After purgatory was officially defined by the Catholic Church in the thirteenth century, its location became a topic of heated debate and philosophical speculation: Was purgatory located on the earth, or within it? Were its fires real or figurative? Diana Walsh Pasulka offers a groundbreaking historical exploration of spatial and material concepts of purgatory, beginning with scholastic theologians William of Auvergne and Thomas Aquinas, who wrote about the location of purgatory and questioned whether its torments were physical or solely spiritual. In the same period, writers of devotional literature located purgatory within the earth, near hell, and even in Ireland. In the early modern era, a counter-movement of theologians downplayed purgatory's spatial dimensions, preferring to depict it in abstract terms--a view strengthened during the French Enlightenment, when references to purgatory as a terrestrial location or a place of real fire were ridiculed by anti-Catholic polemicists and discouraged by the Church. The debate surrounding purgatory's materiality has never ended: even today members of post-millennial ''purgatory apostolates'' maintain that purgatory is an actual, physical place. Heaven Can Wait provides crucial insight into the theological problem of purgatory's materiality (or lack thereof) over the past seven hundred years. --Provided by publisher

Over the last twenty years, there has been a growing understanding that conflicts in or over holy places differ from other territorial conflicts. A holy site has a profound meaning, involving human beliefs, strong emotions, "sacred" values and core identity self-perceptions; therefore a dispute over such land differs from a "regular" dispute over land. In order to resolve conflicts over holy sites, one must be equipped with an understanding of the cultural, religious, social and political meaning of the holy place to each of the contesting groups. This book seeks to understand the many facets of disputes and the triggers for the outbreak of violence in and around holy sites. It analyses fourteen case studies of conflicts over holy sites in Palestine/ Israel, including major holy sites such as Al-Haram al-Sharif/the Temple Mount, the Western Wall and the Cave of the Patriarchs/Al-Ibrahimi Mosque in Hebron, in addition to disputes over more minor sites. It then compares these conflicts to similar cases from other regions and provides an analysis of effective and ineffective conflict mitigation and resolution tools used for dealing with such disputes. Furthermore, the book sheds light on the role of sacred sites in exacerbating local and regional ethnic conflicts. By providing a thorough and systematic analysis of the social, economic and political conditions that fuel conflicts over holy sites and the conditions that create tolerance or conflict, this book will be a key resource for students and scholars of conflict resolution, political science and religious studies.

Every day millions of people enter public buildings of many forms and functions: Notre-Dame in Paris, Grand Central Station in New York, the British Museum in London, that are decorated with recessed doorways. None of them is likely to be aware that this style of decoration has been continuously employed for 6500 years in temples, royal palaces, tombs, churches, synagogues, and modern public buildings, becoming a symbol of the divine and of a place of worship. During this very long period, from the ancient Near East until today, the world has undergone immense changes, but the concept of the recessed opening was never forgotten or abandoned. What is the secret of its longevity? This unique cultural edifice is not only about architecture, but is a language that defines social order and relations with the ruling power and authorities. These, sometimes highly decorated and elaborate, sometimes simple and understated, thresholds in fact functioned on two communicative levels: first, as a liminal marker demarcating a sacred area and second, to emphasize the social order, as few were permitted to pass through. In this book the history of this eternal symbol is presented for the first time through text, figures, and photographs. The authors consider historical, anthropological, sociological, religious, and economic factors that reflect the significance of crossing these iconic thresholds according to the concept of the longue durée.