If you thought Dan Brown's fiction was gripping, try the truth. This controversial book pieces together new evidence on the real life of Jesus. The true inspiration behind Kathy Reich's bestselling thriller, 'Cross Bones', archaeologist and scholar James Tabor takes us on a startling journey that changes the story of Christianity as we know it. Based on hands-on archaeological experience and ground-breaking academic research, real-life Indiana Jones, James Tabor, has produced a compelling and bold new interpretation of the life of Jesus and the origins of Christianity. So revelatory is his work that Kathy Reichs, bestselling mystery writer of the Tempe Brennan series, was inspired by his findings to write her latest novel, 'Cross Bones'. The truth, however, is far more gripping than fiction - either hers or Dan Brown's. Tabor's scholarly detective work begins with his accidental discovery on a dig in Israel of what many now think was Jesus' family tomb. Tabor pieces together new archaeological evidence, combined with the earliest surviving Christian documents to reconstruct Jesus' real family history as a royal dynasty in exile. Jesus was leader of a messianic movement - one far different to the revelations of his maverick follower Paul who was responsible for what we know as Christianity today. Was Jesus far more human than the Church has led us to believe? Was his royal bloodline meant to free mankind or just a chosen few? And why did dissident follower Paul have a more lasting effect on Christianity than Jesus himself? Find out the controversial truth in 'The Jesus Dynasty'.

Often seen as the author of timeless Christian theology, Paul himself heatedly maintained that he lived and worked in history's closing hours. His letters propel his readers into two ancient worlds, one Jewish, one pagan. The first was incandescent with apocalyptic hopes, expecting God through his messiah to fulfill his ancient promises of redemption to Israel. The second teemed with ancient actors, not only human but also divine: angry superhuman forces, jealous demons, and hostile cosmic gods. Both worlds are Paul's, and his convictions about the first shaped his actions in the second. Only by situating Paul within this charged social context of gods and humans, pagans and Jews, cities, synagogues, and competing Christ-following assemblies can we begin to understand his mission and message. This original and provocative book offers a dramatically new perspective on one of history's seminal figures.

Although Paul's writings have been intensively studied by Christian theologians, they have been dismissed by Jewish scholars as the meditations of an antagonistic apostate who broke completely with his Jewish past. In this revisionist account of Paul's work, Alan Segal argues that Paul's life can be better understood by taking his Jewishness seriously, and that Jewish history can be illuminated greatly by examining Paul's writings. By reading Paul from the viewpoint of the religion he left behind, Segal sheds new light on the man who played a critical role in both Judaism and Christianity.

'[This] is the story of the beginning and the end of St Paul, that most complicated and worrying of all the saints. The narrator is Diomed, a colonial officer stationed at Tarsus, enlightened, intelligent, a great fraterniser with the patrician natives, [who] sends the strange young Jew to persecute the Nazarenes... [Kersh brings] a highly concentrated area of Roman colonial history to very real life - the ornate wine-cup, the crapulous cold fruit-juice at dawn, dust on a sandal... King Jesus is here, all the time... the fly-itch nuisance to the Empire that wakes its prefects up in nightmare... This is a masterly book, full of live people and a live age, live language, too... We may adjudge Mr Kersh, after reading The Implaccable Hunter , to be now at the height of his powers.' Anthony Burgess, Yorkshire Post , 1961

Seeks the origins of later Christian anti-Judaism in Gnosticism and Pauline theology. Describes Gnostic anti-Judaism as directed primarily against the Jewish God and his law, rather than against the Jewish people who are their blind servants. Judaism for the Gnostics is more contemptible than dangerous, since its power is only in this world, to which the Gnostics attached no importance. Suggests that their hostility was aroused by Judaism's claim to equate its God with the higher God of Hellenistic thought. Paul took over much of the Gnostic two-power scheme, including the view of the Jews as blind servants of the Law. Argues that his own anti-Judaism did not go beyond that of the Gnostics. But in seeing the Crucifixion as central to salvation, and in singling out the Jews for a special role in salvation history, he added to the Gnostic two-power theology elements that later took shape as the Christian view of the Jews as Christ-killers and instruments of Satan.