Jonathan Goldstein reimagines and recasts the Bible's greatest heroes and answers such age-old questions as : Wouldn't a person get bored living in a whale? How did Joseph explain Mary's pregnancy to the guys at work? And what was Cain's problem anyway? --back cover.

WINNER > Best Popular Book on Archaeology --Biblical Archaeology Society Apocalypse. Judgment Day. The End Time. Armageddon. Students of the Bible know it as the place where the cataclysmic battle between the forces of good and the forces of evil will unfold. Many believe that this battle will take place in the very near future. But few know that Armageddon is a real place--one that has seen more fighting and bloodshed than any other spot on earth. The name Armageddon is a corruption of the Hebrew phrase Har Megiddo, and it means "Mount of Megiddo." More than thirty bloody conflicts have been fought at the ancient site of Megiddo and adjacent areas of the Jezreel Valley during the past four thousand years. Egyptians, Israelites, Greeks, Muslims, Crusaders, Mongols, British, Germans, Arabs, and Israelis have all fought and died here. The names of the warring leaders reverberate throughout history: Thutmose III, Deborah, Gideon, Saul and Jonathan, Jezebel, Saladin, Napoleon, and Allenby, to name but the most famous. Throughout history Megiddo and the Jezreel Valley have been ground zero for battles that determined the very course of civilization. No wonder that the author of Revelation believed Armageddon, the penultimate battle between good and evil, would also take place here! The Battles of Armageddon introduces readers to a rich cast of ancient and modern warriors, while bringing together for the first time the wide range of conflicts that have been fought at Megiddo and the Jezreel Valley from the Bronze Age to the Nuclear Age. Eric H. Cline has participated in more than seventeen seasons of excavation and survey in Israel, Egypt, Jordan, Greece, and the United States. He is currently a Senior Staff Archaeologist at the ongoing excavations of Megiddo.

Seven-year-old Miriam places her baby brother's basket in the Nile River, watches the Pharoah's daughter draw him out and name him Moses, and ponders a vision of other water parting. Includes note on the biblical story on which this is based.

"This title considers archaeological evidence to shed light on how the Bible came into existence. It argues that the Bible was created by the people of the nation of Judah in a last-ditch attempt to keep their religion alive after the demise of the larger, wealthier nation of Israel to the north. A fascinating reinterpretation of the political reality, as revealed through archaeology, which lies behind the creation of this sacred text."--

In this book noted Syro-Palestinian archaeologist William G. Dever attacks the minimalist position head-on, showing how modern archaeology brilliantly illuminates both life in ancient Palestine and the sacred scriptures as we have them today. Assembling a wealth of archaeological evidence, Dever builds the clearest, most, complete case yet for the existence of a real Israel during the Iron Age of ancient Palestine (1200-600 B.C.).

Noah's wife Naamah is called upon by God to gather the seeds of every type of plant on Earth and bring them safely onto the ark before the great flood.

The world's major religions-Judaism, Christianity, and Islam-find a common root in one man: Abraham. Yet Abraham looms so large in the realm of world religions that he has remained a ward of the Divine rather than a flesh-and-blood citizen of Humanity. In his monumental new book, David Rosenberg provides a long-overdue history of the patriarch; while revealing that the original story embedded in the Bible is actually our oldest historical biography. We also discover that the wandering ascetic of tradition cannot explain our deep-seated feelings for Abraham and his God. The road that Abraham traveled was marked by signs of civilization that we still recognize: libraries, museums, hotels, and houses of worship. He is a sophisticated, educated Sumerian; an artisan who became the first Jew. Moreover, through Rosenberg's audacious translation of the Abraham story from Genesis, we learn that many of the core tenets of the monotheistic tradition-the idea of God's covenant and the soul-are Sumerian in origin. Rosenberg first finds Abraham at his father's workshop in the cosmopolitan city of ancient Ur and follows his journey through what is today the Middle East. What kind of baggage-emotional, material, and spiritual-would Abraham have taken with him on his migration to a new land? Abraham does more than present a founding spiritual figure and his dynamic relationships with father, wife, and son. We witness this man as he transforms his heritage into an anxious embrace of religion with secular culture-the human condition in which we are still enfolded today.

In this retelling of the biblical story, King Solomon commissions Ethan the Scribe to write the official history of King David. In return for the finest cooking in the land and the wages of a minor prophet, Ethan must write a proper record, full of glory and battles, statecraft and honor--a tribute to David and, of course, to Solomon, his heir. But as Ethan explores the story, he finds another life hidden behind the iron curtain dividing past from present: the story of a David who seduced, lied, bragged, and plundered his way to power. Ethan wonders: which life should be reported in the King David Report? Written by one of Germany's most acclaimed dissident authors, The King David Report is both an analysis of the writer's obligations to truth, and an astute satire on the workings of history and politics in a totalitarian state.

The ancient world through the eyes of a young Jewish woman—Mary of Nazareth. Mary was born into a Palestine oppressed by Herod the Great; she is accustomed to living with uncertainty and unrest. But when her beloved father is wrongly imprisoned by the Romans, she takes action. She calls upon a well-known rebel by the name of Barabbas, and together they set out to save her father. A daring escape is planned. And against staggering odds, Mary’s father is saved from crucifixion. Barabbas—flush with his success—is intent on leading a full-scale rebellion against Herod and the Romans. But as he speaks before Jewish leaders, Mary feels great frustration as the men endlessly debate morality, rebellion, and God's will. She has almost lost her father, but she is nevertheless compelled to speak out against violence. To her surprise, one man listens: Joseph. He makes Mary an offer that will change her life—and the history of the Jewish people—forever.

This classic novel by one of the greatest writers of Yiddish literature tells the unforgettable story of three men: Cornelius, an officer in the Roman garrison of Jerusalem in the first century A.D.; Joseph Arimathea, a young Pharisee student at the time; and Yeshua, a radical preacher from Galilee, better remembered by his Greek name of Jesus. The stories of these three men are narrated by Pan Viadomsky, an anti-Semitic Polish scholar who claims to have discovered the lost Fifth Gospel, containing the life of Christ according to his betrayer, Judas Iscariot. With unparalleled historical immediacy, Asch's inspired work presents a sweeping panorama of the Holy Land nearly two thousand years ago.

In this spellbinding new novel, bestselling author Alan Gold re-creates one of the most notorious stories of the Bible. Seductive, passionate and surprising, Jezebel's story is like no other.For the past three thousand years, Jezebel has been portrayed as the ultimate seducer, a murderess who stole and lied and cheated, the woman who fought against the prophet Elijah.But was this mysterious young woman really promiscuous and evil? Or is there another side to the story , another Jezebel who has, until now, remained hidden?This Jezebel is a young Phoenician princess who journeys to Israel to become Queen, and who fights against the power of the Temple on behalf of all the women of the land. This Jezebel is a free-spirited young woman raised to be loved and admired by men, a Queen who wants to free her people from the constraints of a religion dominated by priests. This Jezebel is the woman against whom Israel's greatest prophet, Elijah, fights for the very soul of the nation.

A political crisis erupts when the Persian government falls to fanatics, and a Jewish insider goes rogue, determined to save her people at all costs. God and Politics in Esther explores politics and faith. It is about an era in which the prophets have been silenced and miracles have ceased, and Jewish politics has come to depend not on commands from on high, but on the boldness and belief of each woman and man. Esther takes radical action to win friends and allies, reverse terrifying decrees, and bring God's justice into the world with her own hands. Hazony's The Dawn has long been a cult classic, read at Purim each year the world over. Twenty years on, this revised edition brings the book to much wider attention. Three controversial new chapters address the astonishingly radical theology that emerges from amid the political intrigues of the book.

Abraham Mapu (1808-1867) was one of the first, & finest, of the novelists to write in Hebrew. Heavily influenced by a wide range of sources, the Bible, the Romantic Novelists, & renewed pride in ancient Jewish history, his works recall the finest works of writers such as Flaubert & other great romantic novelists.

What kind of a God singles out a particular people for special favours and punishments? What does being chosen by God mean to both parties? What are the opportunities and temptations of such a relationship? Writing from a secular point of view, Jacobson offers a profound and serious meditation that sheds a new light on biblical scholarship and orthodox theology. On first publication, The Story of the Stories was at once perceived to be a seminal work.

Through exploring the particular importance of the fraternal relationship among the dynasties of the Hellenistic world in Thy Brother's Blood, Dr. Benjamin Scolnic demonstrates how adherence to or rejection of the "morality of kinship" literally changed the world. This in-depth book reviews fraternal relationships in the Bible and Greek and Roman mythology to create models for the falls of the Attalids of Pergamon and the Antigonids of Macedonia. The ancient writers from Rome to Jerusalem valued fraternal bonds and used fratricide as the symbol for internal dissension within nations. Using a focalized approach, Dr. Scolnic cautions that historians sometimes were so consumed with the metaphor of fraternity that they ignored the historical realities. He demonstrates this by providing a historical and moral context for the fall of one Judean dynasty, the Zadokite high priests, and for the rise and fall of the Hasmonaean dynasty, known to the world as the Maccabees.