In 2004, Darfur, Sudan was described as the "world's greatest humanitarian crisis." Twenty years previously, Darfur was also the site of a disastrous famine. Famine that Kills is a seminal account of that famine, and a social history of the region. In a new preface prepared for this revised edition, Alex de Waal analyzes the roots of the current conflict in land disputes, social disruption and impoverishment. Despite vast changes in the nature of famines and in the capacity of response, de Waal's original challenge to humanitarian theory and practice including a focus on the survival strategies of rural people has never been more relevant. Documenting the resilience of the people who suffered, it explains why many fewer died than had been predicted by outsiders. It is also a pathbreaking study of the causes of famine deaths, showing how outbreaks of infectious disease killed more people than starvation. Now a classic in the field, Famine that Kills provides critical background and lessons of past intervention for a region that finds itself in another moment of humanitarian tragedy.

A secular regime is toppled by Western intervention, but an Islamic backlash turns the liberators into occupiers. Caught between interventionists at home and fundamentalists abroad, a prime minister flounders as his ministers betray him, alliances fall apart, and a runaway general makes policy in the field. As the media accuse Western soldiers of barbarity and a region slides into chaos, the armies of God clash on an ancient river and an accidental empire arises. This is not the Middle East of the early twenty-first century. It is Africa in the late nineteenth century, when the river Nile became the setting for an extraordinary collision between Europeans, Arabs, and Africans. A human and religious drama, the conflict defined the modern relationship between the West and the Islamic world. The story is not only essential for understanding the modern clash of civilizations but is also a gripping, epic, tragic adventure. "Three Empires on the Nile" tells of the rise of the first modern Islamic state and its fateful encounter with the British Empire of Queen Victoria. Ever since the self-proclaimed Islamic messiah known as the Mahdi gathered an army in the Sudan and besieged and captured Khartoum under its British overlord Charles Gordon, the dream of a new caliphate has haunted modern Islamists. Today, Shiite insurgents call themselves the Mahdi Army, and Sudan remains one of the great fault lines of battle between Muslims and Christians, blacks and Arabs. The nineteenth-century origins of it all were even more dramatic and strange than today's headlines. In the hands of Dominic Green, the story of the Nile's three empires is an epic in the tradition of Kipling, the bard of empire, and Winston Churchill, who fought in the final destruction of the Mahdi's army. It is a sweeping and very modern tale of God and globalization, slavers and strategists, missionaries and messianists. A pro-Western regime collapses from its own corruption, a jihad threatens the global economy, a liberation movement degenerates into a tyrannical cult, military intervention goes wrong, and a temporary occupation lasts for decades. In the rise and fall of empires, we see a parable for our own times and a reminder that, while American military involvement in the Islamic world is the beginning of a new era for America, it is only the latest chapter in an older story for the people of the region.

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Beginning in the Sudan and London of 1884 and played out against the shambolic end of the Empire. An Honourable Man draws on the lives of two real men: Charles Gordon, an heroic, hubristic, career army man whose refusal to obey orders helped bring down the Gladstone government, and W T Stead, editor of the Pall Mall Gazette, the father of tabloid journalism. Their story is intercut with the tale of a poor, working woman in London. This is a book about destiny and about how wrong men can be; about foreign adventure and heroism doomed to failure; about women struggling to carve a place for themselves in the world; about political compromise and military mayhem.

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This title makes an important contribution to our understanding of British rule in the Nile Valley, with special relevance to the important role of the Sudan in Anglo-Egyptian relations until 1956. It examines British policy in Egypt in some detail and compares the relative importance of the Middle East and North Africa in shaping Egypt's regional policy since the advent of Muhammad Ali.

Why another study of Islam and politics in Sudan? The unique history of Sudan's Islamic politics suggests the answer. The revolt in 1881 was led by a Mahdi who came to renew and purify Islam. It was in effect an uprising against a corrupt Islamic regime, the largely alien Turco-Egyptian ruling elite. The Mahdiyya was therefore an anti-colonial movement, seeking to liberate Sudan from alien rule and to unify the Muslim Umma, and it later evolved into the first expression of Sudanese nationalism and statehood.