States that the Jewish nation of Israel stands accused in the dock of international justice. Throughout the world, Israel is singled out for condemnation, divestment, boycott, and demonization. This book refutes anti-Zionism in the format of posing 32 questions based on accusations made against Israel (e.g. "Is Israel a racist state?"). For each one, presents the accusation, the accusers, the reality, and the proof of the reality (as opposed to the false accusation). Stresses that Israel is being judged unfairly, by a double standard, and that comparatively and in context Israel is hardly among the worst human rights offenders in the world. Claims that such a subjective view of Israel encourages terrorist attacks by Palestinians and others. Blames the Palestinians for the lack of peace in the Middle East. Ch. 31 (pp. 208-216), "Are Critics of Israel Anti-Semitic?", differentiates between criticism of Israel and singling it out for unique sanctions, which is labelled antisemitism.

In The Accidental Empire, Gershom Gorenberg examines the strange birth of the settler movement in the ten years following the Six-Day War and finds that it was as much the child of Labor Party socialism as of religious extremism. The giants of Israeli history—Dayan, Meir, Eshkol, Allon—all played major roles in this drama, as did more contemporary figures like Sharon, Rabin, and Peres. Gorenberg also shows how three American presidents turned a blind eye to what was happening in the territories, and reveals their strategic reasons for doing so. Drawing on newly opened archives and extensive interviews, Gorenberg calls into question much of what we think we know about this issue that continues to haunt the Middle East.

In the fog of the 1967 war and its aftermath, Israel's generals and politicians took a series of fateful decisions that led to a bloody, bitter and seemingly endless occupation of Arab lands. Gershom Gorenberg takes us behind the scenes of history to glimpse those decisions being made. He reveals for the first time the motivation, influences and strategies of key players such as Yigal Allon, Moshe Dayan and Golda Meir. He shows how Labour politicians allowed themselves to be persuaded by a mixture of political convenience, military alarmism and religious fanaticism in to allowing settlements to develop in the occupied territories, despite being fully aware that this contravened international law. Prime Minister Ariel Sharon's eviction of Jewish settlers from Gaza in 2004 has shown that it is possible for the Israeli government to confront the settler movement. and further evacuations have been mooted. But the issue is a divisive one: all the passions, ambitions and political alliances which gave rise to Israel's pursuit of 'The Whole Land', from the Mediterranean to the Jordan Valley, remain potent forces.Gorenberg's book is essential reading for anyone seeking to understand not only the occupation, but the mindset of the occupiers.

The controversy over settlements in the occupied territories is a far more intractable problem for Israel than is widely perceived, Gadi Taub observes in this illuminating book. The clash over settlement is no mere policy disagreement, he maintains, but rather a struggle over the very meaning of Zionism. The book presents an absorbing study of religious settlers’ ideology and how it has evolved in response to Israel’s history of wars, peace efforts, assassination, the pull-out from Gaza, and other tumultuous events. Taub tracks the efforts of religious settlers to reconcile with mainstream Zionism but concludes that the project cannot succeed. A new Zionist consensus recognizes that Israel must pull out of the occupied territories or face an unacceptable alternative: the dissolution of Israel into a binational state with a Jewish minority.

"Emotion lies at the heart of all national movements, and Zionism is no exception. For those who identify as a Zionist, the word connotates liberation and redemption, uniqueness and vulnerability. Yet for many, Zionism is a source of distaste if not disgust, and those who reject it are no less passionate than those who embrace it. The power of such emotions helps explain why a word originally associated with territorial aspiration has survived for so many years after the establishment of the Israeli State. Zionism: An Emotional State expertly demonstrates how the energy propelling the Zionist project originates from bundles of feelings whose elements have varied in volume, intensity, and durability across space and time. Beginning with an original typology of Zionism and a new take on its relationship to colonialism, Penslar then examines the emotions that have shaped Zionist sensibilities and practices over the course of the movement's history. The resulting portrait of Zionism reconfigures how we understand Jewish Identity amidst continuing debates on the role of nationalism in the modern world"--

Covering topical issues concerning the nature of the Israeli state, this engaging work presents essays that combine a variety of comparative schemes, both internal to Jewish civilization and extending throughout the world, such as: modern Jewish society, politics and culture; historical consciousness in the 20th century; colonialism, anti-colonialism and postcolonial state-building.With its open-ended, comparative approach, Israel in History provides a useful means of correcting the biases found in so much scholarship on Israel, be it sympathetic or hostile. This book will appeal to scholars and students with research interests in many fields, including Israeli Studies, Middle East Studies, and Jewish Studies.

In this first comprehensive history in English of the Jews of Hebron, Jerold S. Auerbach explores one of the oldest and most vilified Jewish communities in the world. Spanning three thousand years, from the biblical narrative of Abraham's purchase of a burial cave for Sarah to the violent present, it offers a controversial analysis of a community located at the crossroads of the Israeli-Palestinian struggle over national boundaries and the internal Israeli struggle over the meaning of Jewish statehood.Hebron Jews sharply challenges conventional Zionist historiography and current media understa

Yehoshua Hankin had two loves: love for his wife Olga, many years his senior, and a love for the land. The two competed with each other, but he never preferred one over the other. Displayed for the reader, against the backdrop of the atmosphere in the Land of Israel toward the close of the Ottoman period and into that of the British Mandate, is a broad slice of life spread over fifty years of the man dubbed by constituents as the “Redeemer of the Land,” and of the figures who accompanied him.The characters, events, times, and places described in this historical novel are to a great extent a faithful representation of reality, and they are interwoven into a multi-faceted biography illuminating the period and forgotten actors in a new light. Joining forces in writing this book were Irit Amit Cohen and Ruth Kark, who combined Irit Amit Cohen’s literary work in the genre of the historical novel with Ruth Kark’s long-term research endeavor on Yehoshua Hankin, which even encompassed oral documentation from his close associates.