The accounts of the Holy Land's history in the Bible have for years been taken for granted. But recently, a body of dramatic discoveries has raised questions about many of the most widely accepted Biblical narratives. Amy Dockser Marcus examines this research, which is changing not only our understanding of Scripture but the face of the Middle East today. Marcus takes the reader on a tour of the Old Testament to reveal startling new discoveries about the history of that time, and reminds us that the problems that plague the modern Middle East have their roots in Biblical times -- and may find their solutions there, as well. -- Marcus's extensive research included visits to digs in Egypt, Jordan, Israel, and the West Bank, where she interviewed archaelogists, Bible scholars, government officials, and historians. -- Controversial new revelations include that Egyptian pyramids were not built by slaves, and probably not even by Israelites, and that the United Monarchy of David and Solomon was in fact separate states. -- Marcus presents a new solution to the problems in the Middle East.

Goodman examines the background of the AD 66 Judean revolt against Rome. He attempts to explain both the rebellion itself and its temporary success by discussing the role of the Jewish ruling class in the sixty years preceding the war and in the independent state that lasted until AD 70. The author shows that the revolt's ultimate cause was a misunderstanding by Rome of the status criteria of Jewish society.

The translation of the Hebrew Bible into Greek was the first major translation in Western culture. Its significance was far-reaching but largely forgotten. Without a Greek Bible, European history would have been entirely different - no Western Jewish diaspora and no Christianity. Translation and Survival is a radical new study of the ancient creators and receivers of the translations and of their impact. The Greek Bible sustained Jews who spoke Greek and made the survival of the first Jewish diaspora possible: indeed, the translators invented the term 'diaspora'. The translations were a tool for the preservation of group identity and for the expression of resistance. They devised a new kind of language: many of the words they coined are still with us. The Greek Bible translations ended up as the Christian Septuagint, taken over along with the entire heritage of Hellenistic Judaism when the Church parted from the Synagogue. Here, a brilliant creation is restored to its first owners, and to its historical context among Jews, Greeks and Christians.

The translation of the Hebrew Bible into Greek was the first major translation in Western culture. Its significance was far-reaching but largely forgotten. Without a Greek Bible, European history would have been entirely different - no Western Jewish diaspora and no Christianity. Translation and Survival is a radical new study of the ancient creators and receivers of the translations and of their impact. The Greek Bible sustained Jews who spoke Greek and made the survivalof the first Jewish diaspora possible: indeed, the translators invented the term 'diaspora'. The translations were a tool fo

The papers in this book represent a unique integration of Jewish history and classics. They tackle from different angles the extent to which Jews in the Graeco-Roman period differed from other peoples in the Mediterranean region, and how much Jewish evidence can be used for the history of the wider classical world. The authors make extensive use not only of types of evidence familiar to classicists, such as inscriptions and the writings of Josephus, but also Jewish religious literature, including Rabbinic texts. The various studies demonstrate that, although Jews lived to some extent apart from others with distinctive customs, in many ways their history also highlights the cultural presuppositions and preoccupations of their non-Jewish contemporaries. The book aims to encourage wider use of the Jewish evidence by classicists and will be important for all students of the classical world.

"William G. Dever offers a welcome perspective on ancient Israel and Judah that prioritizes the archaeological remains to render history as it was--not as the biblical writers argue it should have been. Drawing from the most recent archaeological data as interpreted from a nontheological point of view and supplementing that data with biblical material only when it converges with the archaeological record, Dever analyzes all the evidence at hand to provide a new history of ancient Israel and Judah that is accessible to all interested readers"--

A hardback monograph on the religion of biblical Israel.

A number of 'histories of Israel' have been written over the past few decades yet the basic methodological questions are not always addressed: how do we write such a history and how can we know anything about the history of Israel? In Ancient Israel Lester L. Grabbe sets out to summarize what we know through a survey of sources and how we know it by a discussion of methodology and by evaluating the evidence. Grabbe's aim is not to offer a history as such but rather to collect together and analyze the materials necessary for writing such a history. His approach therefore allows the reader the freedom, and equips them with the essential methodological tools, to use the valuable and wide-ranging evidence presented in this volume to draw their own conclusions. The most basic question about the history of ancient Israel, how do we know what we know, leads to the fundamental questions of the study: What are the sources for the history of Israel and how do we evaluate them? How do we make them 'speak' to us through the fog of centuries? Grabbe focuses on original sources, including inscriptions, papyri, and archaeology. He examines the problems involved in historical methodology and deals with the major issues surrounding the use of the biblical text when writing a history of this period. Ancient Israel makes an original contribution to the field but also provides an enlightening overview and critique of current scholarly debate. It can therefore serve as a 'handbook' or reference-point for those wanting a catalog of original sources, scholarship, and secondary studies. Its user-friendly structure and Grabbe's clarity of style make this book eminently accessible not only to students of biblical studies and ancient history but also to the interested lay reader.

Josephus (A.D. 37-?100), a pro-Roman Jew closely associated with the emperor Titus, is the earliest systematic commentator on the Bible, as well as one of the foremost historians of the beginning of the Christian era. Politically, Josephus was pro-Roman, and although he had no sympathy for extreme Jewish nationalism, he was a zealous defender of Jewish religion and culture. Louis H. Feldman examines the principles that guided Josephus in his understanding of the Bible, investigating his creative contribution in the rewriting of biblical accounts. This comprehensive study evaluates Josephus as a historian and demonstrates the originality and consistency of his work as an author. The first part of Feldman's work attempts to understand Josephus's purposes and techniques in retelling the Bible. The second part reviews Josephus's treatment of twelve key biblical figures. In addition to its reevaluation of an important early historian, this unique compendium provides a mine of information on the reassessment of the most important biblical figures.

Throughout the past three decades, Nadav Na'aman has repeatedly proved that he is one of the most careful historians of ancient Canaan and Israel. With broad expertise, he has brought together archaeology, text, and the inscriptional material from all of the ancient Near East to bear on the history of ancient Israel and the land of Canaan during the second and first millenniums B.C.E. Many of his studies have been published as journal articles or notes and yet, together, they constitute one of the most important bodies of literature on the subject in recent years, particularly because of the careful attention to methodology that Na'aman always has brought to his work. Collected here are 23 essays on the Hurrians, the Egyptians and their presence in the Levant during the second millennium B.C.E., Canaanite city-states, the Amarna Letters, and the neighbors of Canaan in the north, such as Alalakh and Damascus. The essays range over such topics as scribes and language, archaeology, cultural influences, and the interrelations of the great powers during this period. The volume includes indexes of ancient personal names, place-names, and biblical references.

"Sepher Yosippon was written in Hebrew by a medieval historian noted by modern scholars for its eloquent style. This is the first known chronicle of Jewish history and legend from Adam to the destruction of the Second Temple, this is the first known text since the canonical histories written by Flavius Josephus in Greek and later translated by Christian scholars into Latin. Sepher Yosippon has been cited and referred to by scholars, poets, and authors as the authentic source for ancient Israel for over a millennium, until overshadowed by the twentieth-century Hebrew translations of Josephus. It is based on Pseudo Hegesippus’s fourth-century anti-Jewish summary of Josephus’s Jewish War. However, the anonymous author [a.k.a. Joseph ben Gurion Hacohen] also consulted with the Latin versions of Josephus’s works available to him. At the same time, he included a wealth of Second Temple literature as well as Roman and Christian sources. This book contains Steven Bowman’s translation of the complete text of David Flusser’s standard Hebrew edition of Sepher Yosippon, which includes the later medieval interpolations referring to Jesus. The present English edition also contains the translator’s introduction as well as a preface by the fifteenth-century publisher of the book. The anonymous author of this text remains unique for his approach to history, his use of sources, and his almost secular attitude, which challenges the modern picture of medieval Jews living in a religious age. In his influential novel, A Guest for the Night, the Nobel Laureate author Shmuel Yosef Agnon emphasized the importance of Sepher Yosippon as a valuable reading to understand human nature. Bowman’s translation of Flusser’s notes, as well as his own scholarship, offers a well-wrought story for scholars and students interested in Jewish legend and history in the medieval period, Jewish studies, medieval literature, and folklore studies." -- From publisher's website.

A comprehensive and readable introduction to the Judaism of the Second Temple period.

This revised edition, published in 1960, brings up to date a book first published in 1954--a concisely organized, simply written account of the society that produced the Bible. As the author traces the fluctuating fortunes of the Hebrews and Israelites between about 2000 and 300 B.C.E., the reader can see how Jewish religious concepts developed in the context of actual historical situations.

A political crisis erupts when the Persian government falls to fanatics, and a Jewish insider goes rogue, determined to save her people at all costs. God and Politics in Esther explores politics and faith. It is about an era in which the prophets have been silenced and miracles have ceased, and Jewish politics has come to depend not on commands from on high, but on the boldness and belief of each woman and man. Esther takes radical action to win friends and allies, reverse terrifying decrees, and bring God's justice into the world with her own hands. Hazony's The Dawn has long been a cult classic, read at Purim each year the world over. Twenty years on, this revised edition brings the book to much wider attention. Three controversial new chapters address the astonishingly radical theology that emerges from amid the political intrigues of the book.

This book is A thoughtful meditation on the values of Judaism and the ideals of the Declaration of Independence. As he makes clear, there is such a thing as the American-Hebraic idea, which is manifested in the ideals of human dignity, the Rule of Law, the democratic ideal, the rights of conscience, and the pursuit of happiness. It is certain to appeal to American Jews who are seeking identity as Americans and as Jews, and to any reader interesting in understanding why Jews feel rooted in modern America -- from AbeBooks website.

This provocative new history of Palestinian Jewish society in antiquity marks the first comprehensive effort to gauge the effects of imperial domination on this people. Probing more than eight centuries of Persian, Greek, and Roman rule, Seth Schwartz reaches some startling conclusions--foremost among them that the Christianization of the Roman Empire generated the most fundamental features of medieval and modern Jewish life. Schwartz begins by arguing that the distinctiveness of Judaism in the Persian, Hellenistic, and early Roman periods was the product of generally prevailing imperial tolerance. From around 70 C.E. to the mid-fourth century, with failed revolts and the alluring cultural norms of the High Roman Empire, Judaism all but disintegrated. However, late in the Roman Empire, the Christianized state played a decisive role in ''re-Judaizing'' the Jews. The state gradually excluded them from society while supporting their leaders and recognizing their local communities. It was thus in Late Antiquity that the synagogue-centered community became prevalent among the Jews, that there re-emerged a distinctively Jewish art and literature--laying the foundations for Judaism as we know it today. Through masterful scholarship set in rich detail, this book challenges traditional views rooted in romantic notions about Jewish fortitude. Integrating material relics and literature while setting the Jews in their eastern Mediterranean context, it addresses the complex and varied consequences of imperialism on this vast period of Jewish history more ambitiously than ever before. Imperialism in Jewish Society will be widely read and much debated.