The Enlightenment shaped modernity. Western values of representative democracy and basic human rights and freedoms form an interlocking system that derives directly from the Enlightenment's philosophical revolution. This is uncontested--yet remarkably few historians or philosophers have attempted to trace the process of ideas from the political and social turmoil of the late eighteenth century to the present day. This is precisely what Jonathan Israel does in the third part of his revisionist series. He demonstrates that the Enlightenment was an essentially revolutionary process, driven by philosophical debate. From 1789, its impetus came from a small group of philosophe-revolutionnaires. Not aligned to any of the social groups represented in the French National Assembly, they nonetheless forged "la philosophie moderne"--in effect Radical Enlightenment ideas--into a world-transforming ideology that had a lasting impact in Latin America, Canada and eastern Europe as well as the countries from which it sprang. --

The Enlightenment shaped modernity. Western values of representative democracy and basic human rights and freedoms form an interlocking system that derives directly from the Enlightenment's philosophical revolution. This is uncontested--yet remarkably few historians or philosophers have attempted to trace the process of ideas from the political and social turmoil of the late eighteenth century to the present day. This is precisely what Jonathan Israel does in the third part of his revisionist series. He demonstrates that the Enlightenment was an essentially revolutionary process, driven by philosophical debate. From 1789, its impetus came from a small group of philosophe-revolutionnaires. Not aligned to any of the social groups represented in the French National Assembly, they nonetheless forged "la philosophie moderne"--in effect Radical Enlightenment ideas--into a world-transforming ideology that had a lasting impact in Latin America, Canada and eastern Europe as well as the countries from which it sprang. --

"This entertaining and enlightening graphic narrative tells the exciting story of the seventeenth-century thinkers who challenged authority--sometimes risking excommunication, prison, and even death--to lay the foundations of modern philosophy and science and help usher in a new world...Heretics! tells the story of their ideas, lives, and times in a vivid new way. Crisscrossing Europe as it follows them in their travels and exiles, the narrative describes their meetings and clashes with each other--as well as their confrontations with religious and royal authority. It recounts key moments in the history of modern philosophy, including the burning of Giordano Bruno for heresy, Galileo's house arrest for defending Copernicanism, Descartes's proclaiming cogito ergo sum, Hobbes's vision of the "nasty and brutish" state of nature, and Spinoza's shocking Theological-Political Treatise." -- Publisher's description.

In this major work, Blumenberg takes issue with Karl Löwith's well-known thesis that the idea of progress is a secularized version of Christian eschatology, which promises a dramatic intervention that will consummate the history of the world from outside. Instead, Blumenberg argues, the idea of progress always implies a process at work within history, operating through an internal logic that ultimately expresses human choices and is legitimized by human self-assertion, by man's responsibility for his own fate.

A unique combination of philosophy, biography, and art history. The philosopher, the priest, and the painter investigates the remarkable individuals and the circumstances behind a small portrait.

"According to the philosopher Ludwig Wittgenstein (1889-1951), philosophy is a 'battle against the bewitchment of our intelligence by means of language.' This audacious idea changed the way many of its practitioners saw their subject. In the first biography of Wittgenstein in more than three decades, Anthony Gottlieb evaluates this revolutionary idea, explaining the evolution of Wittgenstein's thought and his place in the history of philosophy. Wittgenstein was born into an immensely rich Viennese family but yearned to live a simple life, and he gave away his inheritance. After studying with Bertrand Russell in Cambridge, he wrote his famous Tractatus Logico-Philosophicus while serving in World War I. He then took several positions as a primary-school teacher in rural Austria before returning as a fellow to Cambridge, where a cult-like following developed around him. Wittgenstein worked not only as a philosopher and schoolteacher, but also as an aeronautical engineer in Manchester and as an architect in Vienna. Gottlieb's meticulously researched book traces the itinerant and troubled life of Wittgenstein, the development of his influential ideas, and the Viennese intellectual milieu and family background that shaped him."--from the inside front flap.

Is there a sharp dividing line that separates Europe into "East" and "West"? This volume brings together prominent scholars from the United States, Canada, France, Poland, and Russia to examine the evolution of the concept of Europe in the two centuries between the French Revolution and the collapse of the Soviet Union. Inspired by the ideas of Martin Malia, the contributors take a flexible view of the "cultural gradient"-the emergence, interaction, and reception of ideas across Europe. The essays address three dimensions of the gradient-the history of ideas, regimes and political practices, and the contemporary political and intellectual scene. In exploring the movement of ideas throughout Europe, The Cultural Gradient brings a new historical perspective to the field of European studies.

This volume consists of more than twenty articles by Richard H. Popkin on the history of modern philosophy, written between 1980 and 1990, including several not published before this. The topics covered in these studies range over religious and theological influences in modern philosophy, further material in the history of scepticism dealing with Hobbes, Henry More and Pascal, as well as Moritz Schlick, new findings about Spinoza, pre-Adamism, Ralph Cudworth, Isaac Newton's religious views, 18th century racism, and the liberalism of Condorcet.

Richard H. Popkin has already been celebrated in two Festschriften as one of the century's greatest historians of philosophy.This latest book, whose editors were among those who prepared the first two volumes, centers on Popkin's crucial role in bringing together scholars from around the world in a long series of academic conferences and learned meetings which helped transform the field from one of solitary endeavour into a 'Republic of Letters'.Publications by Richard H. Popkin: Isaac la Peyrère (1596-1676): His Life, Work and Influence, ISBN: 978 90 04 08157 4 Edited by Y. Kaplan, H. Méchoulan and R.H. Popkin, Menasseh ben Israel and his World, ISBN: 978 90 04 09114 6 Third Force in Seventeenth-Century Thought, ISBN: 978 90 04 09324 9 Martin I.J. Griffin Jr. Annotated by Richard H. Popkin. Edited by Lila Freedman, Latitudinarianism in the Seventeenth-Century Church of England, ISBN: 978 90 04 09653 0 Edited by Richard H. Popkin and Arjo Vanderjagt, Scepticism and Irreligion in the Seventeenth and Eighteenth Centuries, ISBN: 978 90 04 09596 0 Edited by Martin Mulsow and Richard H. Popkin, Latitudinarianism in the Seventeenth-Century Church of England, ISBN: 978 90 04 12883 5 Edited by R.H. Popkin, Millenarianism and Messianism in English Literature and Thought 1650-1800, ISBN: 978 90 04 08513 8 (Out of print)

What remains of moral judgment when truth itself is mistrusted, when the validity of every belief system depends on its context, when power and knowledge are inextricably entangled? Is a viable moral theory still possible in the wake of the postmodern criticism of modern philosophy? The Order of Evils responds directly to these questions and dilemmas with one simple and brilliant change of focus.Rather than concentrating on the age-old themes of justice and freedom, Adi Ophir offers a moral theory that foregrounds the existential and political nature of Evil. Ophir’s main contention is that evil is neither a diabolical element residing in the hearts of men nor a meaningless absence of the good. Rather, it is the socially structured order of “superfluous evils.”Evils, like pain, suffering, loss, and humiliation, are superfluous when they could have — but have not — been prevented. Through close analysis of seminal works by modern and postmodern philosophers — from Rousseau, Kant, Marx, Sartre, and Arendt to Foucault, Lévinas, Derrida, and Lyotard — Ophir forges a new perspective for thinking about what it means to be a moral being; to be moral, he argues, is to care for others and to be committed to preventing, at all costs, their suffering and distress.A theoretically sophisticated work, The Order of Evils also bears the traces of Ophir’s own political and personal experiences as an Israeli philosopher and activist. Two major events in recent Jewish history have profoundly influenced his thinking: the Holocaust and the prolonged Israeli domination of Palestinians in the occupied territories, both of which are interpreted within the author’s moral framework as systematic productions of evils.Ophir does not compare the two events. Instead, he introduces a typology of disasters that allows them to be located within the wide spectrum of human-generated calamities whose specificity and general patterns emerge clearly and distinctly as what they are and are not.

Feminist analyses identify contemporary Western ideas of the gendered and racialized self as originating in the seventeenth century. Naomi Zack examines the writings of key "bachelors of science"--Bacon, Descartes, Hobbes, Locke, Newton, Gassendi, and Boyle--and locates their reputations within the framework of the de facto "masculinization of science" and "scientizing of masculinity." Zack takes on issues such as pre-racial conceptions of slavery, witchcraft trials and their connection to homosociality, and the highly sexualized nature of women's identity in the seventeenth century. She suggests a link between elite bachelorhood, the profession of philosophy, and scientific pursuit as recreational activity. This book is central to understanding the precedents of modern scientific identity, race, and gender. --From publisher's description.

How does the 'medieval' function as a bearer of Jewish identity in a changing secular world? Each chapter in this work addresses a different Jewish return to the medieval by using a language of renewal.

Force Fields collects the recent essays of Martin Jay, an intellectual historian and cultural critic internationally known for his extensive work on the history of Western Marxism and the intellectual migration from Germany to America.

When Michael Dukakis accused George H. W. Bush of being the "Joe Isuzu of American Politics" during the 1988 presidential campaign, he asserted in a particularly American tenor the near-ancient idea that lying and politics (and perhaps advertising, too) are inseparable, or at least intertwined. Our response to this phenomenon, writes the renowned intellectual historian Martin Jay, tends to vacillate often impotently between moral outrage and amoral realism. In The Virtues of Mendacity, Jay resolves to avoid this conventional framing of the debate over lying and politics by examining what has been said in support of, and opposition to, political lying from Plato and St. Augustine to Hannah Arendt and Leo Strauss. Jay proceeds to show that each philosopher s argument corresponds to a particular conception of the political realm, which decisively shapes his or her attitude toward political mendacity. He then applies this insight to a variety of contexts and questions about lying and politics. Surprisingly, he concludes by asking if lying in politics is really all that bad. The political hypocrisy that Americans in particular periodically decry may be, in Jay s view, the best alternative to the violence justified by those who claim to know the truth. -- Amazon.com.

Shocking, brilliant, and eccentric, the French author, translator, and artist Pierre Klossowski (1905–2001) exerted a profound effect on French intellectual culture throughout the twentieth century. The older brother of the painter Balthus, secretary to the novelist André Gide, friend to Georges Bataille and Maurice Blanchot, and heralded as one of the most important voices in the French “return to Nietzsche” by Michel Foucault and Gilles Deleuze, Klossowski pursued his singular vision of mortal embodiment through a variety of scholarly manifestations. In Such a Deathly Desire (Un si funeste désir), Klossowski’s original interpretation of Nietzsche’s eternal return is developed around the enigmatic figure of the “demon,” then deepened with provocative readings of Gide’s correspondence; Barbey d’Aurevilly’s novel A Married Priest; and the intertwining of language and death in the work of Bataille, Blanchot, and Brice Parain. The book concludes with the powerful essay “Nietzsche, Polytheism, and Parody,” in which Klossowski articulates the consequences of the eternal return and the meaning of Nietzsche’s genealogy of the fabulation of the world. Intersecting with and confounding a range of disciplines—including psychoanalysis, literary criticism, gender studies, and philosophy—Klossowski’s critical writings on language, literature, and the aesthetics of embodiment remain powerful and original contributions to contemporary concerns in the theoretical humanities. --