The very idea of life on a tropical island appeals to popular fantasy: the sea, the sky, the sand, the tranquillity, the escape-from-it-all...Mental images abound at the mere mention: white linen and straw hats; hibiscus and palm trees; languid cocktails taken on the verandah; the intensity of colours and the sound of the sea. This fantasy is reality to India Hicks, David Flint Wood and their two children. Over the past five years, India and David have impeccably restored, built or redecorated three houses and one hotel on the island. Each interior reflects India's keen sense of colour and style, inherited in part from her father, David Hicks, and influenced by her travels with David Flint Wood to India and Africa, and from the wealth of Caribbean style that surrounds them. 'Island Life' celebrates India's unique style, which mixes classic European and Caribbean influences, and their houses and the island are beautifully portrayed by leading photographer David Loftus. Following a unique design influenced by the authors' meticulously made sketchbooks and journals, a mix of tracing paper (used innovatively to recreate some of India's designs), gloss and uncoated papers are combined to give the book a novel approach. This is the first book to reveal the secrets of India's style which have long been championed by style gurus such as Ralph Lauren, who shot his catalogue at their home, and Martha Stewart.

The Jewish Museum in Berlin tells the story of German-Jewish history from the fourth century to the present. It consists of two buildings: the first, a former courthouse, was built in the eighteenth century, and the second, a massive extension that opened to the public in 2001, was designed by the world-renowned architect Daniel Libeskind (born 1946). Libeskind's building is comprised of a zinc façade and a set of three underground allegorical roads. The first leads to the main stairs, and by implication to the continuation of Berlin's history in the Museum; the second leads outdoors into the E.T.A. Hoffmann Garden, representing the exile and emigration of the Jews from Germany; and the third road leads to a dead end, representing "the Holocaust void." This road cuts through the ensemble as a whole, and evokes, in the architect's words, "that which can never be exhibited when it comes to Jewish Berlin history: humanity reduced to ashes." For Libeskind, a Polish Jew raised not far from Berlin who lost many relatives in the Holocaust, this extraordinary building was an intensely personal undertaking with numerous responsibilities. This volume details this most freighted and complex of buildings.

Co-founder and co-editor of October magazine, a veteran of Artforum of the 1960s and early 1970s, Rosalind Krauss has presided over and shared in the major formulation of the theory of postmodernism. In this challenging collection of fifteen essays, most of which originally appeared in October, she explores the ways in which the break in style that produced postmodernism has forced a change in our various understandings of twentieth-century art, beginning with the almost mythic idea of the avant-garde. Krauss uses the analytical tools of semiology, structuralism, and poststructuralism to reveal new meanings in the visual arts and to critique the way other prominent practitioners of art and literary history write about art. In two sections, "Modernist Myths" and "Toward Postmodernism," her essays range from the problem of the grid in painting and the unity of Giacometti's sculpture to the works of Jackson Pollock, Sol Lewitt, and Richard Serra, and observations about major trends in contemporary literary criticism.

96 vivid creations by leading avant-garde artist, reproduced directly from two rare portfolios. Revolutionary designs for textiles, women's fashions, theatrical costumes, sets, more.

A stunning tour of the work of internationally known architect Daniel Libeskind and an investigation of a master artist's creative process. Daniel Libeskind is one of the foremost architects of our time, a self-proclaimed rebel celebrated for innovative, site-conscious designs, including the Jewish Museum Berlin and New York's World Trade Center Redevelopment. He has also emerged as one of architecture's most visible public ambassadors. In Edge of Order , Libeskind opens the door to his unique creative process, guiding us through a selection of his projects never before collected--both built and unrealized, major commissions and unexpected favorites--and revealing how he arrived at their designs through text and a rich array of visuals, including drawings, plans, and photographs. With a voracious appetite for culture and history, and an encyclopedic memory, Libeskind draws on everything from Greek mythology to Emily Dickinson to the Marx Brothers to explain the way he thinks about buildings and cities. Far more than a monograph, Edge of Order is both an essential document of Libeskind's remarkable career and an intimate portrait of an artist that will encourage creative people in any field to discover new points of inspiration.

'Julian Schnabel' (b. 1951) is regarded throughout the world as one of the most important artists of our time. Yet, remarkably, there has never been - until now - a book that addresses the extraordinary range of his entire creative output. This lavishly produced volume presents many artworks that have never before been exhibited, published, or even seen, filling a major gap in the history of contemporary art. More than 300 of Schnabel's works - paintings, photographs, sculptures, and film stills spanning a career of nearly 40 years - are reproduced here, along with texts drawn from the artist's interviews, essays, and notes. From the broken-plate paintings of the 1980s that brought him fame, to the recent, massively scaled Big Girls series, the artist's work is set in the context of his overall sensibility, becoming part of an ongoing pictorial diary of a life. Rather than a retrospective look at Schnabel's work, the book provides readers with a view of life and art as they collide. 'Julian Schnabel' is certain to be welcomed as one of the season's most significant art publications.

"A modern-day shaman, Lurie leads us on a vision quest through the annals of our collective history, and on to a broader world. Alternatively exposing or addressing the larger, enduring myths of our culture through sketches of seemingly lost childhood reveries, this first compilation of ex-downtown indie art, film, and music god John Lurie's paintings presents his would-be musings in a new, interpretive storytelling--haunting, poignant, or puerile as the outcome may ultimately be. The paintings are passages from the semiotics of his own mind: the enduring stories and images are seized upon then captured to communicate Lurie's cryptic symbolism. The visions are of a perverse adult playground, peopled not by men and women in conventional adult roles or scenarios--at the office, home, or on vacation--but rather animals in new contexts, a reversal of the personification found in stuffed animals and bedtime stories. The titles or incorporated language and text are too simple for revelation, even too brief for a Lurie brand of dreamscape Americana, and function as a complicating punch. He broaches necessary questions in perhaps the only way we can access them--by the alarming surprise of his simplicity, and the non sequiturs in association with his symbolism."--Publisher's website.

Art and the Roman Viewer presents a fresh analysis of a major intellectual problem in the history of art: why did the arts of Late Antiquity move away from classical naturalism towards spiritual abstraction? Arguing from a close examination of ancient art images and texts, Jas Elsner shows how an understanding of Roman viewing practices greatly deepens our insight into this fundamental transformation. The sophisticated arts of the early empire, such as Pompeian painting, sculpted reliefs and silverware, entertain the potential for irony, parody, and deconstruction. By contrast, the symbolic arts of the Christian empire, notably the mosaics of Ravenna, eschew irony, while complexity remains, indeed intensifies, as multiple meanings compete to enrich a fundamentally sacred truth. By addressing the subtleties inherent in ancient viewing, this study embarks on a quest to enrich our understanding of an era of profound artistic change.

Christian cultures across the centuries have invoked Judaism in order to debate, represent, and contain the dangers presented by the sensual nature of art. By engaging Judaism, both real and imagined, they explored and expanded the perils and possibilities for Christian representation of the material world. The thirteen essays in Judaism and Christian Art reveal that Christian art has always defined itself through the figures of Judaism that it produces. From its beginnings, Christianity confronted a host of questions about visual representation. Should Christians make art, or does attention to the beautiful works of human hands constitute a misplaced emphasis on the things of this world or, worse, a form of idolatry ("Thou shalt make no graven image")? And if art is allowed, upon what styles, motifs, and symbols should it draw? Christian artists, theologians, and philosophers answered these questions and many others by thinking about and representing the relationship of Christianity to Judaism. This volume is the first dedicated to the long history, from the catacombs to colonialism but with special emphasis on the Middle Ages and the Renaissance, of the ways in which Christian art deployed cohorts of "Jews"--more figurative than real--in order to conquer, defend, and explore its own territory.

Harold Fisch explores the biblical influence on the style and the structure of landmark novels by Fielding, Defoe, Gearge Eliot, Kafka, Dostoevsky and others. These turn out, again and again, to be re-readings of biblical stories. This echoing is sometimes explicit as in Joseph Andrews , where Fielding offers us a comic revision of the career of the biblical Joseph. But it can be inexplicit and even unconscious as in Kafka's The Trial , which, without mentioning Job, reads (as Northop Frye has noted) like a midrashic commentary on that book. In a study remarkable for its range and subtlety, the author develops the notion of the novel as midrash but argues that while the great novelists were held in thrall by the biblical patterns and stories, they were also regularly compelled to throw off this thraldom. They could not manage without the Bible but at the same time "it would not do." Fisch discusses the adversial realation to the biblical text with reference to two archetypal narratives: the Job story and the Dinding of Isaac. Of particluar interest are the chapters devoted to the Israeli novelist S.Y. Agnon and A.B. Yehoshua.

Do Old Testament poetry and narrative, wisdom-writing and prophecy work on us in the same way as do nonbiblical literary texts? Competent readers over the centuries have arrived at conflicting answers to this question. Some (from Longinus on) have maintained that biblical books offer examples of supreme literary art; others have passionately rejected this approach, insisting that beauty and pleasure are not the Bible's business. Poetry with a Purpose argues that, paradoxically, both views are right. Biblical poetics is marked by an unusual tension between aesthetic and nonaesthetic (even anti-aesthetic) modes of discourse. To understand this dialectic is to understand something quite fundamental about biblical texts and, more particularly, about the nature of the contract that governs their reading. The text summons the reader to respond to a familiar form but at the same instant undermines that response, deconstructs that form. The book of Ester, for example, displays the conventions of the Persian epic tradition, but its style is subtly challenged by the text itself. Similarly, the book of Job might seem to conform to the classical concept of tragedy but ultimately presents a uniquely biblical version of the form. While the prophets use the language of myth, they will often explode or "demythologize" their own language, affirming purposed at variance with the world of myth. Harold Fisch applies his remarkably fruitful thesis to a number of biblical texts and modes, among them biblical pastoral, the Song of Songs, Psalms, Hosea, and Ecclesiastes. Equally at home in biblical studies and in general literature and theory, the author has produced a highly original work of unusual range and scholarship.

This unusual and abundantly illustrated book discusses a wide collection of paintings and other arts, from 1400 to 1900, that include the image of an account book. Throughout, and particularly in the concluding chapter, the author considers other connections between accounting, art, and history: the

Although much has been written over the years about the ancient mystery religions and their influence on the intellectual life of the Renaissance, scholars have neglected their role in art. This is a serious omission in the case of one of the most popular cultic deities, the Mother Goddess, whose colorful myths and exotic rites, described in fascinating detail by classical authors, became a rich source of imagery for Renaissance writers, antiquarians, and artists. She was especially important to the Neoplatonist philosophers of the period, for whom she embodied the idea of love as the great universal bond and conveyor of divine influences to the mortal realm. In this ground-breaking study, Edith Balas draws upon a wide range of humanistic learning to examine the significance of the Mother Goddess and her cult in the works of such major figures as Botticelli, Mantegna, Michelangelo, Titian, and Raphael, as well in those of a host of lesser artists, including Neroccio de' Landi, Baltasare Peruzzi, Giorgio Vasari, and Pirro Ligorio. Dr. Balas not only provides additional keys to solving the often dauntingly complex riddles posed by many Quattrocento and Cinquecento images―images originally intended to be understood only by a learned elite―but also furnishes scholars with a valuable methodological model for analyzing the presence and meaning of other ancient religious cults in Renaissance art.