"The ideas of capitalism's most vigorous and eloquent enemy have been enlightening in every era, the author contends, and our current historical situation of free-market extremes suggests that reading Marx may be more important now than ever. Hobsbawm begins with a consideration of how we should think about Marxism in the post-communist era, observing that the features we most associate with Soviet and related regimes--command economies, intrusive bureaucratic structures, and an economic and political condition of permanent was--are neither derived from Marx's ideas nor unique to socialist states. Further chapters discuss pre-Marxian socialists and Marx's radical break with them, Marx's political milieu, and the influence of his writings on the anti-fascist decades, the Cold War, and the post--Cold War period. Sweeping, provocative, and full of brilliant insights, How to Change the World challenges us to reconsider Marx and reassess his significance in the history of ideas."--Publisher's website.

The premise of this witty and insightful "play on history" is that Karl Marx has agitated with the authorities of the afterlife for a chance to clear his name. Through a bureaucratic error, though, Marx is sent to Soho in New York, rather than his old stomping ground in London, to make his case.

Howard Zinn, author of the best-selling A People's History of the United States and respected veteran of the civil rights and anti-war movements, brings the ideas of Karl Marx to life in this witty and brilliant "play on history". Combining his vast knowledge of political philosophy and history with a vibrant sense of humor and irony, Zinn vividly explores the relevance of Marx's ideas for contemporary society. Through Marx's own voice, Zinn brings this larger-than-life personality down to earth, imaginatively recounting the important influences on his thinking, crafting a moving portrait of his family life in London, and providing a provocative and practical exposition of his ideas, still urgently vital today. Marx in Soho deserves to be widely read, both for its ideas and for the sheer pleasure of its style. Truly a match made in political heaven, Zinn's creative collaboration with Marx's thought will thoroughly engage its readers' minds and passions. The book includes an afterword by Zinn and an annotated bibliography for those interested in finding out more about Marx's life, ideas, and influence.

First published in 1978, this book rapidly established itself as a classic of modern Marxism. Cohen's masterful application of advanced philosophical techniques in an uncompromising defense of historical materialism commanded widespread admiration. In the ensuing twenty years, the book has served as a flagship of a powerful intellectual movement--analytical Marxism. In this expanded edition, Cohen offers his own account of the history, and the further promise, of analytical Marxism. He also expresses reservations about traditional historical materialism, in the light of which he reconstructs the theory, and he studies the implications for historical materialism of the demise of the Soviet Union.

"In publishing Marx's Concept of Man in 1961, Erich Fromm presented to the English-speaking world for the first time Karl Marx's then recently discovered Economic and Philosophical Manuscripts. Including the Manuscripts and many other philosophical writings by Marx as well as Fromm's own extended response, many of these writings have since become recognised as important works in their own right. Fromm stresses Marx's humanist philosophy and challenges both contemporary Western ignorance of Marx and Soviet corruptions of his work. Fromm's analysis of Marx's work and his dissemination of these neglected writings by Marx himself fundamentally altered the prevailing discourse about Marxism, revolutionising contemporary thought and providing a formative influence for the development of the New Left"--

"Karl Marx (1818-1883)--philosopher, historian, sociologist, economist, current affairs journalist, and editor--was one of the most influential and revolutionary thinkers of modern history, but he is rarely thought of as a Jewish thinker, and his Jewish background is either overlooked or misrepresented. Here, distinguished scholar Shlomo Avineri argues that Marx's Jewish origins did leave a significant impression on his work. Marx was born in Trier, then part of Prussia, and his family had enjoyed equal rights and emancipation under earlier French control of the area. But then its annexation to Prussia deprived the Jewish population of its equal rights. These developments led to the reluctant conversion of Marx's father, and similar tribulations radicalized many young intellectuals of that time who came from a Jewish background. Avineri puts Marx's Jewish background in its proper and balanced perspective, and traces Marx's intellectual development in light of the historical, intellectual, and political contexts in which he lived."--Publisher's description.

Is Marxism really dead, or can it play a positive role in creating a just and fulfilling society? This study responds to these questions with a penetrating assessment of Marxism from its origins to the present day. Roger Gottlieb provides an incisive overview of the content, strengths and weaknesses of Marx's own work, and demonstrates how the socialist and communist movements between 1880 and 1935 betrayed the original vision of Marxism. He argues that theory was "reborn" in Western Marxism and socialist-feminism, and offers lucid accounts of their theories of social structure, oppression and revolution. The concluding chapters focus on important contemporary concerns: Marxist theories of present-day capitalism; current debates between Marxism and other radical perspectives, including postmodernism; and Marxism's confrontation with socially engaged spirituality. This study provides a thoughtful dialogue on the meaning of Marxism in the modern world.

"The writings of Karl Marx (1818-1883) have left an indelible mark not only on the understanding of economics and political thought but the very lives of millions of people, for better or worse, in the twentieth century and beyond. Trained as a philosopher and steeped in the thought of Hegel and German idealism, Marx turned away from philosophy in his mid-twenties towards politics, economics and history. Yet it is arguably Marx the philosopher that endures and to which this outstanding introduction is devoted. Jaime Edwards and Brian Leiter begin with an overview of Marx's life and intellectual development, including his early years as a journalist in Germany before his exile in London. They then introduce and assess the fundamental elements of Marx's though: Marx's theory of history and the ideas and arguments of historical materialism class conflict, the state and the Communist revolution Marx's theory of economics, especially the labour theory of value, and his prediction of the collapse of capitalism the nature and role of ideology in Marx's thought Marx's theory of human nature and the good life, including his arguments concerning alienation Marx's legacy and influence, including Western Marxism and the birth of The Frankfurt School. Including annotated further reading suggestions at the end of each chapter and a glossary of technical terms, this is an indispensable introduction to Marx's philosophical thought. It will also be extremely useful to those in related disciplines such as politics, sociology, history and political economy"--

Taking Karl Marx's theory of history as their point of departure, these essays, extensively revised and rewritten for this volume, chronicle the growth of humanity's power to produce, and the suffering that the byproducts of this freedom--exploitation, lack of freedom, indignity--have caused. Cohen begins with a discussion and defense of historical materialism before expressing his own reservations about the theory, arguing that the truth of historical materialism is far more open than many Marxists believe. He then addresses some of the principal difficulties under which workers labor in contemporary capitalist class society, offering important new insights for all students of politics, political theory, and Marxism.

The end of Soviet Socialism signalled to some observers that the ghost of Marx had finally been laid to rest. But history’s refusal to grind to a halt and the global credit crisis that began in 2008 have rekindled interest in capitalism’s most persistent critic. Written during the mid-nineties, a period of Western complacency and neo-liberal reaction, Marx for Our Times is a critical reading of dialectical materialism as a method of resistance. Without denying the contradictory character of Marx’s thought, and with a sensitivity to the plurality of theories it has inspired, Daniel Bensaid sets out to discover what in Marx remains dynamic and relevant in our era of accelerating economic change. Marx’s theory emerges, not as a doctrinal system, but as an intellectual tool of social struggle and global transformation in a world where capital continues to dominate social relations.

"Whatever historical judgments one wishes to make about Mao Tse-tung and the Maoist era," Maurice Meisner writes, "that era will be recorded as one of the great utopian episodes in world history, and the history of Maoism will remain relevant for those who seek to understand the fate of Marxism and the role of utopianism in the modern world, whatever their political persuasions. In an age which suffers from a paucity of utopian imagination, it is perhaps a history worth recalling." In this volume, Meisner makes an important contribution to understanding the Maoist era in the history of Chinese Communism by exploring the utopian strains in the thought of Mao Tse-tung. Believing that an activistic utopianism is essential to the vitality of Marxism in the contemporary world. Meisner argues that it was precisely Mao's utopian departures from orthodox Marxism-Leninism that transformed the inherited body of Marxist theory into a doctrine relevant to the needs of revolution in the modern Chinese historical environment. He argues further that it was Mao's visionary utopianism in the years after 1949 that was responsible, in large measure, for molding much of what has been distinctive about the postrevolutionary history of the People's Republic of China. In examining the nature of Maoist utopianism, Meisner employs cross-cultural and comparative perspectives to analyze the relationship of Maoism to the original writings of Marx and Engels, early nineteenth-century Western European socialist theories, and classical Russian Populist thought. He also discusses the idiosyncratic character of Mao's utopian vision, the phenomenon of the cult of Mao, and the fate of Maoist utopianism in post-Maoist Chinese Marxist ideology.

William Fishman traces the lives and ideology of the leaders of the French Revolution, Marat, Robespierre and Blanqui, their influence on Karl Marx and, finally, their influence on Lenin and the Russian Revolution.

Published in 1933, at a time of widespread unemployment and bank failures, this book by the young Sidney Hook received great critical acclaim and established his reputation as a brilliant expositor of ideas. By "revolutionary interpretation" Hook meant quite literally that Marx's main objective was to stimulate revolutionary opposition to class society.Hook later abandoned the revolutionary views expressed in this volume, but he never abandoned his warm positive views of Marx as a thinker and a fighter for freedom. He eventually concluded that 20th century history had proved both him and Marx wrong about the necessity of revolutionary means to achieve their mutual social goals. But, says his son Ernest B. Hook in an introduction, this concession of error "he did not see . . . as an admission of intellectual weakness, but the natural position of a reasonable person when, in the light of observation and experience, he concludes he has erred."This expanded edition makes readily available for scholars an influential work long out of print and provides critical insight into the intellectual development of one of the 20th-century's great thinkers.

Weyl's research peeled away the accumulated layers of Communist hagiography and reveals Marx to have been a bigot of the first order. He used the proverbial "N word" just the way a Klan thug would. He hated the Jews, the Slavs, the Chinese and everybody else. If he was funny and clean-shaven, he'd be Archie Bunker instead of the fearless prophet of the downtrodden working classes. Weyl passed away in 1975. Born in 1910, he was educated at Columbia College in New York and then did postgraduate work at the prestigious London School of Economics. He returned to the United States at the height of the Great Depression joined the Communist Party and got a job in one of President Roosevelt's "New Deal" agencies. He hob-nobbed with other Communists including Alger Hiss, but "found secret membership in this [Communist] cell while a US official duplicitous, and resolved my personal problem by resigning from the government." Appalled by Stalin's cynical alliance with Hitler in 1939, Weyl left the Communist Party and began to notice some of the warts on its founder, Karl Marx. This book is his gift to us and it stands as a reminder of the kind of flawed man Marx really was. It should be required reading in every history and political science course on the planet. It is original, well written, carefully researched and interesting for anybody who is a student of modern history, European history, totalitarianism, 20th century world history, especially the Cold War.