Responding to what is perceived as the reemergence of worldwide antisemitism from 1998-99, and especially from 2000, surveys the new outbreak of this spiritual and psychological illness now thriving globally. After discussing the history of Christian antisemitism and modern racism, proceeds to illuminate aspects of antisemitism in America (on the political and religious Right, among Blacks, and in popular culture), as well as Islamic fundamentalism and antisemitism in the Arab press. Clarifies how racists, including antisemites, exploit the Internet. Foxman also relates his experiences as a hidden child during the Holocaust, and his activities as head of the Anti-Defamation League.

First published in 1970, The Cambridge History of Islam is the most comprehensive and ambitious collaborative survey of Islamic history and civilization yet to appear in English. On publication it was welcomed as a work useful for both reference and reading, for the general reader, student and specialist alike. It has now been reprinted, with corrections, and for ease of handling the original two hardcover volumes have each been divided into two separate paperbacks.

This landmark book probes Muslims' attitudes toward Jews and Judaism as a special case of their view of other religious minorities in predominantly Muslim societies. With authority, sympathy and wit, Bernard Lewis demolishes two competing stereotypes: the Islamophobic picture of the fanatical Muslim warrior, sword in one hand and Qur'ān in the other, and the overly romanticized depiction of Muslim societies as interfaith utopias. Featuring a new introduction by Mark R. Cohen, this Princeton Classics edition sets the Judaeo-Islamic tradition against a vivid background of Jewish and Islamic history. For those wishing a concise overview of the long period of Jewish-Muslim relations, The Jews of Islam remains an essential starting point.

What does jihad really mean? What is the Muslim conception of law? What is Islam's stance toward unbelievers? Probing literary and historical sources, Bernard Lewis traces the development of Islamic political language from the time of the Prophet to the present. His analysis of documents written in Arabic, Persian, and Turkish illuminates differences between Muslim political thinking and Western political theory, and clarifies the perception, discussion, and practices of politics in the Islamic world. "Lewis's own style, combining erudition with a simple elegance and subtle humor, continues to inspire. In an era of specialization and narrowing academic vision, he stands alone as one who deserves, without qualification, the title of historian of Islam."—Martin Kramer, Middle East Review "A superb effort at synthesis that presents all the relevant facts of Middle Eastern history in an eminently lucid form. . . . It is a book that should prove both rewarding and congenial to the Muslim reader."—S. Parvez Manzor, Muslim World Book Review "By bringing his thoughts together in this clear, concise and readable account, [Lewis] has placed in his debt scholars and all who seek to understand the Muslim world."—Ann K. S. Lambton, Bulletin of the School of Oriental and African Studies "[Lewis] constructs a fascinating account of the ways in which Muslims have conceived of the relations between ruler and ruled, rights and duties, legitimacy and illegitimacy, obedience and rebellion, justice and oppression. And he shows how changes in political attitudes and concepts can be traced through changes in the political vocabulary."—Shaul Bakhash, New York Review of Books

Increased interest in international politics with the idea of Pan-Islam has generated many contradictory interpretations. The first and only comprehensive book, in any language, on the politics of Pan-Islam, this non-partisan treatment provides a timely examination of politics, ideologies, and movements of Pan-Islam over the last 120 years. Based on archival and other primary sources, this study covers a broad area, including Morocco, India, Pakistan, Russia, Turkey, and the Arabian Peninsula.

A comprehensive study of the Eastern slave trade by an eminent British scholar A companion volume to The Black Diaspora , this groundbreaking work tells the fascinating and horrifying story of the Islamic slave trade. Islam's Black Slaves documents a centuries-old institution that still survives, and traces the business of slavery and its repercussions from Islam's inception in the seventh century, through its history in China, India, Iran, Turkey, Egypt, Libya, and Spain, and on to Sudan and Mauritania, where, even today, slaves continue to be sold. Ronald Segal reveals for the first time the numbers involved in this trade--as many millions as were transported to the Americas--and explores the differences between the traffic in the East and the West. Islam's Black Slaves also examines the continued denial of the very existence of this sector of the black diaspora, although it survives today in significant numbers; and in an illuminating conclusion, Segal addresses the appeal of Islam to African-American communities, and the perplexing refusal of Black Muslim leaders to acknowledge black slavery and oppression in present-day Mauritania and Sudan. A fitting companion to Segal's previous work, Islam's Black Slaves is a fascinating account of an often unacknowledged tradition, and a riveting cross-cultural commentary.

"In the War on Error, historian and political analyst Martin Kramer presents a series of case studies, some based on pathfinding research and others on provocative analysis, that correct misinformation clouding the public's understanding of the Middle East. He also offers a forensic exploration of how misinformation arises and becomes "fact". The book is divided into five theme: Orientalism and Middle Eastern studies, a prime casuality of the culture wars; Islamism, massively misrepresented by apologists; Arab politics, a generator of disappointing surprises; Israeli history, manipulated by reckless revisionists; and American Jews and Israel, the subject of irrational fantasies. Kramer shows how error permeates the debate over each of these themes, creating distorted images that cause policy failures. Kramer approaches questions in the spirit of a relentless fact-checker. Did Israeli troops massacre Palestinian Arabs in Lydda in July 1948? Was the bestseller Exodus hatched by an advertising executive? Did Martin Luther King, Jr., describe anti-Zionism as antisemitism? Did a major post-9/11 documentary film deliberately distort the history of Islam? Did Israel push the United States into the Iraq War? Kramer also questions paradigms - the "Arab Spring," the map of the Middle East, and linkage. Along the way, he amasses new evidence, exposes carelessness, and provides definitive answers." --

The transformation of mathematics from its ancient Greek practice to its development in the medieval Arab-speaking world is approached by focusing on a single problem proposed by Archimedes and the many solutions offered. From a practice of mathematics based on the localized solution (originating in the polemical practices of early Greek science), we see a transition to a practice of mathematics based on the systematic approach (grounded in the deuteronomic practices of Late Antiquity and the Middle Ages). A radically new interpretation is accordingly offered of the historical trajectory of pre-modern mathematics.