"In this gripping sequel to his bestselling 1177 B.C., Eric Cline tells the story of what happened after the Bronze Age collapsed-why some civilizations endured, why some gave way to new ones, and why some disappeared foreverAt the end of the acclaimed history 1177 B.C., many of the Late Bronze Age civilizations of the Aegean and Eastern Mediterranean lay in ruins, undone by invasion, revolt, natural disasters, famine, and the demise of international trade. An interconnected world that had boasted major empires and societies, relative peace, robust commerce, and monumental architecture was lost and the so-called First Dark Age had begun. Now, in After 1177 B.C., Eric Cline tells the compelling story of what happened next, over four centuries, across the Aegean and Eastern Mediterranean world. It is a story of resilience, transformation, and success, as well as failures, in an age of chaos and reconfiguration.After 1177 B.C. tells how the collapse of powerful Late Bronze Age civilizations created new circumstances to which people and societies had to adapt. Those that failed to adjust disappeared from the world stage, while others transformed themselves, resulting in a new world order that included Phoenicians, Philistines, Israelites, Neo-Hittites, Neo-Assyrians, and Neo-Babylonians. Taking the story up to the resurgence of Greece marked by the first Olympic Games in 776 B.C., the book also describes how world-changing innovations such as the use of iron and the alphabet emerged amid the chaos. Filled with lessons for today about why some societies survive massive shocks while others do not, After 1177 B.C. reveals why this period, far from being the First Dark Age, was a new age with new inventions and new opportunities"--

"In 1177 B.C., marauding groups known only as the "Sea Peoples" invaded Egypt. The pharaoh's army and navy managed to defeat them, but the victory so weakened Egypt that it soon slid into decline, as did most of the surrounding civilizations. After centuries of brilliance, the civilized world of the Bronze Age came to an abrupt and cataclysmic end. Kingdoms fell like dominoes over the course of just a few decades. No more Minoans or Mycenaeans. No more Trojans, Hittites, or Babylonians. The thriving economy and cultures of the late second millennium B.C., which had stretched from Greece to Egypt and Mesopotamia, suddenly ceased to exist, along with writing systems, technology, and monumental architecture. But the Sea Peoples alone could not have caused such widespread breakdown. How did it happen? In this major new account of the causes of this "First Dark Ages," Eric Cline tells the gripping story of how the end was brought about by multiple interconnected failures, ranging from invasion and revolt to earthquakes, drought, and the cutting of international trade routes. Bringing to life the vibrant multicultural world of these great civilizations, he draws a sweeping panorama of the empires and globalized peoples of the Late Bronze Age and shows that it was their very interdependence that hastened their dramatic collapse and ushered in a dark age that lasted centuries. A compelling combination of narrative and the latest scholarship, 1177 B.C. sheds new light on the complex ties that gave rise to, and ultimately destroyed, the flourishing civilizations of the Late Bronze Age--and that set the stage for the emergence of classical Greece"--

Mediterranean Winter is a lyrical account of Robert Kaplan's journey in the off season around the Mediterranean, retracing the footsteps of his youth. A beautifully written meditation on the golden age of travel and the pleasures of history, it takes us from Tunisia, once proud Carthage, rival to Rome, through Sicily, up the Dalmatian coast and into Greece. Mediterranean Winter is alive with the spirits of the past, from Hadrian and Homer to Hannibal and Ibn Khaldun, and closes with a fascinating pilgrimage to Patrick Leigh Fermor, whom Kaplan visits in his hideaway on the Aegean.

Presents a history of human interaction and cultural relations in the Mediterranean Sea region, from prehistoric times to the present day.

Contained in this history of the "Great Sea" are the stories of the birth of Western Civilization, the clash of warring faiths, and the rivalries of empires. David Abulafia leads a team of eight distinguished historians in an exploration of the great facts, themes and epochs of this region's history: the physical setting; the rivalry between Carthaginians, Greeks, and Etruscans for control of the sea routes; unification under Rome and the subsequent break up into Western Christendom, Byzantium, and Islam; the Crusades; commerce in medieval times; the Ottoman resurgence; the rivalry of European powers from the eighteenth to the twentieth centuries; and the globalization of the region in the last century. The book departs from the traditional view of Mediterranean history, which placed emphasis on the overwhelming influences of physical geography on the molding of the region's civilizations. Instead, this new interpretation regards that physical context as a staging ground for decisive action, and at center stage are human catalysts at all levels of society-whether great kings and emperors, the sailors of medieval Amalfi, or the Sephardic Jews who were expelled from Spain in 1492. The authors do more than simply catalogue the societies that developed in the region, but also describe how these groups interacted with one another across the sea, enjoying commercial and political ties as well as sharing ideas and religious beliefs. This richly illustrated book offers contemporary historical writing at its best and is sure to engage specialists, students, and general readers alike.

The translation of the Hebrew Bible into Greek was the first major translation in Western culture. Its significance was far-reaching but largely forgotten. Without a Greek Bible, European history would have been entirely different - no Western Jewish diaspora and no Christianity. Translation and Survival is a radical new study of the ancient creators and receivers of the translations and of their impact. The Greek Bible sustained Jews who spoke Greek and made the survival of the first Jewish diaspora possible: indeed, the translators invented the term 'diaspora'. The translations were a tool for the preservation of group identity and for the expression of resistance. They devised a new kind of language: many of the words they coined are still with us. The Greek Bible translations ended up as the Christian Septuagint, taken over along with the entire heritage of Hellenistic Judaism when the Church parted from the Synagogue. Here, a brilliant creation is restored to its first owners, and to its historical context among Jews, Greeks and Christians.

The translation of the Hebrew Bible into Greek was the first major translation in Western culture. Its significance was far-reaching but largely forgotten. Without a Greek Bible, European history would have been entirely different - no Western Jewish diaspora and no Christianity. Translation and Survival is a radical new study of the ancient creators and receivers of the translations and of their impact. The Greek Bible sustained Jews who spoke Greek and made the survivalof the first Jewish diaspora possible: indeed, the translators invented the term 'diaspora'. The translations were a tool fo

Table of Contents Table of Contents Foreword Introduction 3 Note on Coinage, Weights, and Other Technical Terms 10Pt. 1 At the Origins of the Commercial Revolution I Commerce in the Byzantine Empire, the Muslim East, and the Catholic West 19Pt. 2 Markets, Merchants, Merchandise, and Means of Exchange Durgaing the Commercial Revolution II The Development of Markets 51III The Growth of the Merchant Class 87IV The Diversification of Merchandise 108V The Evolution of the Means of Exchange 143Pt. 3 Commercial Contracts and Commercial Investments VI Loans and the Problem of Interest 157VII The Contract of Exchange and Its Double Function 162VIII The Sea Loan and the Sea Exchange 168IX The Commenda Contract 174X Partnerships and Other Contracts Used in Land Trade 185XI Depositors, Factors, and Commission Agents 212XII Some Other Forms of Agreement 221XIII Informal Commercial Papers 229Pt. 4 The Route and the Thorns Along it XIV Transportation by Sea 239XV Transportation by Land 248XVI The Development of Insurance Contracts 255XVII Commercial Litigation and Sharp Business Practices 266XVIII Business Failures and their Settlement 290XIX International Disputes over Trade 303XX Legal Restrictions of Trade 327Pt. 5 Tools and Ideas XXI Manuals 341XXII The Progress of Accounting Methods 359XXIII Commercial Correspondence 378XXIV Moral Standards and Practical Advice 408 List of Works Cited 427 Bibliography 447 Index 461.

"Antiquarian, lawyer, and cat lover Nicolas Fabri de Peiresc (1580-1637), was a 'prince' of the Republic of Letters and the most gifted French intellectual in the generation between Montaigne and Descartes. From Peiresc's study in Aix-en-Provence, his insatiable curiosity poured forth in thousands of letters that traveled the Mediterranean, seeking knowledge of matters mundane and exotic--travel times and insurance premiums, rare manuscripts and objects from the Orient. Mining the remarkable 70,000-page archive of this Provençal humanist and polymath, Peter N. Miller recovers a lost Mediterranean world of the early seventeenth century that was dominated by the sea: the ceaseless activity of merchants, customs officials, and ships' captains at the center of Europe's sprawling maritime networks. Peiresc's Mediterranean World reconstructs the web of connections that linked the bustling port city of Marseille to destinations throughout the Western Mediterranean, North Africa, the Levant, and beyond. As Miller also makes clear, Peiresc's mastery of practical details and his collaboration with local traders and fixers as well as scholars, sheds new light on the structure of knowledge-making in the age of Bacon, Galileo, and Rubens. Miller shows that Peiresc's pursuit of Oriental studies, for example, depended crucially on his abilities as a man of action. Exploring the historian's craft today against the backdrop of Peiresc's diverse research activities, Peiresc's Mediterranean World suggests new possibilities for scholarship on the past, but also for the relationship between the writing of history and its readers"--Provided by publisher

This volume gathers sixteen essays on monarchy and power in the Hellenistic period and charts a new approach to Hellenistic history by focusing attention on biblical and Jewish evidence and reading that evidence in new ways. The essays consider the kings, queens, and power figures of the Hellenistic dynasties, as well as ancient Israelite kings, the Babylonian and Persian rulers of the Bible, Parthians, and Romans. The volume also represents a new kind of interpretation of the Greek Bible (Septuagint) and of the Jewish literature of the period, setting them in the context of Hellenistic political thought and practice.

Determined to fend for herself in a world where only men have real freedom, headstrong Helen, who will be called queen of Sparta and Helen of Troy one day, learns to fight, hunt, and ride horses while disguised as a boy, and goes on an adventure around the Mediterranean world.

Still longing for adventure, Princess Helen of Sparta maintains her disguise as a boy to join her unsuspecting brothers as part of the crew of the Argo, the ship commanded by Prince Jason in his quest for the Golden Fleece.

How well integrated were Jews in the Mediterranean society controlled by ancient Rome? The Torah's laws seem to constitute a rejection of the reciprocity-based social dependency and emphasis on honor that were customary in the ancient Mediterranean world. But were Jews really a people apart, and outside of this broadly shared culture? Were the Jews a Mediterranean Society? argues that Jewish social relations in antiquity were animated by a core tension between biblical solidarity and exchange-based social values such as patronage, vassalage, formal friendship, and debt slavery. Seth Schwartz's examinations of the Wisdom of Ben Sira, the writings of Josephus, and the Palestinian Talmud reveal that Jews were more deeply implicated in Roman and Mediterranean bonds of reciprocity and honor than is commonly assumed. Schwartz demonstrates how Ben Sira juxtaposes exhortations to biblical piety with hard-headed and seemingly contradictory advice about coping with the dangers of social relations with non-Jews; how Josephus describes Jews as essentially countercultural; yet how the Talmudic rabbis assume Jews have completely internalized Roman norms at the same time as the rabbis seek to arouse resistance to those norms, even if it is only symbolic. Were the Jews a Mediterranean Society? is the first comprehensive exploration of Jewish social integration in the Roman world, one that poses challenging new questions about the very nature of Mediterranean culture.

Most research on writing has been from the standpoint either of the system (alphabet, language etc) or the reader. Very little has examined the history of writing from the viewpoint of the producer of the handwritten script. .. This book examines Homo sapiens as a writer, without separating different kinds of scripts and documents in a particular era, and focuses on the physical aspects of scripts. There are five dimensions to this wide-ranging study: writing schools, where the art is acquired; the design of manuscripts; the different kinds of scripts used by writers; the postures assumed during writing and the movements it involves; and the personal characteristics of handwriting...

Many recent studies have argued that the self is a modern invention, a concept developed in the last three centuries. Religion and the Self in Antiquity challenges that idea by presenting a series of studies that explore the origins, formation, and limits of the self within the religions of the ancient Mediterranean world. Drawing on recent work on the body, gender, sexuality, the anthropology of the senses, and power, contributors make a strong case that the history of the self does indeed begin in antiquity, developing as Western religion itself developed.

With Jerusalem as its epicentre, The Maltese Dreambook extends Gabriel Levin’s quarter-century-long ramble through the Levant, his adopted homeland. On a Greek island, in the desert wastes of southern Jordan and in Malta, whose Stone Age temples serve as a backdrop to the title poem, this collection abounds in unforeseen encounters that blur the borders between the phantasmal and the real, the modern and the archaic, the rational and the imaginary. Gabriel Levin was born in France, grew up in the United States, and has been living in Jerusalem since 1972. He has published two collections of poetry, Sleepers of Beulah (1992) and Ostraca (1999) and several translations from the Hebrew, French and Arabic, including a selection of Yehuda Halevi’s poetry, Poems from the Diwan (Anvil, 2002). He is one of the founding editors of Ibis Editions, a small press established in Jerusalem in 1997 and dedicated to the publication, in English, of literature from the Levant.