The discovery of the Dead Sea Scrolls in Qumran, Palestine, in 1947 was one of the greatest archaeological finds of all time. Written in Hebrew, Aramaic and Greek, and hidden in caves by an ancient Jewish sect, these mysterious manuscripts revolutionized our understanding of the Bible, of Judaism and the early Christian world. Geza Vermes is the world's leading Dead Sea Scrolls scholar, whose English translations brought these extraordinary documents to thousands, and whose life has been inextricably interwoven with the scrolls for over sixty years. In this illuminating book he relates the controversial story of their discovery and publication around the world, revealing cover-ups, blunders and academic in-fighting, but also the passion and dedication of many of those involved. He shares what he has learned about the scrolls and, evaluating passages from them, gives his views on their true significance and what they can teach us, as well as those areas where scholarly consensus has not yet been reached. Few scholars have been as closely associated with the Dead Sea Scrolls as Vermes. Writing with candour and unique authority, he has created an ideal introduction to understanding these miraculous documents.

In this stimulating work, one of the most renowned scholars of ancient Judaism explores how Jesus' proclamation of the kingdom and the earliest Jesus movement fit into the Jewish world of Judea and Galilee. In this revised edition of an earlier work, Vermes includes five new chapters.

Jesus in the Jewish Wold represents some of the seminal aspects of the lifelong research of Geza Vermes focused on the Dead Sea Scrolls, Jewish Bible interpretation and the historical study of Jesus and the New Testament. Taken together the fifteen essays, the oldest of which dates from 1970 and the most recent from 2010, constitute an evocative cross section of the contribution to scholarship by Vermes who is equally celebrated as a pioneering Jesus In The Jewish World represents a synopsis of the most significant and Scrolls expert and, according to the Sunday Telegraph, the greatest Jesus scholar of his generation. Readers of the present volume are offered lively and often humorous accounts of the impact of Jesus the Jew on Christian and Jewish readers; of the value of Josephus as a historical source regarding John the Baptist, James the brother of the Lord, and Jesus; the historical implications of ancient Jewish biblical exegesis; of the inside story of the monumental recasting by Vermes and his friends of Emil Schurer's History of the Jewish People; and of the sacrifice of Isaac and the story of the first-century Galilean rabbi, Hanina ben Dosa. The final two essays, written in 2007 and 2010, are particularly noteworthy, the first propounding a fresh and revolutionary approach to methodology in the study of the historical Jesus and the second restating and reinforcing Vermes's stance in the half -a-century long Son of Man debate. Geza Vermes is Professor Emeritus of Jewish Studies and Emeritus Fellow of Wolfson College, Oxford but continues to teach at the Oriental Institute in Oxford.

"In December 1991, a two-volume edition of Dead Sea Scroll photographs was issued by the Biblical Archaeology Society, an American group headed by Hershel Shanks. It included an essay written by Dr. Elisha Qimron, an Israeli scholar noted for his work in the language of the Dead Sea Scrolls. Publication of this reconstruction and transcription resulted in a lawsuit in Israel and the United States between Qimron and Shanks. Piracy in Qumran analyzes this legal controversy, which rocked the scholarly world of Biblical and archaeological studies at the time, and which still resonates today"--

This in-depth examination of the Dead Sea Scrolls reveals their true heart: a missing link between ancient and modern Judaism. Because the Dead Sea Scrolls include the earliest known manuscripts of the Bible as well as Jewish documents composed just after the Hebrew biblical period, they contain a gold mine of information about the history of Judaism and the early roots and background of Christianity. Schiffman refocuses the controversy from who controls access to the Scrolls today to what the Scrolls tell us about the past. He challenges the prevailing notion of earlier Scrolls scholars that the Dead Sea Scrolls were proto-Christian, demonstrating instead their thorough-going Jewish character and their importance for understanding the history of Judaism.

The book brings together the essays on Second Temple Judaism by Moshe Weinfeld, one of the leading figures in comparative literature and the history of religion in ancient Near Eastern studies. This integrated collection centers on the religious debates within Second Temple Judaism between the sectarian Qumran community and the Pharisees. It examines topics such as liturgy, law, theology and ideology; issues that established Jewish religious forms for normative, Rabbinic Judaism. It also sets these debates in the broader context of texts and ideas from the Bible and ancient Near East texts on one hand and the New Testament and Rabbinic Judaism on the other. The book comprises four sections. The first, 'Prayer and Worship' analyzes constitutive ideas reflected in the definitive prayers of Qumran and Pharisaic liturgy. The second, 'The Qumran Scrolls' engages various legal and hermeneutic issues in the literature of the Qumran sect. Section three, 'Theology and Ideology' treats a group of foundational Jewish concepts from the historical point of view. The final section 'The New Testament' brings several basic concepts and conceptions of Judaism into New Testament context. This is volume 54 in the Library of Second Temple Studies series (formerly the Journal for the Study of the Pseudepigrapha Supplement series).

According to the account in the Book of Exodus, God addresses the children of Israel as they stand before Mt. Sinai with the words, "You shall be to me a kingdom of priests and a holy nation" (19:6). The sentence, Martha Himmelfarb observes, is paradoxical, for priests are by definition a minority, yet the meaning in context is clear: the entire people is holy. The words also point to some significant tensions in the biblical understanding of the people of Israel. If the entire people is holy, why does it need priests? If membership in both people and priesthood is a matter not of merit but of birth, how can either the people or its priests hope to be holy? How can one reconcile the distance between the honor due the priest and the actual behavior of some who filled the role? What can the people do to make itself truly a kingdom of priests? Himmelfarb argues that these questions become central in Second Temple Judaism. She considers a range of texts from this period, including the Book of Watchers , the Book of Jubilees , legal documents from the Dead Sea Scrolls, the writings of Philo of Alexandria, and the Book of Revelation of the New Testament, and goes on to explore rabbinic Judaism's emphasis on descent as the primary criterion for inclusion among the chosen people of Israel—a position, she contends, that took on new force in reaction to early Christian disparagement of the idea that mere descent from Abraham was sufficient for salvation.