What does jihad really mean? What is the Muslim conception of law? What is Islam's stance toward unbelievers? Probing literary and historical sources, Bernard Lewis traces the development of Islamic political language from the time of the Prophet to the present. His analysis of documents written in Arabic, Persian, and Turkish illuminates differences between Muslim political thinking and Western political theory, and clarifies the perception, discussion, and practices of politics in the Islamic world. "Lewis's own style, combining erudition with a simple elegance and subtle humor, continues to inspire. In an era of specialization and narrowing academic vision, he stands alone as one who deserves, without qualification, the title of historian of Islam."—Martin Kramer, Middle East Review "A superb effort at synthesis that presents all the relevant facts of Middle Eastern history in an eminently lucid form. . . . It is a book that should prove both rewarding and congenial to the Muslim reader."—S. Parvez Manzor, Muslim World Book Review "By bringing his thoughts together in this clear, concise and readable account, [Lewis] has placed in his debt scholars and all who seek to understand the Muslim world."—Ann K. S. Lambton, Bulletin of the School of Oriental and African Studies "[Lewis] constructs a fascinating account of the ways in which Muslims have conceived of the relations between ruler and ruled, rights and duties, legitimacy and illegitimacy, obedience and rebellion, justice and oppression. And he shows how changes in political attitudes and concepts can be traced through changes in the political vocabulary."—Shaul Bakhash, New York Review of Books

In the Middle Ages, a varied and vibrant Islamic culture flourished in all its aspects, from religious institutions to legal and scientific endeavors. Lassner, Reisman, and Bonner detail how all three montheist traditions are linked to the same sacred history. They trace the most current scholarship on the Arabian background to Islam, the prophet's early religious message and its appeal. They the Qur'an and how it would have been understood by the earliest generations of Muslims. How much does historical memory come into play in current depictions of this early era? Beyond religious institutions, Muslim scholars and scientists were vital to both the transmission of knowledge from the Greek civilization and to the uninterrupted progress of science. The authors explore the role that non-Muslim minorities played within this culture and they detail the splits within the Muslim world that continue to this day.

Review '...a necessary and previously unknown chapter for any future history of drug abuse.' Lenn Evan Goodman, The Middle East Journal, 1974. '...eine der wertvollsten Informationsquellen zum Thema des Hashisch in der islamischen Gesellschaft.' G. Strohmaier, Orientalistische Literaturzeitung, 1977. '...far-reaching and well executed study.' R.B. Serjeant, Bull. of the School of Oriental and African Studies, 1972. '...much useful and otherwise inaccessible information will be welcomed by scholars on many fronts.' Jerry Stannard, Isis, 1972. '...provides a striking picture of the medieval Islamic world's knowledge of and attitudes towards drug use - particularly hashish.' Raymond Prince, Newsletter-Review, 1972. '...solte von jedem Sozialwissenschaftler, der sich mit dem modernen Orient beschäftigt, eingesehen werden.' Wolfgang Slim Freund, Die dritte Welt, 1973. '...Professor Rosenthal is to be thanked for bringing these important medieval documents and discussions to light.' Sami Hamarneh, Pharmacy in History, 1973.

In Man versus Society in Medieval Islam , Franz Rosenthal (1914-2003) investigates the tensions and conflicts that existed between individuals and society as the focus of his study of Muslim social history. The book brings together works spanning fifty years: the monographs The Muslim Concept of Freedom , The Herb. Hashish versus Medieval Muslim Society (Brill, 1971), Gambling in Islam (Brill, 1975), and Sweeter than Hope. Complaint and Hope in Medieval Islam (Brill,1983), along with all the articles on unsanctioned practices, sexuality, and institutional learning. Reprinted here together for the first time, they constitute the most extensive collection of source material on all these themes from all genres of Arabic writing, judiciously translated and analyzed. No other study to date presents the panorama of medieval Muslim societies in their manifold aspects in as detailed, comprehensive, and illuminating a manner.