled leader of all the Ojibwe was stopped by at least twelve Ojibwe men and fatally shot. Hole in the Day's death was national news, and rumors of its cause were many: personal jealousy, retribution for his claiming to be head chief of the Ojibwe, retaliation for the attacks he fomented in 1862, or retribution for his attempts to keep mixed-blood Ojibwe off the White Earth Reservation. Still later, investigators found evidence of a more disturbing plot involving some of his closest colleagues: the business elite at Crow Wing. While most historians concentrate on the Ojibwe relationship with whites to explain this story, Anton Treuer focuses on interactions with other tribes, the role of Ojibwe culture and tradition, and interviews with more than fifty elders to further explain the events leading up to the death of Hole in the Day. The Assassination of Hole in the Day is not only the biography of a powerful leader but an extraordinarily insightful analysis of a pivotal time in the history of the Ojibwe people. " An essential study of nineteenth-century Ojibwe leadership and an important contribution to the field of American Indian Studies by an author of extraordinary knowledge and talent. Treuer's work is infused with a powerful command over Ojibwe culture and linguistics." --Ned Blackhawk, author of Violence Over the Land: Indians and Empires in the Early American West "The Assassination of Hole in the Day is a masterful history, and more. Anton Treuer illuminates the character of a controversial and charismatic Ojibwe leader from within Ojibwe culture, and tells a powerful story of loss that reverberates in the present." --Louise Erdrich "This is more than a murder mystery. It provides insights into the evolution of clan structure, tribal governance and relations with the Dakota and other tribes since the time a century and a half ago when white pressure, the declining fur trade and other factors led to the cession of great tracts of land and the people's removal to reservations." --Star Tribune "This highly recommended work provides insights into the challenges faced by native peoples during an era when they were under intense pressure by the federal government to move to reservations." --Library Journal "Treuer explores the life and death of this brash young leader, and delves into tribal history and the intricate machinations of Ojibwa politics." --Booklist Anton Treuer, professor of Ojibwe at Bemidji State University, is the author of Ojibwe in Minnesota and several books on the Ojibwe language. He is also the editor of Oshkaabewis Native Journal, the only academic journal of the Ojibwe language.

"The Pacific War was the most traumatic experience for Japan in modern times. This book examines the politics and culture of Japan during this period: the establishment of the wartime regime, its character and limitations: the actions and reactions of the emperor, the bureaucrats, and the politicians; the role of the press; the behaviour of the intellectuals; and prevailing attitudes towards the West. Ben-Ami Shillony argues that the wartime regime of Japan, repressive as it was, was very different from contemporary totalitarian states. The political values of the Japanese were part of a wider cultural milieu, in which traditional concepts had already been affected by contact with Western civilization. His scholarly analysis will be invaluable for all students of modern Japan." -- Back cover.

Over ten years ago, Benjamin Fain, a physicist now living in Tel Aviv, attempted to hold a conference on Jewish culture in Moscow, an effort that was foiled by the KGB. Many of the participants were eventually able to flee, most emigrating to Israel. In this book, these distinguished scholars and others from around the world present their personal and professional views of Jewish culture in the Soviet Union. The book explores a wide range of topics, including underground literature, religious revival, and the rise of a national Jewish consciousness. Some writers claim that the refuseniks are not the leaders of the Soviet Jews but rather an isolated minority, with most Jews being assimilated, acculturated, and uninterested in fleeing. Other essayists look at the ambivalent role traditionally played by the Soviet Union in both allowing some forms of cultural expression and suppressing any efforts at individual religious practice. Others explore the revival of Jewish culture as instanced by underground teaching of Hebrew. A major debate involves the Nature of Jewish emigration, whether the Jews will go to Israel or to America.

Alexander Lesser, one of Franz Boas's finest students, and probably one of the best of his time in his research on the Plains Indians, is a brilliant but neglected figure in American anthropology. This representative selection of Lesser's work is designed to make the range of his writings accessible to a broad audience. His work is of particular interest to present-day readers for its advocacy of an historical-evolutionary perspective in anthropology. Such an approach, almost unique at the time Lesser was writing, has become increasingly widely appreciated since. His work is also of interest for the light it throws on the British 'functionalist' school, and the effects of their views on American anthropology.

"Extending his well-known investigations into the nature and logic of art and history in the cultural world, Joseph Margolis here offers a sustained account of how selves and the cultural phenomena they generate (language, history, action, art) can be viewed as just as "real" as the physical nature from which they are emergent, while not being reducible to it. The book starts off with a review of prominent philosophies of art over the past half a century, focusing especially on Beardsley, Goodman, and Danto, so as to highlight the need for carefully distinguishing between the metaphysical and epistemological features of physical nature and human culture. The second part of the book builds on the first part's analyses of artworks to propose a theory of selves as "self-interpreting texts." Selves and Other Texts aims to develop new ways of understanding the conceptual inseparability of our analysis of physical nature and our analysis of ourselves."--BOOK JACKET.