Achieving social justice is one of the key challenges facing the world today scholars of political theory have long grappled with issues arising from it however, as the history of ideas shows, the concept itself has undergone much change over the centuries and there is no watertight definition of what ‘justice’ connotes in the contemporary context going beyond the existing frontiers of social justice, this unique volume aims to develop theoretical concepts able to respond to real dilemmas facing society today the author closely examines the classical social contract theory, one of the most widely accepted approaches to social justice in the western tradition she focuses in particular on the ideas of one of the greatest names in contemporary political philosophy, john rawls, whose work developed the theory to new philosophical depths and complexity nussbaum moves in a fresh direction and suggests that there is an inherent limitation within the social contract theory, even in the work of rawls—it is premised on the idea of a contract for mutual advantage among approximate equals she demonstrates that it is unable to address questions of social justice between unequal parties instead she goes on to develop a theory of social justice based on the ‘capabilities approach’, which she places generally within the tradition of ‘liberal conceptions’ the author analyses three social issues which could not be resolved, or even really addressed by traditional theories of justice—the problem of achieving justice for persons with physical and mental disability, of extending justice to all citizens of the world, and lastly the problem of doing justice in relation to the treatment of ‘non-human animals’ she helps us to think more clearly about the purpose of political cooperation and the nature of political principles—and to look to a future of greater justice for all

Natural law is the idea that our basic moral principles apply to every human being, and are accessible to human reason. Most people have assumed that since Judaism seems to consist of a specific historical revelation and a specific tradition, that an idea such as natural law is foreign to it. This book shows that natural law is part of Judaism, and that it is consistent with its specific revelation and tradition. In this book, not only is the history of an idea shown with great accuracy, but the idea of natural law is presented as a way of conveying some of Judaism's meaning for life today.