Shapiro argues that Western freedoms are built upon the twin notions that every human being is made in God's image and that human beings were created with reason capable of exploring God's world. These values gave us the birth of science, the dream of progress, human rights, prosperity, peace, and artistic beauty. Jerusalem and Athens were the foundations of the Magna Carta and the Declaration of Independence; civilizations that rejected Jerusalem and Athens have collapsed into dust. Now we are in the process of abandoning Judeo-Christian values and Greek natural law, favoring instead moral subjectivism and the rule of passion. And we are watching our civilization collapse ... -- adapted from information provided

Displaying an impressive command of complex materials, Seyla Benhabib reconstructs the history of theories from a systematic point of view and examines the origins and transformations of the concept of critique from the works of Hegel to Habermas. Through investigating the model of the philosophy of the subject, she pursues the question of how Hegel's critiques might be useful for reforumulating the foundations of critical social theory.

This is a representative collection of the work of the late A.J. Ayer, one of the most influential contemporary philosophers. It includes his Whidden lectures on freedom and morality, which were presented at McMaster University in 1983, a previously unpublished essay on J.L. Mackie's Theory of Causal Priority, and seven other essays which cover such topics as references and identity, the causal theory of perception, the prisoner's paradox, self-evidence and certainty, and the history of the Vienna Circle.

An innovative addition to the literature of military studies, this exploration of the issues of legitimacy and commitment in the military focuses on the contemporary military situation, critically analyzing current fault lines and future trends in this area. The editors, Thomas C. Wyatt and Reuven Gal, contend that post-World War II wars are different from the two wars preceding them, that the nontraditional wars in Algeria, Vietnam, Pakistan, Lebanon, the Falkland Islands, and Grenada, among others, can be characterized by issues of national concensus and home support, political debates, moral argumentations and counterargumentations, demonstrations and alienation, and conscientious objectors. In such wars, weapons systems, training, and tactics become secondary to issues of legitimacy and commitment. Military organizations, too, are different in that they are now prepared not only for wars but also for peace and peace-keeping missions that consist of police-type or constabulary tasks. Also, the volunteer army has largely replaced the army composed mainly of conscripts, and these better-educated soldiers are different in that they will examine carefully the sources of military legitimation before furnishing the unconditional commitment that is the backbone of the military fighting spirit. The volume's eleven chapters were contributed by an international group of leading behavioral scientists who write from the perspectives of a wide scope of disciplines, including psychology, sociology, history, philosophy, anthropology, and military studies. The work is divided into three main parts that focus on some of the theoretical puzzles inherent in the combination of military ethics and moral values; assess sources of legitimacy and commitment; and detail the manifestation and measurement of commitment and legitimacy in a variety of nations and organizations. The subjects of conscientious objection, educational benefits, the Army Reserve, and the Vietnamese, U.S., Soviet, and Israeli armies are a few of the intriguing topics scrutinized here. As a whole, Legitimacy and Commitment in the Military provides an essential collection for the military student, the scholar, the soldier, and military professionals who aspire to leadership. The various individual chapters offer unique insights for students and researchers in the fields of ethics, history, anthropology, and the behavioral sciences.