Examines the first episode in which American power and good intentions came face-to-face with a powerful Asian revolutionary movement, and challenges familiar assumptions about the origins of modern Sino-American relations. As 1945 opened, America was on surprisingly congenial terms with China's Communist rebels--their soldiers treated their American counterparts as heroes, rescuing airmen shot down over enemy territory. Chinese leaders talked of a future in which American money and technology would help lift China out of poverty. Mao Zedong himself held friendly meetings with U.S. emissaries, vowing to them his intention of establishing an American-style democracy in China. By year's end, however, cordiality had been replaced by chilly hostility and distrust. Chinese Communist soldiers were setting ambushes for American marines in north China; Communist newspapers were portraying the United States as an implacable imperialist enemy; civil war in China was erupting. The pattern was set for a quarter century of almost total Sino-American mistrust, with the devastating wars in Korea and Vietnam among the consequences. Richard Bernstein here tells the incredible story of that year's sea change, brilliantly analyzing its many components, from ferocious infighting among U.S. diplomats, military leaders, and opinion makers to the complex relations between Mao and his patron, Stalin.--From publisher description

"Whatever historical judgments one wishes to make about Mao Tse-tung and the Maoist era," Maurice Meisner writes, "that era will be recorded as one of the great utopian episodes in world history, and the history of Maoism will remain relevant for those who seek to understand the fate of Marxism and the role of utopianism in the modern world, whatever their political persuasions. In an age which suffers from a paucity of utopian imagination, it is perhaps a history worth recalling." In this volume, Meisner makes an important contribution to understanding the Maoist era in the history of Chinese Communism by exploring the utopian strains in the thought of Mao Tse-tung. Believing that an activistic utopianism is essential to the vitality of Marxism in the contemporary world. Meisner argues that it was precisely Mao's utopian departures from orthodox Marxism-Leninism that transformed the inherited body of Marxist theory into a doctrine relevant to the needs of revolution in the modern Chinese historical environment. He argues further that it was Mao's visionary utopianism in the years after 1949 that was responsible, in large measure, for molding much of what has been distinctive about the postrevolutionary history of the People's Republic of China. In examining the nature of Maoist utopianism, Meisner employs cross-cultural and comparative perspectives to analyze the relationship of Maoism to the original writings of Marx and Engels, early nineteenth-century Western European socialist theories, and classical Russian Populist thought. He also discusses the idiosyncratic character of Mao's utopian vision, the phenomenon of the cult of Mao, and the fate of Maoist utopianism in post-Maoist Chinese Marxist ideology.